Marcum 12
1 Et coepit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et aedificavit turrim, et locavit eam agricolis, et peregre profectus est.
anantaraṁ yīśu rdr̥ṣṭāntēna tēbhyaḥ kathayitumārēbhē, kaścidēkō drākṣākṣētraṁ vidhāya taccaturdikṣu vāraṇīṁ kr̥tvā tanmadhyē drākṣāpēṣaṇakuṇḍam akhanat, tathā tasya gaḍamapi nirmmitavān tatastatkṣētraṁ kr̥ṣīvalēṣu samarpya dūradēśaṁ jagāma|
2 Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineae.
tadanantaraṁ phalakālē kr̥ṣīvalēbhyō drākṣākṣētraphalāni prāptuṁ tēṣāṁ savidhē bhr̥tyam ēkaṁ prāhiṇōt|
3 Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
kintu kr̥ṣīvalāstaṁ dhr̥tvā prahr̥tya riktahastaṁ visasr̥juḥ|
4 Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.
tataḥ sa punaranyamēkaṁ bhr̥tyaṁ praṣayāmāsa, kintu tē kr̥ṣīvalāḥ pāṣāṇāghātaistasya śirō bhaṅktvā sāpamānaṁ taṁ vyasarjan|
5 Et rursum alium misit, et illum occiderunt: et plures alios: quosdam caedentes, alios vero occidentes.
tataḥ paraṁ sōparaṁ dāsaṁ prāhiṇōt tadā tē taṁ jaghnuḥ, ēvam anēkēṣāṁ kasyacit prahāraḥ kasyacid vadhaśca taiḥ kr̥taḥ|
6 Adhuc ergo unum habens filium charissimum: et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.
tataḥ paraṁ mayā svaputrē prahitē tē tamavaśyaṁ sammaṁsyantē, ityuktvāvaśēṣē tēṣāṁ sannidhau nijapriyam advitīyaṁ putraṁ prēṣayāmāsa|
7 Coloni autem dixerunt ad invicem: Hic est heres: venite, occidamus eum: et nostra erit hereditas.
kintu kr̥ṣīvalāḥ parasparaṁ jagaduḥ, ēṣa uttarādhikārī, āgacchata vayamēnaṁ hanmastathā kr̥tē 'dhikārōyam asmākaṁ bhaviṣyati|
8 Et apprehendentes eum, occiderunt: et eiecerunt extra vineam.
tatastaṁ dhr̥tvā hatvā drākṣākṣētrād bahiḥ prākṣipan|
9 Quid ergo faciet Dominus vineae? Veniet, et perdet colonos: et dabit vineam aliis.
anēnāsau drākṣākṣētrapatiḥ kiṁ kariṣyati? sa ētya tān kr̥ṣīvalān saṁhatya tatkṣētram anyēṣu kr̥ṣīvalēṣu samarpayiṣyati|
10 Nec scripturam hanc legistis: Lapidem, quem reprobaverunt aedificantes, hic factus est in caput anguli:
aparañca, "sthapatayaḥ kariṣyanti grāvāṇaṁ yantu tucchakaṁ| prādhānaprastaraḥ kōṇē sa ēva saṁbhaviṣyati|
11 A Domino factum est istud, et est mirabile in oculis nostris?
ētat karmma parēśasyāṁdbhutaṁ nō dr̥ṣṭitō bhavēt||" imāṁ śāstrīyāṁ lipiṁ yūyaṁ kiṁ nāpāṭhiṣṭa?
12 Et quaerebant eum tenere: et timuerunt turbam. cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.
tadānīṁ sa tānuddiśya tāṁ dr̥ṣṭāntakathāṁ kathitavān, ta itthaṁ budvvā taṁ dharttāmudyatāḥ, kintu lōkēbhyō bibhyuḥ, tadanantaraṁ tē taṁ vihāya vavrajuḥ|
13 Et mittunt ad eum quosdam ex Pharisaeis, et Herodianis, ut eum caperent in verbo.
aparañca tē tasya vākyadōṣaṁ dharttāṁ katipayān phirūśinō hērōdīyāṁśca lōkān tadantikaṁ prēṣayāmāsuḥ|
14 Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. licet dare tributum Caesari, an non dabimus?
ta āgatya tamavadan, hē gurō bhavān tathyabhāṣī kasyāpyanurōdhaṁ na manyatē, pakṣapātañca na karōti, yathārthata īśvarīyaṁ mārgaṁ darśayati vayamētat prajānīmaḥ, kaisarāya karō dēyō na vāṁ? vayaṁ dāsyāmō na vā?
