Mattheum 16
1 Et accesserunt ad eum Pharisaei, et Sadducaei tentantes: et rogaverunt eum ut signum de caelo ostenderet eis.
Then came the pharises and saduces and did tempte him desyringe him to shewe them some signe from heve.
2 At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim caelum.
He answered and sayde vnto the. At even ye saye we shall have fayre wedder and yt because ye skye is reed:
3 Et mane: Hodie tempestas, rutilat enim triste caelum.
and in the morninge ye saye to daye shalbe foule wedder and that because the skye is cloudy and reed. O ye ypocrites ye can discerne ye fassion of the skye: and can ye not discerne ye signes of the tymes?
4 Faciem ergo caeli diiudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quaerit: et signum non dabitur ei, nisi signum Ionae prophetae. Et relictis illis, abiit.
The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.
5 Et cum venissent discipuli eius trans fretum, obliti sunt panes accipere.
And when his disciples were come to the other side of the water they had forgotte to take breed with the.
6 Qui dixit illis: Intuemini, et cavete a fermento Pharisaeorum, et Sadducaeorum.
Then Iesus sayd vnto them: Take hede and beware of the leve of ye Pharises and of ye Saduces.
7 At illi cogitabant inter se dicentes: Quia panes non accepimus.
And they thought in them selves sayinge: because we have brought no breed with vs.
8 Sciens autem Iesus, dixit: Quid cogitatis inter vos modicae fidei, quia panes non habetis?
When Iesus vnderstode that he sayd vnto the. O ye of lytell faith why are youre mindes cumbred because ye have brought no breed?
9 Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
Do ye not yet perceave nether remeber those. v. loves when there were. v. M. men and how many baskettes toke ye vp?
10 neque septem panum in quattuor millia hominum, et quot sportas sumpsistis?
Nether the. vii. loves when there were. iiiii. M. and how many baskettes toke ye vp?
11 Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento Pharisaeorum, et Sadducaeorum?
Why perceave ye not then yt I spake not vnto you of breed whe I sayde beware of the leven of the Pharises and of the Saduces?
12 Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina Pharisaeorum, et Sadducaeorum.
The vnderstode they how that he bad not them beware of the leven of breed: but of the doctrine of the Pharises and of the Saduces.
13 Venit autem Iesus in partes Caesareae Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
When Iesus cam in to the costes of the cite which is called Cesarea Philippi he axed his disciples sayinge: whom do men saye yt I the sonne of ma am?
14 At illi dixerunt: Alii Ioannem Baptistam, alii autem Eliam, alii vero Ieremiam, aut unum ex prophetis.
They saide some saye yt thou arte Ihon Baptist some Helias some Ieremias or one of ye prophetes.
15 Dicit illis Iesus: Vos autem quem me esse dicitis?
He sayde vnto the: but who saye ye yt I am?
16 Respondens Simon Petrus dixit: Tu es Christus, filius Dei vivi.
Simo Peter answered and sayde: Thou arte Christ ye sonne of the lyvinge God.
17 Respondens autem Iesus, dixit ei: Beatus es Simon Bariona: quia caro, et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
And Iesus answered and sayde to him: happy arte thou Simon the sonne of Ionas for fleshe and bloud hath not opened vnto the yt but my father which is in heve.
18 Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam. (Hadēs g86)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
19 Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis: et quodcumque solveris super terram, erit solutum et in caelis.
And I wyll geve vnto the the keyes of the kyngdom of heven: and whatsoever thou byndest vpon erth shall be bounde in heven: and whatsoever thou lowsest on erthe shalbe lowsed in heven.
20 Tunc praecepit discipulis suis ut nemini dicerent quia ipse esset Iesus Christus.
Then he charged his disciples yt they shulde tell no man yt he was Iesus Christ.
21 Exinde coepit Iesus ostendere discipulis suis, quia oporteret eum ire Ierosolymam, et multa pati a senioribus, et Scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye.
22 Et assumens eum Petrus, coepit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
But Peter toke him asyde and began to rebuke him sayinge: master faver thy sylfe this shall not come vnto the.
23 Qui conversus, dixit Petro: Vade post me satana, scandalum es mihi: quia non sapis ea, quae Dei sunt, sed ea, quae hominum.
Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges
24 Tunc Iesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
Iesus then sayde to his disciples. If eny man wyll folowe me leet him forsake him sylfe and take vp his crosse and folowe me.
25 Qui enim voluerit animam suam salvam facere, perdet eam. qui autem perdiderit animam suam propter me, inveniet eam.
For who soever wyll save his lyfe shall loose it. And whosoever shall loose his lyfe for my sake shall fynde it.
26 Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur? Aut quam dabit homo commutationem pro anima sua?
What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?
27 Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera eius.
For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.
28 Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
Verely I saye vnto you some ther be amonge them that here stonde which shall not taste of deeth tyll they shall have sene the sonne of man come in his kyngdomen.
