Hebræos 12
1 Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen:
We [know about] many people like that [who showed they trusted in God]. They are like a crowd of spectators [who are cheering for us inside a stadium] [MET]. Knowing that, we must put away all the things that hinder us, [as a runner puts aside everything that would hinder him because they are heavy] [MET]. Especially we must put away sinful actions that [hinder us, as a runner] sets aside clothes he does not need, clothes that would entangle him [MET]. Let us [wholeheartedly strive to achieve what God has planned for us, as someone] in a race wholeheartedly runs the course that is before him [MET].
2 aspicientes in Auctorem fidei, et consummatorem Iesum, qui proposito sibi gaudio sustinuit crucem, confusione contempta, atque in dextera sedis Dei sedet.
And let us [keep our minds on] Jesus, [as a runner] keeps his eyes on [the goal] [MET]. Jesus is the one we should imitate in the way he perfectly trusted [God. When he died on] the cross he endured it as he suffered greatly [MTY], instead of [thinking about the things he would] rejoice about [later]. He disregarded being disgraced by [dying that way]. He is now sitting at the place of highest honor [MTY] at the throne [where God rules].
3 Recogitate enim eum, qui talem sustinuit a peccatoribus adversum semetipsum contradictionem: ut ne fatigemini, animis vestris deficientes.
[Jesus] patiently endured it when sinful people acted so hostilely against him. Try to act the way he did, so that you do not give up [trusting] God or become discouraged.
4 Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes:
While you have struggled against [being tempted to] sin, you have not yet bled [and died because of resisting evil, as Jesus did].
5 et obliti estis consolationis, quae vobis tamquam filiis loquitur, dicens: Fili mi, noli negligere disciplinam Domini: neque fatigeris dum ab eo argueris.
Do not forget [RHQ] these words [that Solomon spoke to his son, that are the same as God] would exhort you as his children: My child, pay attention [LIT] when the Lord is disciplining you, and do not be discouraged when the Lord punishes you [DOU],
6 Quem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit.
because it is everyone whom he loves whom the Lord disciplines, and he punishes everyone whom he accepts as his child.
7 In disciplina perseverate. Tamquam filiis vobis offert se Deus: quis enim filius, quem non corripit pater?
It is in order that God may discipline you that he requires you to endure the disagreeable things [that happen to you]. [When God disciplines you] he is treating you as a father treats his children. All fathers [RHQ] discipline their children [LIT].
8 Quod si extra disciplinam estis, cuius participes facti sunt omnes: ergo adulteri, et non filii estis.
So, if you have not experienced God disciplining you just like he disciplines all his other children, you are [not true children of God] [MET]. [You are like] illegitimate children; [no father disciplines them].
9 Deinde patres quidem carnis nostrae, eruditores habuimus, et reverebamur eos. non multo magis obtemperabimus Patri spirituum, et vivemus?
Furthermore, our natural fathers disciplined us [when we were young], and we respected them for doing that. So we should certainly more readily accept God our spiritual Father disciplining us, with the result that we live eternally [RHQ]!
10 Et illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos: hic autem ad id, quod utile est in recipiendo sanctificationem eius.
Our natural fathers disciplined us for a short time in a way that they considered right, [but it wasn’t always right], but God always disciplines us [in a right way], to help us. He does it so that we may be holy as he is.
11 Omnis autem disciplina in praesenti quidem videtur non esse gaudii, sed moeroris: postea autem fructum pacatissimum exercitatis per eam, reddet iustitiae.
During the time that God is disciplining us, that does not seem to be something about which we should rejoice. Instead, it is something that pains us. But later it causes those who have learned from it to be peaceful and to [live] righteously.
12 Propter quod remissas manus, et soluta genua, erigite,
So, [instead of acting as though you were spiritually exhausted], renew yourselves [MET] spiritually.
13 et gressus rectos facite pedibus vestris: ut non claudicans quis erret, magis autem sanetur.
Go straight forward [in your Christian life] [MET], in order that believers who are uncertain about their faith [will imitate you] and not ([leave God’s way/] useless [to God]) [MET]. Instead, they will be spiritually restored [MET] as an injured and useless limb is restored.
14 Pacem sequimini cum omnibus, et sanctimoniam, sine qua nemo videbit Deum:
Try to live peacefully with all people. Seek to be holy, since no one will see the Lord if he is not holy.
15 contemplantes nequis desit gratiae Dei: nequa radix amaritudinis sursum germinans impediat, et per illam inquinentur multi.