15 Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam.
kintu sa tēṣāṁ kapaṭaṁ jñātvā jagāda, kutō māṁ parīkṣadhvē? ēkaṁ mudrāpādaṁ samānīya māṁ darśayata|
16 At illi attulerunt ei. Et ait illis: Cuius est imago haec, et inscriptio? Dicunt ei: Caesaris.
tadā tairēkasmin mudrāpādē samānītē sa tān papraccha, atra likhitaṁ nāma mūrtti rvā kasya? tē pratyūcuḥ, kaisarasya|
17 Respondens autem Iesus dixit illis: Reddite igitur quae sunt Caesaris, Caesari: et quae sunt Dei, Deo. Et mirabantur super eo.
tadā yīśuravadat tarhi kaisarasya dravyāṇi kaisarāya datta, īśvarasya dravyāṇi tu īśvarāya datta; tatastē vismayaṁ mēnirē|
18 Et venerunt ad eum Sadducaei, qui dicunt resurrectionem non esse: et interrogabant eum dicentes:
atha mr̥tānāmutthānaṁ yē na manyantē tē sidūkinō yīśōḥ samīpamāgatya taṁ papracchuḥ;
19 Magister, Moyses nobis scripsit, ut si cuius frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater eius uxorem ipsius, et resuscitet semen fratri suo.
hē gurō kaścijjanō yadi niḥsantatiḥ san bhāryyāyāṁ satyāṁ mriyatē tarhi tasya bhrātā tasya bhāryyāṁ gr̥hītvā bhrātu rvaṁśōtpattiṁ kariṣyati, vyavasthāmimāṁ mūsā asmān prati vyalikhat|
20 Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.
kintu kēcit sapta bhrātara āsan, tatastēṣāṁ jyēṣṭhabhrātā vivahya niḥsantatiḥ san amriyata|
21 Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.
tatō dvitīyō bhrātā tāṁ striyamagr̥haṇat kintu sōpi niḥsantatiḥ san amriyata; atha tr̥tīyōpi bhrātā tādr̥śōbhavat|
22 Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.
itthaṁ saptaiva bhrātarastāṁ striyaṁ gr̥hītvā niḥsantānāḥ santō'mriyanta, sarvvaśēṣē sāpi strī mriyatē sma|
23 In resurrectione ergo cum resurrexerint, cuius de his erit uxor? septem enim habuerunt eam uxorem.
atha mr̥tānāmutthānakālē yadā ta utthāsyanti tadā tēṣāṁ kasya bhāryyā sā bhaviṣyati? yatastē saptaiva tāṁ vyavahan|
24 Et respondens Iesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?
tatō yīśuḥ pratyuvāca śāstram īśvaraśaktiñca yūyamajñātvā kimabhrāmyata na?
25 Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed erunt sicut angeli Dei in caelis.
mr̥talōkānāmutthānaṁ sati tē na vivahanti vāgdattā api na bhavanti, kintu svargīyadūtānāṁ sadr̥śā bhavanti|
26 De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Iacob?
punaśca "aham ibrāhīma īśvara ishāka īśvarō yākūbaścēśvaraḥ" yāmimāṁ kathāṁ stambamadhyē tiṣṭhan īśvarō mūsāmavādīt mr̥tānāmutthānārthē sā kathā mūsālikhitē pustakē kiṁ yuṣmābhi rnāpāṭhi?
27 Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.
īśvarō jīvatāṁ prabhuḥ kintu mr̥tānāṁ prabhu rna bhavati, tasmāddhētō ryūyaṁ mahābhramēṇa tiṣṭhatha|
28 Et accessit unus de Scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
ētarhi ēkōdhyāpaka ētya tēṣāmitthaṁ vicāraṁ śuśrāva; yīśustēṣāṁ vākyasya saduttaraṁ dattavān iti budvvā taṁ pr̥ṣṭavān sarvvāsām ājñānāṁ kā śrēṣṭhā? tatō yīśuḥ pratyuvāca,
29 Iesus autem respondit ei: Quia primum omnium mandatum est: Audi Israel, Dominus Deus tuus, Deus unus est:
"hē isrāyēllōkā avadhatta, asmākaṁ prabhuḥ paramēśvara ēka ēva,
30 et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
yūyaṁ sarvvantaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiḥ sarvvaśaktibhiśca tasmin prabhau paramēśvarē prīyadhvaṁ," ityājñā śrēṣṭhā|
31 Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Maius horum aliud mandatum non est.
