Iohannem 19
1 Tunc ergo apprehendit Pilatus Iesum, et flagellavit.
So Pilate then took Jesus and flogged him.
2 Et milites plectentes coronam de spinis, imposuerunt capiti eius: et veste purpurea circumdederunt eum.
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 Et veniebant ad eum, et dicebant: Ave, rex Iudaeorum: et dabant ei alapas.
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 (Exivit ergo Iesus portans coronam spineam, et purpureum vestimentum: ) Et dicit eis: Ecce homo.
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 Cum ergo vidissent eum Pontifices, et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 Responderunt ei Iudaei: Nos legem habemus, et secundum legem debet mori, quia filium Dei se fecit.
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.
When therefore Pilate heard this saying, he was more afraid.
9 Et ingressus est praetorium iterum: et dixit ad Iesum: Unde es tu? Iesus autem responsum non dedit ei.
He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Respondit Iesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, maius peccatum habet.
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 Et exinde quaerebat Pilatus dimittere eum. Iudaei autem clamabant dicentes: Si hunc dimittis, non es amicus Caesaris. omnis enim, qui se regem facit, contradicit Caesari.
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 Erat autem parasceve Paschae, hora quasi sexta, et dicit Iudaeis: Ecce rex vester.
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt Pontifices: Non habemus Regem, nisi Caesarem.
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Iesum, et eduxerunt.
So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 Et baiulans sibi crucem exivit in eum, qui dicitur Calvariae, locum, Hebraice autem Golgotha:
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 ubi crucifixerunt eum, et cum eo alios duos hinc, et hinc, medium autem Iesum.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Scripsit autem et titulum Pilatus: et posuit super crucem. Erat autem scriptum: Iesus Nazarenus, Rex Iudaeorum.
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Hunc ergo titulum multi Iudaeorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Iesus: Et erat scriptum Hebraice, Graece, et Latine.
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Dicebant ergo Pilato Pontifices Iudaeorum: Noli scribere, Rex Iudaeorum: sed quia ipse dixit: Rex sum Iudaeorum.
The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Respondit Pilatus: Quod scripsi, scripsi.
Pilate answered, “What I have written, I have written.”
23 Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Stabant autem iuxta crucem Iesu mater eius, et soror matris eius, Maria Cleophae, et Maria Magdalene.
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 Cum vidisset ergo Iesus matrem, et discipulum stantem, quem diligebat, dicit matri suae: Mulier, ecce filius tuus.
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Postea sciens Iesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori eius.
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Cum ergo accepisset Iesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.
When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Iudaei ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 Ad Iesum autem cum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34 sed unus militum lancea latus eius aperuit, et continuo exivit sanguis, et aqua.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 Et qui vidit, testimonium perhibuit: et verum est testimonium eius. Et ille scit quia vera dicit: ut et vos credatis.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Facta sunt enim haec ut Scriptura impleretur: Os non comminuetis ex eo.
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.
Again another Scripture says, “They will look on him whom they pierced.”
38 Post haec autem rogavit Pilatum Ioseph ab Arimathia, (eo quod esset discipulus Iesu, occultus autem propter metum Iudaeorum) ut tolleret corpus Iesu. Et permisit Pilatus. Venit ergo, et tulit corpus Iesu.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 Venit autem et Nicodemus, qui venerat ad Iesum nocte primum, ferens mixturam myrrhae, et aloes, quasi libras centum.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 Acceperunt ergo corpus Iesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Iudaeis sepelire.
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Ibi ergo propter Parasceven Iudaeorum, quia iuxta erat monumentum, posuerunt Iesum.
Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
