Actuum Apostolorum 19
1 Factum est autem, cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam de discipulis:
It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
2 dixitque ad eos: Si Spiritum sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus sanctus est, audivimus.
He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit."
3 Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Ioannis baptismate.
He said, "Into what then were you baptized?" They said, "Into John's baptism."
4 Dixit autem Paulus: Ioannes baptizavit baptismo poenitentiae populum, dicens: In eum, qui venturus esset post ipsum, ut crederent, hoc est, in Iesum.
Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
5 His auditis, baptizati sunt in nomine Domini Iesu.
When they heard this, they were baptized in the name of the Lord Jesus.
6 Et cum imposuisset illis manus Paulus, venit Spiritus sanctus super eos, et loquebantur linguis, et prophetabant.
When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other tongues and prophesied.
7 Erant autem omnes viri fere duodecim.
They were about twelve men in all.
8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans, et suadens de regno Dei.
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cuiusdam.
But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
10 Hoc autem factum est per biennium, ita ut omnes, qui habitabant in Asia, audirent verbum Domini, Iudaei atque Gentiles.
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11 Virtutesque non modicas quaslibet faciebat Deus per manum Pauli:
God worked special miracles by the hands of Paul,
12 ita ut etiam super languidos deferrentur a corpore eius sudaria, et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
13 Tentaverunt autem quidam et de circumeuntibus Iudaeis exorcistis, invocare super eos, qui habebant spiritus malos, nomen Domini Iesu, dicentes: Adiuro vos per Iesum, quem Paulus praedicat.
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."
14 Erant autem cuiusdam Iudaei nomine Scevae principis sacerdotum septem filii, qui hoc faciebant.
There were seven sons of one Sceva, a Jewish chief priest, who did this.
15 Respondens autem spiritus nequam dixit eis: Iesum novi, et Paulum scio: vos autem qui estis?
The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"
16 Et insiliens in eos homo, in quo erat daemonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi, et vulnerati effugerent de domo illa.
And the man in whom the evil spirit was, having leapt on them, having overpowered them all, prevailed against them so that they fled from that house naked and wounded.
17 Hoc autem notum factum est omnibus Iudaeis, atque Gentilibus, qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Iesu.
This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18 Multique credentium veniebant, confitentes, et annunciantes actus suos.
Many also of those who had believed came, confessing, and declaring their deeds.
19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt eos coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
20 Ita fortiter crescebat verbum Dei, et confirmabatur.
So the word of the Lord was growing and becoming mighty.
21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia ire Ierosolymam, dicens: quoniam postquam fuero ibi, oportet me et Romam videre.
Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."
22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum, et Erastum, ipse remansit ad tempus in Asia.
Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23 Facta est autem illo tempore turbatio non minima de via Domini.
About that time there arose no small stir concerning the Way.
24 Demetrius enim quidam nomine, argentarius, faciens aedes argenteas Dianae, praestabat artificibus non modicum quaestum:
For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,
25 quos convocans, et eos, qui huiusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
26 et videtis, et auditis quia non solum Ephesi, sed pene totius Asiae, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.
27 Non solum autem haec periclitabitur nobis pars in redargutionem venire, sed et magnae Dianae templum in nihilum reputabitur, sed et destrui incipiet maiestas eius, quam tota Asia, et orbis colit.
Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships."
28 His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians."
29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gaio, et Aristarcho Macedonibus, comitibus Pauli.
The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, Macedonians, Paul's companions in travel.
30 Paulo autem volente intrare in populum, non permiserunt discipuli.
When Paul wanted to enter in to the people, the disciples did not allow him.
31 Quidam autem et de Asiae principibus, qui erant amici eius, miserunt ad eum rogantes ne se darent in theatrum:
And also some of the Asiarchs, who were his friends, sent to him and urged him not to venture into the theater.
32 alii autem aliud clamabant. Erat enim Ecclesia confusa: et plures nesciebant qua ex causa convenissent.
Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together.
33 De turba autem detraxerunt Alexandrum, propellentibus eum Iudaeis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34 Quem ut cognoverunt Iudaeum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians."
35 Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnae Dianae, Iovisque prolis?
When the town clerk had quieted the crowd, he said, "You men of Ephesus, is there anyone who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus?
36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash.
37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.
38 Quod si Demetrius, et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt, accusent invicem.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
39 Si quid autem alterius rei quaeritis: in legitima Ecclesia poterit absolvi.
But if you seek anything further, it will be settled in the regular assembly.
40 Nam et periclitamur argui seditionis hodiernae: cum nullus obnoxius sit (de quo possimus reddere rationem) concursus istius.
For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion."
41 Et cum haec dixisset, dimisit Ecclesiam.
When he had thus spoken, he dismissed the assembly.
