Actuum Apostolorum 19
1 Factum est autem, cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam de discipulis:
It came to pass now while Apollos being in Corinth, Paul having passed through the upper parts (to come down *N+kO) to Ephesus and (finding *N+kO) certain disciples
2 dixitque ad eos: Si Spiritum sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus sanctus est, audivimus.
he said (also *no) to them; If [the] Spirit Holy did you receive having believed? And (they said *k) to him; But not even that [a] Spirit Holy there is did we hear.
3 Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Ioannis baptismate.
He said then (to them: *k) Into what then were you baptized? And they said; Into John's baptism.
4 Dixit autem Paulus: Ioannes baptizavit baptismo poenitentiae populum, dicens: In eum, qui venturus esset post ipsum, ut crederent, hoc est, in Iesum.
Said then Paul; John (indeed *k) baptized a baptism of repentance to the people telling about the [One] coming after him that they may believe, That is in (Christ *K) Jesus.
5 His auditis, baptizati sunt in nomine Domini Iesu.
Having heard then they were baptized in the name of the Lord Jesus;
6 Et cum imposuisset illis manus Paulus, venit Spiritus sanctus super eos, et loquebantur linguis, et prophetabant.
And when was laying on them Paul the hands came the Spirit Holy upon them, they were speaking then in tongues and were prophesying.
7 Erant autem omnes viri fere duodecim.
There were then the in all men about (twelve. *N+kO)
8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans, et suadens de regno Dei.
Having entered then into the synagogue he was speaking boldly for months three reasoning and persuading concerning the kingdom of God.
9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cuiusdam.
When however some were hardened and they were disbelieving speaking evil of the Way before the multitude, having departed from them he took separately the disciples every day reasoning in the lecture hall of Tyrannus (a certain. *k)
10 Hoc autem factum est per biennium, ita ut omnes, qui habitabant in Asia, audirent verbum Domini, Iudaei atque Gentiles.
This then continued for years two, so that all those inhabiting Asia hearing the word of the Lord (Jesus *K) Jews both and Greeks.
11 Virtutesque non modicas quaslibet faciebat Deus per manum Pauli:
Miracles then not being ordinary God was doing through the hands of Paul,
12 ita ut etiam super languidos deferrentur a corpore eius sudaria, et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
so that even to the ailing (carrying *NK+O) from the skin of him handkerchiefs or aprons and departing from them the diseases the also spirits evil (coming out *N+kO) (from *k) (of them. *K)
13 Tentaverunt autem quidam et de circumeuntibus Iudaeis exorcistis, invocare super eos, qui habebant spiritus malos, nomen Domini Iesu, dicentes: Adiuro vos per Iesum, quem Paulus praedicat.
Attempted now some of (also *N+kO) of the itinerant Jewish exorcists to invoke over those having spirits evil the name of the Lord Jesus saying; (I adjure *N+KO) you [by] Jesus whom Paul proclaims.
14 Erant autem cuiusdam Iudaei nomine Scevae principis sacerdotum septem filii, qui hoc faciebant.
They were now (of a certain *N+kO) of Sceva a Jewish a high priest seven sons this were doing.
15 Respondens autem spiritus nequam dixit eis: Iesum novi, et Paulum scio: vos autem qui estis?
Answering however the spirit evil said (to them: *no) (indeed *no) Jesus I know and Paul I am acquainted with; you yourselves however who are you?
16 Et insiliens in eos homo, in quo erat daemonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi, et vulnerati effugerent de domo illa.
And (having leapt *N+kO) the man upon them in whom was the spirit evil, (and *k) (having overpowered *NK+o) (them all *N+KO) he prevailed against them so that naked and wounded fleeing out of the house that.
17 Hoc autem notum factum est omnibus Iudaeis, atque Gentilibus, qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Iesu.
This now became known to all Jews both also to Greeks who inhabiting Ephesus and (fell *NK+o) fear upon all them and was being magnified the name of the Lord Jesus,
18 Multique credentium veniebant, confitentes, et annunciantes actus suos.
Many then of those having believed were coming confessing and declaring the deeds of them.
19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt eos coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
Many now of those the magic arts having practiced having brought together the books were burning [them] before all; And they counted up the prices of them and found [it] of silverlings myriads five.
20 Ita fortiter crescebat verbum Dei, et confirmabatur.
thus with might of the Lord the word was continuing to increase and was prevailing.
