Danihelis Prophetæ 9
1 In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldaeorum:
In the first year of Daryavesh the son of Achashyerosh, of Median descent, who was made king over the realm of the Chaldeans—
2 Anno uno regni eius, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Ieremiam prophetam, ut complerentur desolationis Ierusalem septuaginta anni.
in the first year of his reign I, Daniel, understood from the books the number of the years about which the word of the LORD came to Jeremiah the prophet, for the completion of the desolation of Jerusalem, seventy years.
3 Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis, sacco, et cinere.
And I turned to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
4 Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua.
I prayed to the LORD my God, and made this confession, "O Lord, the great and awesome God, who keeps his covenant and loving kindness with those who love him and keep his commandments.
5 Peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis, ac iudiciis.
We have sinned, and have done what is wrong and wicked, and have rebelled, even turning aside from your commandments and from your ordinances.
6 Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terrae.
Neither have we listened to your servants the prophets, who spoke in your name to our kings, our leaders, and our fathers, and to all the people of the land.
7 Tibi Domine iustitia: nobis autem confusio faciei, sicut est hodie viro Iuda, et habitatoribus Ierusalem, et omni Israel, his qui prope sunt, et his qui procul in universis terris, ad quas eiecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
Lord, righteousness belongs to you, but to us open shame, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their unfaithful deeds that they have committed against you.
8 Domine nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
LORD, to us belongs open shame, to our kings, to our leaders, and to our fathers, because we have sinned against you.
9 Tibi autem Domino Deo nostro misericordia, et propitiatio, quia recessimus a te:
To the Lord our God belong compassion and forgiveness, for we have rebelled against him.
10 et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius, quam posuit nobis per servos suos prophetas.
And have not obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11 Et omnis Israel praevaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam, et stillavit super nos maledictio, et detestatio, quae scripta est in libro Moysi servi Dei, quia peccavimus ei.
Yes, all Israel has transgressed your law, and turned away, refusing to obey your voice. Therefore has the curse been poured out on us, and the oath that is written in the Law of Moses the servant of God, for we have sinned against you.
12 Et statuit sermones suos, quos locutus est super nos, et super principes nostros, qui iudicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni caelo, secundum quod factum est in Ierusalem.
He has confirmed his words, which he spoke against us, and against our rulers who ruled us, by bringing on us a great calamity; for under the whole heaven such has not been done as has been done on Jerusalem.
13 Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
As it is written in the Law of Moses, all this calamity has come on us. Yet have we not tried to gain the favor of the LORD our God, that we should turn from our iniquities, and have discernment in your truth.
14 Et vigilavit Dominus super malitiam, et adduxit eam super nos: iustus Dominus Deus noster in omnibus operibus suis, quae fecit: non enim audivimus vocem eius.
Therefore has the LORD watched over the calamity, and brought it on us, for the LORD our God is just in all he has done, and we have not obeyed his voice.
15 Et nunc Domine Deus noster, qui eduxisti populum tuum de Terra Aegypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
"And now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have made a name for yourself, even to this day; we have sinned, we have done wickedly.
16 Domine in omnem iustitiam tuam: avertatur obsecro ira tua, et furor tuus a civitate tua Ierusalem, et a monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Ierusalem, et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
17 Nunc ergo exaudi Deus noster orationem servi tui, et preces eius: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.
18 Inclina Deus meus aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem, super quam invocatum est nomen tuum: neque enim in iustificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis:
My God, turn your ear, and hear; open your eyes, and see our desolation, and the city which is called by your name. For we do not present our petitions before you for our righteousness, but for your great mercy.
19 Exaudi Domine, placare Domine: attende et fac: ne moreris propter temetipsum Deus meus: quia nomen tuum invocatum est super civitatem, et super populum tuum.
Lord, hear. Lord, forgive. Lord, listen and take action. Do not delay, for your own sake, my God, because your city and your people are called by your name."
20 Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israel, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my petition before the LORD my God for the holy mountain of my God,
21 Adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came to me in my weariness about the time of the evening sacrifice.
22 Et docuit me, et locutus est mihi, dixitque: Daniel nunc egressus sum ut docerem te, et intelligeres.
He instructed me, and talked with me, and said, "Daniel, I have now come forth to give you wisdom and understanding.
23 Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
At the beginning of your petitions the commandment went forth, and I have come to tell you, for you are greatly loved. Therefore consider the matter, and understand the vision.
24 Septuaginta hebdomades abbreviatae sunt super populum tuum, et super urbem sanctam tuam ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur iustitia sempiterna, et impleatur visio, et prophetia, et ungatur Sanctus sanctorum.
Seventy weeks are decreed on your people and on your holy city, to put an end to the transgression, and to make an end to sin, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy place.
25 Scito ergo, et animadverte: Ab exitu sermonis, ut iterum aedificetur Ierusalem, usque ad Christum ducem, hebdomades septem, et hebdomades sexaginta duae erunt: et rursum aedificabitur platea, et muri in angustia temporum.
Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until the time of the Messiah, the Prince, there shall be seven weeks, and sixty-two weeks. It shall be built again, with open spaces and a moat, but in times of distress.
26 Et post hebdomades sexaginta duas occidetur Christus: et non erit eius populus, qui eum negaturus est. Et civitatem, et sanctuarium dissipabit populus cum duce venturo: et finis eius vastitas, et post finem belli statuta desolatio.
After the sixty-two weeks the Messiah shall be cut off, and shall have nothing. And the people of a ruler who shall come shall destroy the city and the sanctuary; and his end shall come with a flood, and until the end there shall be war; desolations are decreed.
27 Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who destroys, and even until a complete destruction, until the decreed end is poured out on the one who destroys."
