Actuum Apostolorum 3
1 Petrus autem, et Ioannes ascendebant in templum ad horam orationis nonam.
[One day] Peter and John were going to the Temple [courtyard]. It was three o’clock in the afternoon, which was the time when people prayed [there publicly].
2 Et quidam vir, qui erat claudus ex utero matris suae, baiulabatur: quem ponebant quotidie ad portam templi, quae dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.
There was a man there who had been lame from the time he was born. He [was sitting by] the gate called Beautiful [Gate], at the entrance to the Temple [area]. People put him there every day, so that he could ask those who were entering [or leaving] the temple courtyard to give him some money.
3 Is cum vidisset Petrum, et Ioannem incipientes introire in templum, rogabat ut eleemosynam acciperet.
As Peter and John were about to enter [the Temple courtyard], the lame man saw them and asked them several times to give him some money. (OR, The lame man said to them several times, “Please give me some money!”)
4 Intuens autem in eum Petrus cum Ioanne, dixit: Respice in nos.
As Peter and John looked directly at him, Peter said to him, “Look at us!”
5 At ille intendebat in eos, sperans se aliquid accepturum ab eis.
So he looked directly at them, expecting to get some [money] from them.
6 Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: In nomine Iesu Christi Nazareni surge, et ambula.
Then Peter said to him, “I do not have any money [MTY], but what I [can do], I will [do] for you. Jesus Christ, [who was] from Nazareth [town], has authorized [MTY] me [to heal you! So get up and] walk!”
7 Et apprehensa manu eius dextera, allevavit eum, et protinus consolidatae sunt bases eius, et plantae.
Then Peter grasped the man’s right hand and helped him to stand up. Immediately the man’s feet and ankles became strong.
8 Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum.
He jumped up and began to walk! Then he entered the Temple [area] with them, walking and leaping and praising God!
9 Et vidit omnis populus eum ambulantem, et laudantem Deum.
All the people [there] saw that man walking and praising God.
10 Cognoscebant autem illum, quod ipse erat, qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo, quod contigerat illi.
They recognized that he was the man who used to sit at the Beautiful Gate in the Temple [courtyard] and ask [people] for money! So all the people there were greatly amazed at what had happened to him.
11 Cum viderent autem Petrum, et Ioannem, cucurrit omnis populus ad eos ad porticum, quae appellatur Salomonis, stupentes.
As the man clung to Peter and John, all the people were so surprised [that they did not know what to think] So they ran to the two apostles at the place [in the Temple courtyard] that is called {that [people] call} Solomon’s Porch.
12 Videns autem Petrus, respondit ad populum: Viri Israelitae quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare?
When Peter saw that, he said to the crowd, “Fellow Israelites, (you should not be surprised about what has happened to this man!/why are you so surprised about what has happened to this man?) [RHQ] And you should not stare at us, either! You seem to [RHQ] think that the two of us enabled this man to walk because we [(exc)] ourselves are powerful or because we please God very much!
13 Deus Abraham, et Deus Isaac, et Deus Iacob, Deus patrum nostrorum glorificavit filium suum Iesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, iudicante illo dimitti.
[So I will tell you what is really happening]. Our ancestors, including Abraham, Isaac, and Jacob, worshipped God. And now he has greatly honored Jesus, who always served him. Your [leaders] brought Jesus [to the governor, Pilate], so that [his soldiers would kill him]. And [God considers that] in front of Pilate you [were the ones who rejected] Jesus [as your king], after Pilate had decided that he should release Jesus.
14 Vos autem sanctum, et iustum negastis, et petistis virum homicidam donari vobis:
[Although Jesus] always did what was right/just and good, you rejected him. [Pilate wanted to release him, but] you urgently asked Pilate to release (a murderer/someone who had killed people)!
15 auctorem vero vitae interfecistis, quem Deus suscitavit a mortuis, cuius nos testes sumus.
[God considers that] you killed [Jesus], the one who gives people [eternal] life. But God has greatly honored him (by causing him to become alive again after he died/by raising him from the dead). Many of us saw [him after that, and now] we [(exc)] are telling [you] about it.
16 Et in fide nominis eius, hunc, quem vos vidistis, et nostis, confirmavit nomen eius: et fides, quae per eum est, dedit integram sanitatem istam in conspectu omnium vestrum.
It is because [we two] trusted in what Jesus [MTY, PRS] [could do, that he] made this man, whom you see and know, strong again. Yes, it is because we [(exc)] trusted in Jesus that he has completely healed this man for all of you to see.”
17 Et nunc fratres scio quia per ignorantiam fecistis, sicut et principes vestri.
“Now, my fellow-countrymen, I know that you and your leaders did that [to Jesus] because you [and they] did not know [that he was the Messiah].
18 Deus autem, qui praenunciavit per os omnium prophetarum, pati Christum suum, sic implevit.
However, [your putting him to death] was what God had predicted that people would do. [Long ago] he told all the prophets [MTY] to write [what people would do to the Messiah. They wrote] that the Messiah, whom God [would send], would suffer [and die].
19 Poenitemini igitur, et convertimini ut deleantur peccata vestra:
So, turn away from your sinful behavior and ask God [to help you] do what pleases [him], in order that he may completely forgive you for your sins.
20 ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum, qui praedicatus est vobis, Iesum Christum,
[If you do that], there will be times [when you will know that] the Lord [God is] helping [you]. And some day he will [again] send back [to earth] the Messiah, whom he appointed for you. That person is Jesus.
21 quem oportet quidem caelum suscipere usque in tempora restitutionis omnium, quae locutus est Deus per os sanctorum suorum a saeculo Prophetarum. (aiōn g165)
Jesus must stay in heaven until the time when God will cause all that he has created to become new. Long ago God promised [to do that, and] he chose holy prophets to tell [that to people]. (aiōn g165)
22 Moyses quidem dixit: Quoniam Prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam meipsum audietis iuxta omnia quaecumque locutus fuerit vobis.
For [example, the prophet] Moses said [this about the Messiah]: ‘The Lord (your God/the God whom you [worship]) will cause someone to become a prophet to tell you [God’s message. God will send him] as [he sent] me, [and he will be] from among your own people. You must listen to everything that this prophet tells you [and obey him] [SYN].
23 Erit autem: omnis anima, quae non audierit Prophetam illum, exterminabitur de plebe.
[Those who] do not listen to [that prophet and obey] him will no longer belong to God’s people, and [God] will get rid of them’.”
24 Et omnes prophetae a Samuel, et deinceps, qui locuti sunt, annunciaverunt dies istos.
[Peter continued], “All the prophets have told [about what would happen during] the time [MTY] [in which we(inc) are living. Those prophets include] Samuel [and all the others who] later also spoke [about these events] before they happened.
25 Vos estis filii prophetarum et testamenti, quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiae terrae.
You [as well as we(exc)] are the people [to whom God sent the Messiah, as] the prophets said [MTY] [that he would]. And when God strongly promised [to bless] our ancestors, he also surely promised to bless you. He said to Abraham [concerning the Messiah], ‘[I] will bless all people on the earth as a result of [what] your descendant [will do].’”
26 Vobis primum Deus suscitans Filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.
[Peter concluded], “[So] when God sent [to the earth] (Jesus, the one who always obeys him/his servant Jesus), he sent him first to you [Israelites] to bless you. [God will] enable you to stop doing what is wicked [and to start doing what pleases him].”
