Lucam 18
1 Dicebat autem et parabolam ad illos, quoniam oportet semper orare et non deficere,
He was speaking then (and *ko) a parable to them about it needing always to pray (they *no) and not to lose heart
2 dicens: Iudex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur.
saying; A judge certain there was in a certain city God not fearing and man not respecting.
3 Vidua autem quaedam erat in civitate illa, et veniebat ad eum, dicens: Vindica me de adversario meo.
A widow then there was in the city that and she was coming to him saying; do avenge me of the adversary of mine.
4 Et nolebat per multum tempus. Post haec autem dixit intra se: Etsi Deum non timeo, nec hominem revereor:
And not (he was desiring [to do] *N+kO) for a time. afterward however he said within himself; If even God not I fear (nor *N+kO) man respect,
5 tamen quia molesta est mihi haec vidua, vindicabo illam, ne in novissimo veniens suggilet me.
because yet it occasioning me trouble widow this I will avenge her, so that not to end coming she may exhaust me.
6 Ait autem Dominus: Audite quid iudex iniquitatis dicit:
Said then the Lord; do hear what the judge unrighteous says;
7 Deus autem non faciet vindictam electorum suorum clamantium ad se die ac nocte, et patientiam habebit in illis?
And God certainly not (may do *N+kO) the avenging of the elect of Him the [ones] crying out (to *k) (to Him *N+kO) day and night, and (be patient *N+kO) in regard to them?
8 Dico vobis quia cito faciet vindictam illorum. Verumtamen Filius hominis veniens, putas, inveniet fidem in terra?
I say to you that He will carry out the avenging of them with speed. Nevertheless the Son of Man having come surely not will He find faith on the earth?
9 Dixit autem et ad quosdam, qui in se confidebant tamquam iusti, et aspernabantur ceteros, parabolam istam dicens:
He spoke now also to some having trusted in themselves that they are righteous and (despising *NK+o) the others parable this.
10 Duo homines ascendebant in templum ut orarent: unus Pharisaeus, et alter publicanus.
Men two went up into the temple to pray, the one a Pharisee and the other a tax collector.
11 Pharisaeus stans, haec apud se orabat: Deus gratias ago tibi, quia non sum sicut ceteri hominum: raptores, iniusti, adulteri: velut etiam hic publicanus.
The Pharisee having stood toward himself these things was praying; O God, I thank You that not I am (like *NK+o) the rest of the men — swindlers, unrighteous, adulterers — or even like this tax collector.
12 ieiuno bis in sabbato: decimas do omnium, quae possideo.
I fast twice in the week, I tithe all things as much as I gain.
13 Et publicanus a longe stans, nolebat nec oculos ad caelum levare: sed percutiebat pectus suum, dicens: Deus propitius esto mihi peccatori.
(and *ko) (but *no) the tax collector afar off having stood not was willing not even the eyes to lift up to heaven but was striking (into *k) the breast (of him *NK+o) saying: O God, do be merciful to me to the sinner!
14 Dico vobis, descendit hic iustificatus in domum suam ab illo, quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.
I say to you; went down this one justified to the house of him (rather than *k) (compared with *n+o) (that [one]. *N+kO) For everyone who is exalting himself will be humbled, the [one] however humbling himself will be exalted.
15 Afferebant autem ad illum et infantes, ut eos tangeret. Quod cum viderent discipuli, increpabant illos.
They were bringing then to Him also the infants that them He may touch; having seen however the disciples (were rebuking *N+kO) them.
16 Iesus autem convocans illos, dixit: Sinite pueros venire ad me, et nolite vetare eos. talium est enim regnum Dei.
But Jesus (called *N+kO) them (speaking; *N+kO) do permit the little children to come to Me and not do forbid them; for of such is the kingdom of God.
17 Amen dico vobis: Quicumque non acceperit regnum Dei sicut puer, non intrabit in illud.
Amen I say to you; who[ever] (maybe *N+kO) not shall receive the kingdom of God as a child, certainly not shall enter into it.
18 Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam aeternam possidebo? (aiōnios g166)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
19 Dixit autem ei Iesus: Quid me dicis bonum? nemo bonus nisi solus Deus.
Said then to him Jesus; Why Me you call good? No [one is] good only except one God.