Beware that none of you stops [trusting in] God, [who has done kind things for us that we did not deserve] (OR, Beware that you have never [experienced] God kindly [saving you]). Be on guard lest any of you [act in an evil way towards others], because your doing that will [grow like] [MET] a root [grows into a big plant], and the result [of your] doing that will be that many believers will sin and become unacceptable to God.
16 Ne quis fornicator, aut profanus ut Esau: qui propter unam escam vendidit primitiva sua:
Do not let anyone be immoral, or be irreligious as Esau was. He exchanged the rights he had as a firstborn son for only one meal.
17 scitote enim quoniam et postea cupiens hereditare benedictionem, reprobatus est: non enim invenit poenitentiae locum, quamquam cum lacrymis inquisisset eam.
You know that after he did that, he wanted to receive [what his father would promise to give him if] he blessed him. But [his father] was unable [to change what he had already done]. And Esau found no way to change things, even though he sought tearfully to do that.
18 Non enim accessistis ad tractabilem montem, et accessibilem ignem, et turbinem, et caliginem, et procellam,
In coming [to God] you have not [experienced things like what the Israeli people experienced] at [Sinai] Mountain. [They] approached [a mountain that God told them they] should not touch. [They approached] a blazing fire, and it was gloomy and dark [DOU], and there was a hurricane/cyclone.
19 et tubae sonum, et vocem verborum, quam qui audierunt, excusaverunt se, ne eis fieret verbum.
They heard a trumpet sounding and they heard [God] speak. The result was that those who heard it pleaded for God not to speak to them like that again.
20 Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
When [God] commanded them saying, “If [a person or] even an animal touches this mountain, [you] must [kill him/it by] throwing stones at him/it,” they were terrified.
21 Et ita terribile erat quod videbatur. Moyses dixit: Exterritus sum, et tremebundus.
Truly, because Moses was terrified after seeing what happened [on the mountain], he said, “I am trembling because I am very afraid!”
22 Sed accessistis ad Sion montem, et civitatem Dei viventis, Ierusalem caelestem, et multorum millium Angelorum frequentiam,
Instead, [it is as though] you have come to [the presence of God in heaven] [MET]. [That is like what your ancestors did when they came to worship] God on Zion Hill, in Jerusalem, in the city of God who is all-powerful. You have come (OR, you are coming) to where there are countless angels, who are rejoicing as they have gathered together.
23 et Ecclesiam primitivorum, qui conscripti sunt in caelis, et iudicem omnium Deum, et spiritum iustorum perfectorum,
You have joined all the believers [who have privileges like] firstborn sons, whose names [God] has written down in heaven. You have come to God, who will judge everyone. You have come to where the spirits of God’s people are, people who lived righteously [before they died], and who now have been made perfect [in heaven].
24 et testamenti novi mediatorem Iesum, et sanguinis aspersionem melius loquentem quam Abel.
You have come to Jesus, who arranged a new covenant [between us and God]. You have accepted [what he accomplished when] his blood flowed [when he died on the cross. His doing that made it possible for God to forgive us]. That is better than the blood of Abel, [who just] wanted revenge because his brother Cain murdered him.
25 Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur: multo magis nos, qui de caelis loquentem nobis avertimus.
Beware that you do not refuse to listen to [God] who is speaking to you. The Israeli people did not escape [God punishing them] when [Moses] (OR, [God]) warned them here on earth. So we shall surely not escape [God punishing us] if we reject him when he warns us from heaven! [RHQ]
26 cuius vox movit terram tunc: nunc autem repromittit, dicens: Adhuc semel: et ego movebo non solum terram, sed et caelum.
The earth shook [PRS] then when he spoke [MTY] [at Sinai Mountain]. But now he has promised, “I will shake the earth again, one more time, but I will shake heaven too.”
27 Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea, quae sunt immobilia.
The words “again, one more time” indicate that things [on earth] will be shaken {that [he] will shake things [on earth]}, meaning that he will set aside all that [he] has created, in order that the things [in heaven] that cannot be shaken {that nothing can shake} may remain forever.
28 Itaque regnum immobile suscipientes, habemus gratiam: per quam serviamus placentes Deo, cum metu et reverentia.
So, let us thank God that we are becoming members of a kingdom that nothing can shake. Let us worship/serve God in a way that pleases him by being greatly in awe [DOU] before him.
29 Etenim Deus noster ignis consumens est.
Remember that the God we [worship/serve] is like a fire that burns up everything [that is impure] [MET]!