21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia ire Ierosolymam, dicens: quoniam postquam fuero ibi, oportet me et Romam videre.
After now were fulfilled these things, purposed Paul in the Spirit having passed through Macedonia and Achaia to go to Jerusalem having said that After being me there, it behooves me also Rome to see.
22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum, et Erastum, ipse remansit ad tempus in Asia.
Having sent then into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.
23 Facta est autem illo tempore turbatio non minima de via Domini.
Arose now at the time same a disturbance not small concerning the Way.
24 Demetrius enim quidam nomine, argentarius, faciens aedes argenteas Dianae, praestabat artificibus non modicum quaestum:
Demetrius for a certain [man] named, a silversmith making shrines silver of Artemis, was bringing to the craftsmen no little business
25 quos convocans, et eos, qui huiusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
whom having brought together also the in such things Workmen he said; Men, you know that from this business the wealth (of us *N+kO) is,
26 et videtis, et auditis quia non solum Ephesi, sed pene totius Asiae, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
And you see and hear that not only in Ephesus but almost in all of Asia Paul this having persuaded [them] he has turned away a great many people saying that not they are gods through hands being made.
27 Non solum autem haec periclitabitur nobis pars in redargutionem venire, sed et magnae Dianae templum in nihilum reputabitur, sed et destrui incipiet maiestas eius, quam tota Asia, et orbis colit.
Not only but this is endangered to us the business into disrepute to come but also the of the great goddess Artemis temple as no [thing] to be reckoned, to be (and *N+kO) also deposing (the majesty *N+kO) of her whom all Asia and the world worship.
28 His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
Having heard then and having become full of rage they were crying out saying; Great [is] Artemis of [the] Ephesians.
29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gaio, et Aristarcho Macedonibus, comitibus Pauli.
And was filled the city (all *K) with confusion; they rushed and with one accord to the theatre having dragged off Gaius and Aristarchus Macedonians, fellow travelers of Paul.
30 Paulo autem volente intrare in populum, non permiserunt discipuli.
Paul however intending to go in to the people not were allowing him the disciples;
31 Quidam autem et de Asiae principibus, qui erant amici eius, miserunt ad eum rogantes ne se darent in theatrum:
Some then also of the Asiarchs being to him friends, having sent to him they were urging [him] not to venture himself into the theatre.
32 alii autem aliud clamabant. Erat enim Ecclesia confusa: et plures nesciebant qua ex causa convenissent.
Others indeed therefore some thing were crying out; was for the assembly confused, and most not did know for what cause they had assembled.
33 De turba autem detraxerunt Alexandrum, propellentibus eum Iudaeis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
Out of now the crowd (brought forward *N+kO) Alexander when were thrusting forward him the Jews; And Alexander having motioned with the hand was wanting to present a defense to the people.
34 Quem ut cognoverunt Iudaeum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
(Having recognized *N+kO) however that a Jew he is, a cry there was one from all (about *NK+o) ongoing hours two crying out; Great [is] Artemis of [the] Ephesians.
35 Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnae Dianae, Iovisque prolis?
having calmed then the town clerk the crowd he says; Men Ephesians, who for is there (of men *N+kO) who not knows the of [the] Ephesians city temple-keeper as being of the great (goddess *k) Artemis and of that fallen from the sky?
36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
Undeniable therefore are being these things necessary it is for you quietened to be and nothing rash to do.
37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
You brought for men these neither temple plunderers nor blaspheming the (goddess *N+kO) (of us. *N+KO)
38 Quod si Demetrius, et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt, accusent invicem.
If indeed therefore Demetrius and the with him craftsmen have against anyone a matter courts are conducted and proconsuls there are; they should accuse to one another.
39 Si quid autem alterius rei quaeritis: in legitima Ecclesia poterit absolvi.
If however anything (beyond this *N+KO) you inquire, in the lawful assembly it will be solved.
40 Nam et periclitamur argui seditionis hodiernae: cum nullus obnoxius sit (de quo possimus reddere rationem) concursus istius.
And for we are in danger of being accused of insurrection in regard to this day not one cause there is existing concerning which not we will be able (to render *NK+o) a reason (for *no) commotion this.
41 Et cum haec dixisset, dimisit Ecclesiam.
And these things having said he dismissed the assembly.
