Iohannem 19
1 Tunc ergo apprehendit Pilatus Iesum, et flagellavit.
Then Pilate took Jesus and flogged him.
2 Et milites plectentes coronam de spinis, imposuerunt capiti eius: et veste purpurea circumdederunt eum.
The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
3 Et veniebant ad eum, et dicebant: Ave, rex Iudaeorum: et dabant ei alapas.
They kept saying, “Hail, King of the Jews!” and striking him on the face.
4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
5 (Exivit ergo Iesus portans coronam spineam, et purpureum vestimentum: ) Et dicit eis: Ecce homo.
Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
6 Cum ergo vidissent eum Pontifices, et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.
When the chief priests and the officers saw him, they cried out, “Crucify, crucify him!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
7 Responderunt ei Iudaei: Nos legem habemus, et secundum legem debet mori, quia filium Dei se fecit.
The Jews answered him, “We have a law, and according to our law he must die, for he made himself out to be the Son of God.”
8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.
When Pilate heard this, he was even more afraid.
9 Et ingressus est praetorium iterum: et dixit ad Iesum: Unde es tu? Iesus autem responsum non dedit ei.
He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
10 Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority to crucify yoʋ, and authority to release yoʋ?”
11 Respondit Iesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, maius peccatum habet.
Jesus answered, “Yoʋ would have no authority over me if it had not been given to yoʋ from above. Therefore he who handed me over to yoʋ has greater sin.”
12 Et exinde quaerebat Pilatus dimittere eum. Iudaei autem clamabant dicentes: Si hunc dimittis, non es amicus Caesaris. omnis enim, qui se regem facit, contradicit Caesari.
From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
13 Pilatus autem cum audisset hos sermones, adduxit foras Iesum: et sedit pro tribunali, in loco, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
14 Erat autem parasceve Paschae, hora quasi sexta, et dicit Iudaeis: Ecce rex vester.
It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt Pontifices: Non habemus Regem, nisi Caesarem.
But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Iesum, et eduxerunt.
Then Pilate handed Jesus over to them to be crucified. So they took Jesus and led him away.
17 Et baiulans sibi crucem exivit in eum, qui dicitur Calvariae, locum, Hebraice autem Golgotha:
Carrying his own cross, he went out to a location called the Place of the Skull (which in Hebrew is called Golgotha).
18 ubi crucifixerunt eum, et cum eo alios duos hinc, et hinc, medium autem Iesum.
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Scripsit autem et titulum Pilatus: et posuit super crucem. Erat autem scriptum: Iesus Nazarenus, Rex Iudaeorum.
Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
20 Hunc ergo titulum multi Iudaeorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Iesus: Et erat scriptum Hebraice, Graece, et Latine.
Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Dicebant ergo Pilato Pontifices Iudaeorum: Noli scribere, Rex Iudaeorum: sed quia ipse dixit: Rex sum Iudaeorum.
Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.”’”
22 Respondit Pilatus: Quod scripsi, scripsi.
Pilate answered, “What I have written, I have written.”
23 Milites ergo cum crucifixissent eum, acceperunt vestimenta eius, (et fecerunt quattuor partes: unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cuius sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
25 Stabant autem iuxta crucem Iesu mater eius, et soror matris eius, Maria Cleophae, et Maria Magdalene.
Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 Cum vidisset ergo Iesus matrem, et discipulum stantem, quem diligebat, dicit matri suae: Mulier, ecce filius tuus.
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”
27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
Then he said to the disciple, “Behold, yoʋr mother.” And from that hour the disciple took her into his own home.
28 Postea sciens Iesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.
After this, when Jesus saw that everything was now finished, in order to fulfill the Scripture he said, “I am thirsty.”
29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori eius.
A jar full of sour wine was there, so they filled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
30 Cum ergo accepisset Iesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.
When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
31 Iudaei ergo, (quoniam Parasceve erat) ut non remanerent in cruce corpora sabbato, (erat enim magnus dies ille Sabbati) rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
33 Ad Iesum autem cum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
But when they came to Jesus, they did not break his legs since they saw that he was already dead.
34 sed unus militum lancea latus eius aperuit, et continuo exivit sanguis, et aqua.
Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
35 Et qui vidit, testimonium perhibuit: et verum est testimonium eius. Et ille scit quia vera dicit: ut et vos credatis.
He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so that you may believe.
36 Facta sunt enim haec ut Scriptura impleretur: Os non comminuetis ex eo.
For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.
And, as another Scripture says, “They will look on him whom they have pierced.”
38 Post haec autem rogavit Pilatum Ioseph ab Arimathia, (eo quod esset discipulus Iesu, occultus autem propter metum Iudaeorum) ut tolleret corpus Iesu. Et permisit Pilatus. Venit ergo, et tulit corpus Iesu.
After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took the body away.
39 Venit autem et Nicodemus, qui venerat ad Iesum nocte primum, ferens mixturam myrrhae, et aloes, quasi libras centum.
With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
40 Acceperunt ergo corpus Iesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Iudaeis sepelire.
So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.
Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
42 Ibi ergo propter Parasceven Iudaeorum, quia iuxta erat monumentum, posuerunt Iesum.
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
