Iohannem 20
1 Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebrae essent, ad monumentum: et vidit lapidem sublatum a monumento.
Now early morning, while it was still dark, on the first day of the week (Nissan 17, the day of First Fruits #1), Mary of Magdala [Rebellion of City tower] went to the tomb and saw the stone taken away from the tomb.
2 Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Iesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.
Therefore she ran and came to Simeon Peter [Hearing Rock], and to the other disciple whom Yeshua [Salvation] phileo ·affectionate loved, had high regard for·, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3 Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.
Therefore Peter [Rock] and the other disciple went out, and they went toward the tomb.
4 Currebant autem duo simul, et ille alius discipulus praecucurrit citius Petro, et venit primus ad monumentum.
They both ran together. The other disciple outran Peter [Rock], and came to the tomb first.
5 Et cum se inclinasset, vidit posita linteamina, non tamen introivit.
Stooping and looking in, he saw the linen cloths lying, yet he didn’t enter in.
6 Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,
Then Simeon Peter [Hearing Rock] came, following him, and entered into the tomb. He saw the linen cloths lying,
7 et sudarium, quod fuerat super caput eius, non cum linteaminibus positum, sed separatim involutum in unum locum.
and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8 Tunc ergo introivit et ille discipulus, qui venerat primus ad monumentum: et vidit, et credidit:
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9 nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.
(For they had not yet understand the Scripture teaches that the Messiah [Anointed one] had to rise from the dead.)
10 Abierunt ergo iterum discipuli ad semetipsos.
So the disciples went away again to their own homes.
11 Maria autem stabat ad monumentum foris, plorans: Dum ergo fleret, inclinavit se, et prospexit in monumentum:
But Mary [Rebellion] was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,
12 et vidit duos angelos in albis, sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Iesu.
and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Yeshua [Salvation] had lain.
13 Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum.
They told her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
14 Haec cum dixisset, conversa est retrorsum, et vidit Iesum stantem: et non sciebat quia Iesus est.
When she had said this, she turned around and saw Yeshua [Salvation] standing, and didn’t know that it was Yeshua [Salvation].
15 Dicit ei Iesus: Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum: et ego eum tollam.
Yeshua [Salvation] said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16 Dicit ei Iesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister.)
Yeshua [Salvation] said to her, “Mary [Rebellion].” She turned and said to him, “Rabboni!” which is to say, “My Teacher!”
17 Dicit ei Iesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.
Yeshua [Salvation] said to her, “Don’t hold me, for I haven’t yet ascended to 'Avi ·my Father·; but go to my brothers, and tell them, ‘I am ascending to 'Avi ·my Father· and 'Avikah ·your Father·, to my God and your God.’”
18 Venit Maria Magdalene annuncians discipulis: Quia vidi Dominum, et haec dixit mihi.
Mary of Magdala [Rebellion of City tower] came and told the disciples that she had seen the Lord, and that he had said these things to her.
19 Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Iudaeorum: venit Iesus, et stetit in medio, et dixit eis: Pax vobis.
Therefore when evening came that day, the (end of the) first day of the week, (the start of Nissan 18), and when the doors were locked where the disciples were assembled, for fear of the Jews [Praisers], Yeshua [Salvation] came and stood in the middle, and said to them, “Shalom aleikhem! ·Complete peace my family·!”
20 Et cum hoc dixisset, ostendit eis manus, et latus. Gavisi sunt ergo discipuli, viso Domino.
When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
21 Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos.
Yeshua [Salvation] therefore said to them again, “Shalom aleikhem! ·Complete peace my family·! As Abba ·Father familiar, Dear Dad· has sent me, even so I send you.”
22 Haec cum dixisset, insufflavit: et dixit eis: Accipite Spiritum sanctum:
When he had said this, he breathed on them, and said to them, “Receive Ruach haKodesh [Spirit of the Holiness]!
23 quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.
If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
24 Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Iesus.
But Thomas [Seeker of truth], one of the twelve, called Didymus [Twin], was not with them when Yeshua [Salvation] came.
25 Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus eius fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus eius, non credam.
The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
26 Et post dies octo, iterum erant discipuli eius intus: et Thomas cum eis. Venit Iesus ianuis clausis, et stetit in medio, et dixit eis: Pax vobis.
After eight days (Nissan 26) again his disciples were inside, and Thomas [Seeker of truth] was with them. Yeshua [Salvation] came, the doors being locked, and stood in the middle, and said, “Shalom aleikhem! ·Complete peace my family·!”
27 Deinde dixit Thomae: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.
Then he said to Thomas [Seeker of truth], “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
28 Respondit Thomas, et dixit ei: Dominus meus, et Deus meus.
Thomas [Seeker of truth] answered him, “My Lord and my God!”
29 Dixit ei Iesus: Quia vidisti me Thoma, credidisti: beati qui non viderunt, et crediderunt.
Yeshua [Salvation] said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.”
30 Multa quidem, et alia signa fecit Iesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.
Therefore Yeshua [Salvation] did many other signs in the presence of his disciples, which are not written in this book;
31 Haec autem scripta sunt ut credatis, quia Iesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine eius.
but these are written, that you may believe that Yeshua [Salvation] is the Messiah [Anointed one], the Ben-Elohim ·Son of Elohim God·, and that believing you may have life in his name.
