Lucam 16
1 Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius.
And He also said to His disciples, “A certain man was rich, who had a steward, and he was accused to him as scattering his goods;
2 Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuae: iam enim non poteris villicare.
and having called him, he said to him, What [is] this I hear about you? Render the account of your stewardship, for you may not be steward any longer.
3 Ait autem villicus intra se: Quid faciam quia dominus meus aufert a me villicationem? fodere non valeo, mendicare erubesco.
And the steward said in himself, What will I do, because my lord takes away the stewardship from me? I am not able to dig, I am ashamed to beg—
4 Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
I have known what I will do, that, when I may be removed from the stewardship, they may receive me to their houses.
5 Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo?
And having called near each one of his lord’s debtors, he said to the first, How much do you owe to my lord?
6 At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta.
And he said, One hundred baths of oil; and he said to him, Take your bill, and having sat down write fifty.
7 Deinde alio dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta.
Afterward to another he said, And you, how much do you owe? And he said, One hundred cors of wheat; and he says to him, Take your bill, and write eighty.
8 Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light in respect to their generation. (aiōn g165)
9 Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in aeterna tabernacula. (aiōnios g166)
And I say to you, make to yourselves friends out of the wealth of unrighteousness, that when you may fail, they may receive you into the continuous dwelling places. (aiōnios g166)
10 Qui fidelis est in minimo, et in maiori fidelis est: et qui in modico iniquus est, et in maiori iniquus est.
He who is faithful in the least, [is] also faithful in much; and he who in the least [is] unrighteous, is also unrighteous in much;
11 Si ergo in iniquo mammona fideles non fuistis: quod verum est, quis credet vobis?
if, then, in the unrighteous wealth you did not become faithful—who will entrust to you the true?
12 Et si in alieno fideles non fuistis: quod vestrum est, quis dabit vobis?
And if in the other’s you did not become faithful—who will give to you your own?
13 Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhaerebit, et alterum contemnet: non potestis Deo servire, et mammonae.
No servant is able to serve two lords, for either he will hate the one, and he will love the other; or one he will hold to, and of the other he will be heedless; you are not able to serve God and wealth.”
14 Audiebant autem omnia haec Pharisaei, qui erant avari: et deridebant illum.
And also the Pharisees, being lovers of money, were hearing all these things, and were deriding Him,
15 Et ait illis: Vos estis, qui iustificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.
and He said to them, “You are those declaring yourselves righteous before men, but God knows your hearts; because that which is high among men [is] abomination before God;
16 Lex, et prophetae usque ad Ioannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
the Law and the Prophets [are] until John; since then the good news of the Kingdom of God is proclaimed, and everyone presses into it;
17 Facilius est autem caelum, et terram praeterire, quam de Lege unum apicem cadere.
and it is easier for the heaven and the earth to pass away, than one tittle to fall of the Law.
18 Omnis, qui dimittit uxorem suam, et alteram ducit, moechatur: et qui dimissam a viro ducit, moechatur.
Everyone who is sending his wife away, and marrying another, commits adultery; and everyone who is marrying her sent away from a husband commits adultery.
19 Homo quidam erat dives, qui induebatur purpura, et bysso: et epulabatur quotidie splendide.
And—a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,
20 Et erat quidam mendicus, nomine Lazarus, qui iacebat ad ianuam eius, vulceribus plenus,
and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,
21 cupiens saturari de micis, quae cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera eius.
and desiring to be filled from the crumbs that are falling from the table of the rich man; indeed, also the dogs, coming, were licking his sores.
22 Factum est autem ut moreretur mendicus, et portaretur ab Angelis in sinum Abrahae. Mortuus est autem et dives,
And it came to pass, that the poor man died, and that he was carried away by the messengers into the bosom of Abraham—and the rich man also died, and was buried;
23 et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
and having lifted up his eyes in Hades, being in torments, he sees Abraham far off, and Lazarus in his bosom, (Hadēs g86)
24 et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam ut refrigeret linguam meam, quia crucior in hac flamma.
and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.
25 Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris.
And Abraham said, Child, remember that you received your good things in your life, and Lazarus in like manner the evil things, and now he is comforted, and you are distressed;
26 et in his omnibus inter nos, et vos chaos magnum firmatum est: ut hi, qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.
and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from here to you are not able, nor do they pass through from there to us.
27 Et ait: Rogo ergo te pater ut mittas eum in domum patris mei.
And he said, I ask, then, father, that you may send him to the house of my father,
28 habeo enim quinque fratres, ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.
for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
29 Et ait illi Abraham: Habent Moysen, et prophetas: audiant illos.
Abraham says to him, They have Moses and the prophets, let them hear them;
30 At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, poenitentiam agent.
and he said, No, father Abraham, but if anyone from the dead may go to them, they will convert.
31 Ait autem illi: Si Moysen, et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.
And he said to him, If they do not hear Moses and the prophets, neither will they be persuaded if one may rise out of the dead.”
