Lucam 6
1 Factum est autem in sabbato secundo primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 Quidam autem Pharisaeorum, dicebant illis: Quid facitis quod non licet in sabbatis?
And certain of the Pharisees said unto them, Why do all of you that which is not lawful to do on the sabbath days?
3 Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
And Jesus answering them said, Have all of you not read so much as this, what David did, when himself was an hungered, and they which were with him;
4 quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 Et dicebat illis: Quia Dominus est Filius hominis, etiam sabbati.
And he said unto them, That the Son of man is Lord also of the sabbath.
6 Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 Observabant autem Scribae, et Pharisaei si in sabbato curaret: ut invenirent unde accusarent eum.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Ait autem ad illos Iesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
And looking round about upon them all, he said unto the man, Stretch forth your hand. And he did so: and his hand was restored whole as the other.
11 Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent de Iesu.
And they were filled with madness; and communed one with another what they might do to Jesus.
12 Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomaeum,
Simon, (whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthaeum, et Thomam, Iacobum Alphaei, et Simonem, qui vocatur zelotes,
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudaea, et Ierusalem, et maritima, et Tyri, et Sidonis,
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
And they that were vexed with unclean spirits: (pneuma) and they were healed.
19 Et omnis turba quaerebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
And he lifted up his eyes on his disciples, and said, Blessed be all of you poor: for your is the kingdom of God.
21 Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
Blessed are all of you that hunger now: for all of you shall be filled. Blessed are all of you that weep now: for all of you shall laugh.
22 Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
Blessed are all of you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Gaudete in illa die, et exultate: ecce enim merces vestra multa est in caelo: secundum haec enim faciebant Prophetis patres eorum.
Rejoice all of you in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 Verumtamen vae vobis divitibus, qui habetis consolationem vestram.
But woe unto you that are rich! for all of you have received your consolation.
25 Vae vobis, qui saturati estis: quia esurietis. Vae vobis, qui ridetis nunc: quia lugebitis et flebitis.
Woe unto you that are full! for all of you shall hunger. Woe unto you that laugh now! for all of you shall mourn and weep.
26 Vae cum benedixerint vobis omnes homines: secundum haec enim faciebant pseudoprophetis patres eorum.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
Bless them that curse you, and pray for them which despitefully use you.
29 Et qui te percutit in maxillam unam, praebe illi et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
And unto him that strikes you on the one cheek offer also the other; and him that takes away your cloak forbid not to take your coat also.
30 Omni autem petenti te, tribue: et qui aufert quae tua sunt, ne repetas.
Give to every man that asks of you; and of him that takes away your goods ask them not again.
31 Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
And as all of you would that men should do to you, do all of you also to them likewise.
32 Et si diligitis eos, qui vos diligunt, quae vobis est gratia? nam et peccatores diligentes se diligunt.
For if all of you love them which love you, what thank have all of you? for sinners also love those that love them.
33 Et si benefeceritis his, qui vobis benefaciunt; quae vobis est gratia? siquidem et peccatores hoc faciunt.
And if all of you do good to them which do good to you, what thank have all of you? for sinners also do even the same.
34 Et si mutuum dederitis his, a quibus speratis recipere; quae gratia est vobis? nam et peccatores peccatoribus foenerantur, ut recipiant aequalia.
And if all of you lend to them of whom all of you hope to receive, what thank have all of you? for sinners also lend to sinners, to receive as much again.
35 Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
But love all of you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and all of you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Estote ergo misericordes sicut et Pater vester misericors est.
Be all of you therefore merciful, as your Father also is merciful.
37 Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
Judge not, and all of you shall not be judged: condemn not, and all of you shall not be condemned: forgive, and all of you shall be forgiven:
38 Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that all of you mete likewise it shall be measured to you again.
39 Dicebat autem illis et similitudinem: Numquid potest caecus caecum ducere? nonne ambo in foveam cadunt?
And he spoke a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
The disciple is not above his master: but every one that is perfect shall be as his master.
41 Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculo tuo est, non consideras?
And why behold you the splinter that is in your brother's eye, but perceive not the beam that is in your own eye?
42 Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
Either how can you say to your brother, Brother, let me pull out the splinter that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the splinter that is in your brother's eye.
43 Non est enim arbor bona, quae facit fructus malos: neque arbor mala, faciens fructum bonum.
For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
44 Unaquaeque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
46 Quid autem vocatis me Domine, Domine: et non facitis quae dico?
And why call all of you me, Lord, Lord, and do not the things which I say?
47 Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
Whosoever comes to me, and hears my sayings, (logos) and does them, I will show you to whom he is like:
48 similis est homini aedificanti domum, qui fodit in altum, et posuit fundamentum supra petram. inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat supra petram.
He is like a man which built an house, and dug deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 Qui autem audit, et non facit: similis est homini aedificanti domum suam supra terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
But he that hears, and does not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
