Marcum 9
1 Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.
2 Et post dies sex assumit Iesus Petrum, et Iacobum, et Ioannem: et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
And aftir sixe daies Jhesus took Petre, and James, and Joon, and ledde hem bi hem silf aloone in to an hiy hille; and he was transfigurid bifor hem.
3 Et vestimenta eius facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.
4 Et apparuit illis Elias cum Moyse: et erant loquentes cum Iesu.
And Helie with Moises apperide to hem, and thei spaken with Jhesu.
5 Et respondens Petrus, ait Iesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, Tibi unum, Moysi unum, et Eliae unum.
And Petre answeride, and seide to Jhesu, Maister, it is good vs to be here; and make we here thre tabernaclis, oon to thee, oon to Moyses, and oon to Helie.
6 Non enim sciebat quid diceret: erant enim timore exterriti:
For he wiste not what he schulde seie; for thei weren agaste bi drede.
7 Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus charissimus: audite illum.
And ther was maad a cloude overschadewynge hem; and a vois cam of the cloude, and seide, This is my moost derworth sone, here ye hym.
8 Et statim circumspicientes, neminem amplius viderunt, nisi Iesum tantum secum.
And anoon thei bihelden aboute, and sayn no more ony man, but Jhesu oonli with hem.
9 Et descendentibus illis de monte, praecepit illis ne cuiquam quae vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
And whanne thei camen doun fro the hille, he comaundide hem, that thei schulden not telle to ony man tho thingis that thei hadden seen, but whanne mannus sone hath risun ayen fro deeth.
10 Et verbum continuerunt apud se: conquirentes quid esset: Cum a mortuis resurrexerit.
And thei helden the word at hem silf, sekynge what this schulde be, whanne he hadde risun ayen fro deth.
11 Et interrogabant eum, dicentes: Quid ergo dicunt Pharisaei, et Scribae, quia Eliam oportet venire primum?
And thei axiden hym, and seiden, What thanne seien Farisees and scribis, for it bihoueth `Helie to come first.
12 Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
And he answeride, and seide to hem, Whanne Helie cometh, he schal first restore alle thingis; and as it is writun of mannus sone, that he suffre many thingis, and be dispisid.
13 Sed dico vobis quia et Elias venit (et fecerunt illi quaecumque voluerunt) sicut scriptum est de eo.
And Y seie to you, that Helie is comun, and thei diden to hym what euer thingis thei wolden, as it is writun of hym.
14 Et veniens ad discipulos suos, vidit turbam magnam circa eos, et Scribas conquirentes cum illis.
And he comynge to hise disciplis, saiy a greet cumpany aboute hem, and scribis disputynge with hem.
15 Et confestim omnis populus videns Iesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
And anoon al the puple seynge Jhesu, was astonyed, and thei dredden; and thei rennynge gretten hym.
16 Et interrogavit eos: Quid inter vos conquiritis?
And he axide hem, What disputen ye among you?
17 Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
And oon of the cumpany answerde, and seide, Mayster, Y haue brouyt to thee my sone, that hath a doumbe spirit; and where euer he takith hym,
18 qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut eiicerent illum, et non potuerunt.
he hurtlith hym doun, and he fometh, and betith togidir with teeth, and wexith drye. And Y seide to thi disciplis, that thei schulden caste hym out, and thei myyten not.
19 Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
And he answeride to hem, and seide, A! thou generacioun out of bileue, hou longe schal Y be among you, hou longe schal Y suffre you? Brynge ye hym to me.
20 Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
And thei brouyten hym. And whanne he had seyn him, anoon the spirit troublide him; and was throw doun to grounde, and walewide, and fomede.
21 Et interrogavit patrem eius: Quantum temporis est ex quo ei hoc accidit? Et ille ait: Ab infantia:
And he axide his fadir, Hou longe `is it, sith this `hath falle to hym? And he seide, Fro childhode;
22 et frequenter eum in ignem, et in aquas misit ut eum perderet. sed si quid potes, adiuva nos, misertus nostri.
and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.
