Hebræos 11
1 Est autem fides sperandarum substantia rerum, argumentum non apparentium.
Now faith is assurance of things hoped for, proof of things not seen.
2 In hac enim testimonium consecuti sunt senes.
For by this, the elders obtained approval.
3 Fide intelligimus aptata esse saecula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn g165)
4 Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse iustus, testimonium perhibente muneribus eius Deo, et per illam defunctus adhuc loquitur.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
5 Fide Henoch translatus est ne videret mortem, et non inveniebatur: quia transtulit illum Deus: ante translationem enim testimonium habuit placuisse Deo.
By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
6 Sine fide autem impossibile est placere Deo. Credere enim oportet accedentem ad Deum quia est, et inquirentibus se remunerator sit.
Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
7 Fide Noe responso accepto de iis, quae adhuc non videbantur, metuens aptavit arcam in salutem domus suae, per quam damnavit mundum: et iustitiae, quae per fidem est, heres est institutus.
By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.
8 Fide qui vocatur Abraham obedivit in locum exire, quem accepturus erat in hereditatem: et exiit, nesciens quo iret.
By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
9 Fide demoratus est in Terra repromissionis, tamquam in aliena, in casulis habitando cum Isaac, et Iacob coheredibus repromissionis eiusdem.
By faith he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.
10 Expectabat enim fundamenta habentem civitatem: cuius artifex, et conditor Deus.
For he was looking for the city which has foundations, whose builder and maker is God.
11 Fide et ipsa Sara sterilis virtutem in conceptione seminis accepit, etiam praeter tempus aetatis: quoniam fidelem credidit esse eum, qui repromiserat.
By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
12 Propter quod et ab uno orti sunt (et hoc emortuo) tamquam sidera caeli in multitudinem, et sicut arena, quae est ad oram maris, innumerabilis.
Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
13 Iuxta fidem defuncti sunt omnes isti, non acceptis repromissionibus, sed a longe eas aspicientes, et salutantes, et confitentes quia peregrini, et hospites sunt super terram.
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
14 Qui enim haec dicunt, significant se patriam inquirere.
For those who say such things make it clear that they are seeking a country of their own.
15 Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
16 nunc autem meliorem appetunt, id est, caelestem. Ideo non confunditur Deus vocari Deus eorum: paravit enim illis civitatem.
But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
17 Fide obtulit Abraham Isaac, cum tentaretur, et unigenitum offerebat, in quo susceperat repromissiones;
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born son,
18 ad quem dictum est: Quia in Isaac vocabitur tibi semen:
to whom it was said, “Your offspring will be accounted as from Isaac,”
19 arbitrans quia et a mortuis suscitare potens est Deus: unde eum et in parabolam accepit.
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
20 Fide et de futuris benedixit Isaac Iacob, et Esau.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
21 Fide Iacob, moriens, singulos filiorum Ioseph benedixit: et adoravit fastigium virgae eius.
By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
22 Fide Ioseph, moriens, de profectione filiorum Israel memoratus est, et de ossibus suis mandavit.
By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.
23 Fide Moyses, natus, occultatus est mensibus tribus a parentibus suis, eo quod vidissent elegantem infantem, et non timuerunt regis edictum.
By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment.
24 Fide Moyses grandis factus negavit se esse filium filiae Pharaonis,
By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,
25 magis eligens affligi cum populo Dei, quam temporalis peccati habere iucunditatem,
choosing rather to share ill treatment with God’s people than to enjoy the pleasures of sin for a time,
26 maiores divitias aestimans thesauro Aegyptiorum, improperium Christi: aspiciebat enim in remunerationem.
considering the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
27 Fide reliquit Aegyptum, non veritus animositatem regis: invisibilem enim tamquam videns sustinuit.
By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
28 Fide celebravit pascha, et sanguinis effusionem: ne qui vastabat primitiva, tangeret eos.
By faith he kept the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29 Fide transierunt Mare rubrum tamquam per aridam terram: quod experti Aegyptii, devorati sunt.
By faith they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
30 Fide muri Iericho corruerunt, circuitu dierum septem.
By faith the walls of Jericho fell down after they had been encircled for seven days.
31 Fide Rahab meretrix non periit cum incredulis, excipiens exploratores cum pace.
By faith Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.
32 Et quid adhuc dicam? Deficiet enim me tempus enarrantem de Gedeon, Barac, Samson, Iephte, David, Samuel, et Prophetis:
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—
33 qui per fidem vicerunt regna, operati sunt iustitiam, adepti sunt repromissiones, obturaverunt ora leonum,
who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
34 extinxerunt impetum ignis, effugaverunt aciem gladii, convaluerunt de infirmitate, fortes facti sunt in bello, castra verterunt exterorum:
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
35 acceperunt mulieres de resurrectione mortuos suos: alii autem distenti sunt non suscipientes redemptionem, ut meliorem invenirent resurrectionem.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
36 Alii vero ludibria, et verbera experti, insuper et vincula, et carceres:
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
37 lapidati sunt, secti sunt, tentati sunt, in occisione gladii mortui sunt, circuierunt in melotis, in pellibus caprinis, egentes, angustiati, afflicti:
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated—
38 quibus dignus non erat mundus: in solitudinibus errantes, in montibus, in speluncis, et in cavernis terrae.
of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.
39 Et hi omnes testimonio fidei probati, non acceperunt repromissionem,
These all, having been commended for their faith, didn’t receive the promise,
40 Deo pro nobis melius aliquid providente, ut non sine nobis consummarentur.
God having provided some better thing concerning us, so that apart from us they should not be made perfect.