tathā "svaprativāsini svavat prēma kurudhvaṁ," ēṣā yā dvitīyājñā sā tādr̥śī; ētābhyāṁ dvābhyām ājñābhyām anyā kāpyājñā śrēṣṭhā nāsti|
32 Et ait illi Scriba: Bene Magister, in veritate dixisti, quia unus est Deus, et non est alius praeter eum.
tadā sōdhyāpakastamavadat, hē gurō satyaṁ bhavān yathārthaṁ prōktavān yata ēkasmād īśvarād anyō dvitīya īśvarō nāsti;
33 Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine: et diligere proximum tamquam seipsum, maius est omnibus holocaustomatibus, et sacrificiis.
aparaṁ sarvvāntaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiḥ sarvvaśaktibhiśca īśvarē prēmakaraṇaṁ tathā svamīpavāsini svavat prēmakaraṇañca sarvvēbhyō hōmabalidānādibhyaḥ śraṣṭhaṁ bhavati|
34 Iesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo iam audebat eum interrogare.
tatō yīśuḥ subuddhēriva tasyēdam uttaraṁ śrutvā taṁ bhāṣitavān tvamīśvarasya rājyānna dūrōsi|itaḥ paraṁ tēna saha kasyāpi vākyasya vicāraṁ karttāṁ kasyāpi pragalbhatā na jātā|
35 Et respondens Iesus dicebat, docens in templo: Quomodo dicunt Scribae Christum filium esse David?
anantaraṁ madhyēmandiram upadiśan yīśurimaṁ praśnaṁ cakāra, adhyāpakā abhiṣiktaṁ (tārakaṁ) kutō dāyūdaḥ santānaṁ vadanti?
36 Ipse enim David dicit in Spiritu sancto: Dixit Dominus Domino meo, Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
svayaṁ dāyūd pavitrasyātmana āvēśēnēdaṁ kathayāmāsa| yathā| "mama prabhumidaṁ vākyavadat paramēśvaraḥ| tava śatrūnahaṁ yāvat pādapīṭhaṁ karōmi na| tāvat kālaṁ madīyē tvaṁ dakṣapārśv upāviśa|"
37 Ipse ergo David dicit eum Dominum, et unde est filius eius? Et multa turba eum libenter audivit.
yadi dāyūd taṁ prabhūṁ vadati tarhi kathaṁ sa tasya santānō bhavitumarhati? itarē lōkāstatkathāṁ śrutvānananduḥ|
38 Et dicebat eis in doctrina sua: Cavete a Scribis, qui volunt in stolis ambulare, et salutari in foro,
tadānīṁ sa tānupadiśya kathitavān yē narā dīrghaparidhēyāni haṭṭē vipanau ca
39 et in primis cathedris sedere in synagogis, et primos discubitus in coenis:
lōkakr̥tanamaskārān bhajanagr̥hē pradhānāsanāni bhōjanakālē pradhānasthānāni ca kāṅkṣantē;
40 qui devorant domos viduarum sub obtentu prolixae orationis: hi accipient prolixius iudicium.
vidhavānāṁ sarvvasvaṁ grasitvā chalād dīrghakālaṁ prārthayantē tēbhya upādhyāyēbhyaḥ sāvadhānā bhavata; tē'dhikatarān daṇḍān prāpsyanti|
41 Et sedens Iesus contra gazophylacium, aspiciebat quomodo turba iactaret aes in gazophylacium, et multi divites iactabant multa.
tadanantaraṁ lōkā bhāṇḍāgārē mudrā yathā nikṣipanti bhāṇḍāgārasya sammukhē samupaviśya yīśustadavalulōka; tadānīṁ bahavō dhaninastasya madhyē bahūni dhanāni nirakṣipan|
42 Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
paścād ēkā daridrā vidhavā samāgatya dvipaṇamūlyāṁ mudraikāṁ tatra nirakṣipat|
43 et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua haec pauper plus omnibus misit, qui miserunt in gazophylacium.
tadā yīśuḥ śiṣyān āhūya kathitavān yuṣmānahaṁ yathārthaṁ vadāmi yē yē bhāṇḍāgārē'smina dhanāni niḥkṣipanti sma tēbhyaḥ sarvvēbhya iyaṁ vidhavā daridrādhikam niḥkṣipati sma|
44 Omnes enim ex eo, quod abundabat illis, miserunt: haec vero de penuria sua omnia quae habuit misit totum victum suum.
yatastē prabhūtadhanasya kiñcit nirakṣipan kintu dīnēyaṁ svadinayāpanayōgyaṁ kiñcidapi na sthāpayitvā sarvvasvaṁ nirakṣipat|
