Lucam 6
1 Factum est autem in sabbato secundo primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
And it came to pass on the second sabbath after the first, that he went through corn-fields; and his disciples plucked the ears of corn, and ate, rubbing [them] in [their] hands.
2 Quidam autem Pharisaeorum, dicebant illis: Quid facitis quod non licet in sabbatis?
And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath-days?
3 Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
And Jesus answering them, said, Have ye not read so much as this, what David did, when himself was hungry, and they who were with him;
4 quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
How he went into the house of God, and took and ate the show-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone?
5 Et dicebat illis: Quia Dominus est Filius hominis, etiam sabbati.
And he said to them, That the Son of man is Lord also of the sabbath.
6 Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:
7 Observabant autem Scribae, et Pharisaei si in sabbato curaret: ut invenirent unde accusarent eum.
And the scribes and Pharisees watched him, [to see] whether he would heal on the sabbath; that they might find an accusation against him.
8 Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
But he knew their thoughts, and said to the man who had the withered hand, Rise, and stand forth in the midst. And he arose, and stood forth.
9 Ait autem ad illos Iesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?
Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy [it]?
10 Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
And looking around upon them all, he said to the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent de Iesu.
And they were filled with madness; and communed one with another what they might do to Jesus.
12 Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.
13 Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
And when it was day, he called [to him] his disciples: and of them he chose twelve, whom also he named Apostles;
14 Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomaeum,
Simon (whom he also named Peter) and Andrew his brother, James and John, and Philip and Bartholomew,
15 Matthaeum, et Thomam, Iacobum Alphaei, et Simonem, qui vocatur zelotes,
Matthew and Thomas, James the [son] of Alpheus, and Simon called Zelotes,
16 et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
And Judas [the brother] of James, and Judas Iscariot, who also was the traitor.
17 Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudaea, et Ierusalem, et maritima, et Tyri, et Sidonis,
And he came down with them, and stood in the plain; and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
18 qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
And they that were afflicted with unclean spirits: and they were healed.
19 Et omnis turba quaerebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
And the whole multitude sought to touch him; for there went virtue out of him, and healed [them] all.
20 Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
And he lifted up his eyes on his disciples, and said, Blessed [are ye] poor: for yours is the kingdom of God.
21 Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh.
22 Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
Blessed are ye when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, on account of the son of man.
23 Gaudete in illa die, et exultate: ecce enim merces vestra multa est in caelo: secundum haec enim faciebant Prophetis patres eorum.
Rejoice ye in that day, and leap for joy: for behold, your reward [is] great in heaven: for in the like manner did their fathers to the prophets.
24 Verumtamen vae vobis divitibus, qui habetis consolationem vestram.
But woe to you that are rich! for ye have received your consolation.
25 Vae vobis, qui saturati estis: quia esurietis. Vae vobis, qui ridetis nunc: quia lugebitis et flebitis.
Woe to you that are full! for ye shall hunger. Woe to you that laugh now! for ye shall mourn and weep.
26 Vae cum benedixerint vobis omnes homines: secundum haec enim faciebant pseudoprophetis patres eorum.
Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
But I say to you who hear, Love your enemies, do good to them who hate you,
28 Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
Bless them that curse you, and pray for them who despitefully use you.
29 Et qui te percutit in maxillam unam, praebe illi et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
And to him that smiteth thee on the [one] cheek, offer also the other; and him that taketh away thy cloke, forbid not [to take thy] coat also.
30 Omni autem petenti te, tribue: et qui aufert quae tua sunt, ne repetas.
Give to every man that asketh of thee; and of him that taketh away thy goods, ask [them] not again.
31 Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
And as ye would that men should do to you, do ye also to them likewise.
32 Et si diligitis eos, qui vos diligunt, quae vobis est gratia? nam et peccatores diligentes se diligunt.
For if ye love them who love you, what thanks have ye? for sinners also love those that love them.
33 Et si benefeceritis his, qui vobis benefaciunt; quae vobis est gratia? siquidem et peccatores hoc faciunt.
And if ye do good to them who do good to you, what thanks have ye? for sinners also do even the same.
34 Et si mutuum dederitis his, a quibus speratis recipere; quae gratia est vobis? nam et peccatores peccatoribus foenerantur, ut recipiant aequalia.
And if ye lend [to them] from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.
35 Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and [to] the evil.
36 Estote ergo misericordes sicut et Pater vester misericors est.
Be ye therefore merciful, as your Father also is merciful.
37 Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye give [to others], it shall be measured to you again.
39 Dicebat autem illis et similitudinem: Numquid potest caecus caecum ducere? nonne ambo in foveam cadunt?
And he spoke a parable to them; Can the blind lead the blind? will they not both fall into the ditch?
40 Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
The disciple is not above his master: but every one that is perfect, shall be as his master.
41 Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculo tuo est, non consideras?
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thy own eye?
42 Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thy eye, when thou thyself beholdest not the beam that is in thy own eye? Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43 Non est enim arbor bona, quae facit fructus malos: neque arbor mala, faciens fructum bonum.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 Unaquaeque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
For every tree is known by its own fruit: for from thorns men do not gather figs, nor from a bramble bush do they gather grapes.
45 Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
46 Quid autem vocatis me Domine, Domine: et non facitis quae dico?
And why call ye me Lord, Lord, and do not the things which I say?
47 Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
Whoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like.
48 similis est homini aedificanti domum, qui fodit in altum, et posuit fundamentum supra petram. inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat supra petram.
He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 Qui autem audit, et non facit: similis est homini aedificanti domum suam supra terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
But he that heareth, and doeth not, is like a man that, without a foundation, built a house on the earth, against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.
