Galatas 2
1 Deinde post annos quattuordecim, iterum ascendi Ierosolymam cum Barnaba, assumpto et Tito.
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2 Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod praedico in Gentibus, seorsum autem iis, qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
3 Sed neque Titus, qui mecum erat, cum esset Gentilis, compulsus est circumcidi:
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
4 sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Iesu, ut nos in servitutem redigerent.
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5 Quibus neque ad horam cessimus subiectioni, ut veritas Evangelii permaneat apud vos:
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
6 ab iis autem, qui videbantur esse aliquid, (quales aliquando fuerint, nihil mea interest. Deus personam hominis non accipit) mihi enim qui videbantur esse aliquid, nihil contulerunt.
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
7 Sed econtra cum vidissent quod creditum est mihi Evangelium praeputii, sicut et Petro circumcisionis:
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
8 (qui enim operatus est Petro in Apostolatum circumcisionis, operatus est et mihi inter Gentes)
(for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);
9 et cum cognovissent gratiam, quae data est mihi, Iacobus, et Cephas, et Ioannes, qui videbantur columnae esse, dextras dederunt mihi, et Barnabae societatis: ut nos in Gentes, ipsi autem in circumcisionem:
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
10 tantum ut pauperum memores essemus, quod etiam solicitus fui hoc ipsum facere.
They only asked us to remember the poor—which very thing I was also zealous to do.
11 Cum autem venisset Cephas Antiochiam: in faciem ei restiti, quia reprehensibilis erat.
But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
12 Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat: cum autem venissent, subtrahebat, et segregabat se timens eos, qui ex circumcisione erant.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
13 Et simulationi eius consenserunt ceteri Iudaei, ita ut et Barnabas duceretur ab eis in illam simulationem.
And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
14 Sed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephae coram omnibus: Si tu, cum Iudaeus sis, gentiliter vivis, et non Iudaice: quomodo Gentes cogis Iudaizare?
But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
15 Nos natura Iudaei, et non ex Gentibus peccatores.
"We, being Jews by birth, and not non-Jewish sinners,
16 Scientes autem quod non iustificatur homo ex operibus legis, nisi per fidem Iesu Christi: et nos in Christo Iesu credimus, ut iustificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non iustificabitur omnis caro.
yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 Quod si quaerentes iustificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.
18 Si enim quae destruxi, iterum haec aedifico: praevaricatorem me constituo.
For if I build up again those things which I destroyed, I prove myself a law-breaker.
19 Ego enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
For I, through the law, died to the law, that I might live to God.
20 Vivo autem, iam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo filii Dei, qui dilexit me, et tradidit semetipsum pro me.
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21 Non abiicio gratiam Dei. Si enim per legem iustitia, ergo gratis Christus mortuus est.
I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."