20 Mandata nosti: Non occides: Non moechaberis: Non furtum facies: Non falsum testimonium dices: Honora patrem tuum, et matrem.
The commandments You know: Not shall you commit adultery, not shall you murder, not shall you steal, not shall you bear false witness, do honor the father of you and the mother (of you. *k)
21 Qui ait: Haec omnia custodivi a iuventute mea.
And he said; These all (I kept *N+kO) from [the] youth (of mine. *ko)
22 Quo audito, Iesus ait ei: Adhuc unum tibi deest: omnia quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo: et veni, sequere me.
Having heard then (these things *k) Jesus said to him; Yet one thing to you is lacking: All as much as you have do sell and do distribute to [the] poor, and you will have treasure in (the *no) (heavens; *N+kO) and come, do follow Me.
23 His ille auditis, contristatus est: quia dives erat valde.
And having heard these things very sorrowful (he became; *N+kO) he was for rich extremely.
24 Videns autem Iesus illum tristem factum, dixit: Quam difficile, qui pecunias habent, in regnum Dei intrabunt!
Having seen then him Jesus sorrowful became saying; How difficult [for] those riches having [when] into the kingdom of God (they enter. *N+kO)
25 Facilius est enim camelum per foramen acus transire, quam divitem intrare in regnum Dei.
Easier for it is a camel through (an eye of a needle *N+kO) to go than a rich man into the kingdom of God to enter.
26 Et dixerunt qui audiebant: Et quis potest salvus fieri?
Said then those having heard; Then who is able to be saved?
27 Ait illis: Quae impossibilia sunt apud homines, possibilia sunt apud Deum.
But He said; The [things] impossible with men possible with God are.
28 Ait autem Petrus: Ecce nos dimisimus omnia et secuti sumus te.
Said then Peter; Behold we ourselves (having abandoned *N+kO) ([our] own [things] *N+kO) (and *k) followed You.
29 Qui dixit eis: Amen dico vobis, nemo est, qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei,
And He said to them; Amen I say to you that no [one] there is who has left house or wife or brothers or parents or children for the sake of the kingdom of God,
31 Assumpsit autem Iesus duodecim, et ait illis: Ecce ascendimus Ierosolymam, et consummabuntur omnia, quae scripta sunt per prophetas de Filio hominis.
Having taken aside then the Twelve He said to them; Behold we go up to (Jerusalem, *N+kO) and will be accomplished all things which written through the prophets about the Son of Man;
32 tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur:
He will be betrayed for to the Gentiles and will be mocked and will be insulted and will be spit upon,
33 et postquam flagellaverint, occident eum, et tertia die resurget.
And having flogged [Him] they will kill Him, and on the day third He will rise again.
34 Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur.
And they themselves no [thing] of these things understood, and was declaration this hidden from them, and neither they were knowing the [things] being spoken.
35 Factum est autem, cum appropinquaret Iericho, caecus quidam sedebat secus viam, mendicans.
It came to pass then in the drawing near by Him to Jericho a blind [man] certain was sitting beside the road (begging. *N+kO)
36 Et cum audiret turbam praetereuntem, interrogabat quid hoc esset.
Having heard now a crowd passing along he was asking what (maybe *o) would be this.
37 Dixerunt autem ei, quod Iesus Nazarenus transiret.
They told then to him that Jesus of Nazareth is passing by.
38 Et clamavit, dicens: Iesu fili David miserere mei.
And he called out saying; Jesus Son of David, do have mercy on me.
39 Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat: Fili David miserere mei.
And those going before were rebuking him that (he may be silent. *N+kO) He himself however much more was crying out; Son of David, do have mercy on me.
40 Stans autem Iesus iussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,
Having stopped then Jesus commanded him to be brought to Him. When was approaching then he He asked him;
41 dicens: Quid tibi vis faciam? At ille dixit: Domine ut videam.
(saying *ko) What to you desire you I may do? And he said; Lord, that I may receive sight.
42 Et Iesus dixit illi: Respice, fides tua te salvum fecit.
And Jesus said to him; do receive sight: The faith of you has healed you.
43 Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
And immediately he received sight and was following Him glorifying God. And all the people having seen [it] gave praise to God.