23 Iesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
And Jhesus seide to hym, If thou maiste bileue, alle thingis ben possible to man that bileueth.
24 Et continuo exclamans pater pueri, cum lacrymis aiebat: Credo, Domine: adiuva incredulitatem meam.
And anoon the fadir of the child criede with teeris, and seide, Lord, Y bileue; Lord, helpe thou myn vnbileue.
25 Et cum videret Iesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde, et mute spiritus, ego praecipio tibi, exi ab eo: et amplius ne introeas in eum.
And whanne Jhesus hadde seyn the puple rennynge togidere, he manasside the vnclene spirit, and seide to hym, Thou deef and doumbe spirit, Y comaunde thee, go out fro hym, and entre no more in to hym.
26 Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
And he criynge, and myche to breidynge him, wente out fro hym; and he was maad as deed, so that many seiden, that he was deed.
27 Iesus autem tenens manum eius, elevavit eum, et surrexit.
And Jhesus helde his hoond, and lifte hym vp; and he roos.
28 Et cum introisset in domum, discipuli eius secreto interrogabant eum: Quare nos non potuimus eiicere eum?
And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?
29 Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione, et ieiunio.
And he seide to hem, This kynde in no thing may go out, but in preier and fastyng.
30 Et inde profecti praetergrediebantur Galilaeam: nec volebat quemquam scire.
And thei yeden fro thennus, and wente forth in to Galile; and thei wolden not, that ony man wiste.
31 Docebat autem discipulos suos, et dicebat illis: Quoniam filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
And he tauyte hise disciplis, and seide to hem, For mannus sone schal be bitrayed in to the hondis of men, and thei schulen sle hym, and he slayn schal ryse ayen on the thridde day.
32 At illi ignorabant verbum: et timebant interrogare eum.
And thei knewen not the word, and dredden to axe hym.
33 Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?
34 At illi tacebant. siquidem in via inter se disputaverunt, quis eorum maior esset.
And thei weren stille; for thei disputiden among hem in the weie, who of hem schulde be grettest.
35 Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
And he sat, and clepide the twelue, and seide to hem, If ony man wole be the firste among you, he schal be the laste of alle, and the mynyster of alle.
36 Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
And he took a child, and sette hym in the myddil of hem; and whanne he hadde biclippid hym, he seide to hem,
37 Quisquis unum ex huiusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum, qui misit me.
Who euer resseyueth oon of such children in my name, he resseyueth me; and who euer resseyueth me, he resseyueth not me aloone, but hym that sente me.
38 Respondit illi Ioannes, dicens: Magister, vidimus quemdam in nomine tuo eiicientem daemonia, qui non sequitur nos, et prohibuimus eum.
Joon answeride to hym, and seide, Maister, we sayn oon castynge out feendis in thi name, which sueth not vs, and we han forbodun hym.
39 Iesus autem ait: Nolite prohibere eum. nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me.
And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.
40 qui enim non est adversum vos, pro vobis est.
He that is not ayens vs, is for vs.
41 Quisquis enim potum dederit vobis calicem aquae frigidae in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.
42 Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.
43 Et si scandalizaverit te manus tua, abscinde illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna g1067)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
44 ubi vermis eorum non moritur, et ignis non extinguitur.
where the worm of hem dieth not, and the fier is not quenchid.
45 Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam aeternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
46 ubi vermis eorum non moritur, et ignis non extinguitur.
where the worme of hem dieth not, and the fier is not quenchid.
47 Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
48 ubi vermis eorum non moritur, et ignis non extinguitur.
and the fier is not quenchid.
49 Omnis enim igne salietur, et omnis victima sale salietur.
And euery man schal be saltid with fier, and euery slayn sacrifice schal be maad sauery with salt.
50 Bonum est sal: quod si sal insulsum fuerit: in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.
