Romanos 14

1 Infirmum autem in fide assumite, non in disceptationibus cogitationum.

Accept those who are not sure [whether God will permit them to do certain things some people think are wrong]. But [when you accept them], do not argue with them about what they think/their opinions.

2 Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet.

Some people believe that they may eat all [kinds of food]. Others believe [that God does not want them to eat certain things, so they] believe that they may not eat meat.

3 Is, qui manducat, non manducantem non spernat: et qui non manducat, manducantem non iudicet: Deus enim illum assumpsit.

Anyone who [thinks that it is all right to] eat [all kinds of food] must not despise those who [think it is] not [all right to] eat [all kinds of food]. Anyone who [thinks it is] not [all right to] eat [all kinds of food] must not (condemn/say that [God] will punish) those who [think that it is all right to] eat [all kinds of food], because God himself has accepted those people.

4 Tu quis es, qui iudicas alienum servum? Domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum.

[God is the master of us all, so] ([he is the one who will decide whether those people have done wrong!/who are you to decide whether they have done wrong]?) [RHQ] [Therefore], you have no right [RHQ] to condemn those who eat everything, because they are [also God’s servants! And just like] it is the servants’ own master who accepts or condemns [MTY] his servants, [it is God who accepts or condemns us]. And [believers] will be accepted [by] the Lord {[the Lord] will accept [believers]} [regardless of whether they eat meat or not], because he is able to keep them [trusting in him].

5 Nam alius iudicat diem inter diem: alius autem iudicat omnem diem: unusquisque in suo sensu abundet.

Some people regard certain days as [holy] and think that the other [days] are not [holy]. Other people regard all days as [equally suitable for worshipping God]. Each person should be fully convinced [about such matters], thinking and deciding for himself [and not for others].

6 Qui sapit diem, Domino sapit: Et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo.

As for those who believe that they should worship on [a certain] day [of the week], it is to [honor] the Lord [that they worship on that day]. And as for those who [think that it is all right to] eat [all kinds of food], it is to [honor] the Lord [that they eat those foods], as is clear from their thanking God [for the food that they eat]. As for those who abstain from [eating certain kinds of] food, it is to [honor] the Lord that they do not eat [those foods], and they also thank God [for the food that they do eat. So doing either of those things is not wrong in itself].

7 Nemo enim nostrum sibi vivit, et nemo sibi moritur.

None of us should live [merely] to [please] ourselves, and none of us [should choose when or how we will] die, [merely] to [please] ourselves.

8 Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus.

While we live, it is the Lord whom we belong to [and should be trying to please, and not just ourselves]. And when we die, it is the Lord whom we should [be trying to please]. So, while we live and also when we die, we should be trying to please the Lord to whom we belong, [not just ourselves],

9 In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur.

because the very purpose for which Christ died and became alive again is that he might be Lord whom all people should try to please, both of those who have already died and of those who are still living.

10 Tu autem quid iudicas fratrem tuum? aut tu quare spernis fratrem tuum? Omnes enim stabimus ante tribunal Christi.

(It is disgraceful that you [who practice certain religious regulations] say that God will punish your fellow believers [who do not practice those regulations]!/Why do you [who practice certain religious regulations] say God will punish your fellow believers [who do not practice such regulations]?) [RHQ] [I say this because the time will come when] all of us will stand before God in order that he will say whether or not he approves [MTY] [of what we have done]. So you [who do not practice such regulations], (should not despise your fellow believers [who practice them]!/why do you despise your fellow believers [who practice them]?) [RHQ]

11 scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo.

[We know this] because it is written {[a prophet/Isaiah] wrote} [what God has said]: Everyone will bow down before me! That is as [certain as the fact that] I live [IDM]! Everyone [SYN] will acknowledge [that because I am] God, I have the [right to judge and punish people.]

12 Itaque unusquisque nostrum pro se rationem reddet Deo.

So [it is clear that] it is God who will decide [whether or not he approves of] what each of us has done.

13 Non ergo amplius invicem iudicemus: sed hoc iudicate magis, ne ponatis offendiculum fratri, vel scandalum.

Since [it is God who will judge everyone], we must stop saying that [God should] punish some of our fellow believers! Instead, you/we should decide that you/we will not do anything that would [be an example that might cause] fellow believers to stop trusting in God [DOU].

14 Scio, et confido in Domino Iesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est.

I am absolutely certain [DOU] because of [my close relationship with] (OR, [my belonging to]) the Lord Jesus that there is nothing that by itself is wrong [to eat]. But if people think it is wrong to eat something, then to them it is wrong to eat it. [So you should not encourage them to eat it].

15 Si enim propter cibum frater tuus contristatur: iam non secundum charitatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est.

If you [eat] food [MET] that anyone for whom Christ died [thinks that it is wrong to eat, that person might be encouraged] {[you might be encouraging that person]} [to do something that he believes is wrong. As a result, you might cause that] fellow believer [to stop trusting in God]. In that way he would be ruined [spiritually] just because you have stopped behaving as one who loves [others should behave]!

16 Non ergo blasphemetur bonum nostrum.

Similarly, do not [do something that you think is] good if, [as a result, your fellow believer would sin and then] others would speak evil [of you who say that you are Christians].

17 Non est enim regnum Dei esca, et potus: sed iustitia, et pax, et gaudium in Spiritu sancto:

Letting God rule our lives [MET] does not mean [that we must obey regulations about] eating or drinking [something]! Instead, [it means we must] live righteously, [act] peacefully [towards others], and be joyful by [the power of] the Holy Spirit.

18 qui enim in hoc servit Christo, placet Deo, et probatus est hominibus.

Those who serve Christ [by acting] in such ways please God, and others will also respect them.

19 Itaque quae pacis sunt, sectemur: et quae aedificationis sunt in invicem custodiamus.

So we should always eagerly try to [live in a way that will cause] peace [among fellow Christians], and we should try to do what will help each other to mature [spiritually].

20 Noli propter escam destruere opus Dei. omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat.

Do not destroy what God has done [in the life of any believer] just because of [your eating certain kinds of] food [MET] [which that person considers wrong to eat! God] permits us to eat every [kind of food]. But if, by your eating [certain kinds of food], you encourage another person to sin [by doing what he believes is wrong], you are doing wrong.

21 Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur.

It is good neither to eat meat nor to drink wine, nor [to do anything else at any time if it] will cause one of your fellow believers to stop trusting in God.

22 Tu fidem habes? penes temetipsum habe coram Deo: Beatus, qui non iudicat semetipsum in eo, quod probat.

Let God tell you [what things are right for you to do, but do not try to force others to accept what you believe. God is] pleased with those who do what they know is right and as a result do not feel guilty [concerning what they have done], [because they have done only] those things that they believe are right.

23 Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est.

But some believers are not certain [that God will approve of their eating a certain kind of food]. So if they eat it, [they think that God will punish] them. And they [truly] will be punished {[God truly] will punish them}, because [they have done things that they] believe [are not right]. Those who do anything without being certain [that God considers it to be right] are sinning.