Actuum Apostolorum 1
1 Primum quidem sermonem feci de omnibus, o Theophile, quae coepit Iesus facere, et docere
[Dear] Theophilus, In my first book [that I wrote for you], I wrote about many of the things that Jesus did and taught
2 usque in diem, qua praecipiens Apostolis per Spiritum sanctum, quos elegit, assumptus est:
until the day on which he was taken {[God] took him} up [to heaven]. Before [he went to heaven], saying what the Holy Spirit [told him], he told the apostles whom he had chosen [the things that he wanted them to know].
3 quibus et praebuit seipsum vivum post passionem suam in multis argumentis, per dies quadraginta apparens eis, et loquens de regno Dei.
After he had suffered [and died on the cross], [he became alive again]. As he appeared to them [often] during [the next] 40 days, the apostles saw him many times. He proved to them in many ways that he was alive again. He talked [with them] about [how] God would rule [MET] [the lives of people who accepted him as their king].
4 Et convescens, praecepit eis ab Ierosolymis ne discederent, sed expectarent promissionem Patris, quam audistis (inquit) per os meum:
[One time] while he was with them, he told them, “Do not leave Jerusalem [yet]. Instead, wait [here] until my Father sends [his Spirit] [MTY] [to you], as he promised [to do]. You have heard me speak [to you] about that.
5 quia Ioannes quidem baptizavit aqua, vos autem baptizabimini Spiritu sancto non post multos hos dies.
John baptized people in water [because they said that they wanted to change their lives], but after a few days [LIT] [God] will put the Holy Spirit within you(pl) [to truly change your lives].”
6 Igitur qui convenerant, interrogabant eum, dicentes: Domine si in tempore hoc restitues regnum Israel?
One day when the [apostles] met together [with Jesus], they asked him, “Lord, will you [(sg)] now become the King [MET] over [us] Israelite people [like King David, who ruled long ago]?” (OR, “Lord, will you [(sg)] now [defeat the Romans and] restore the kingdom [to us] Israelite people?”)
7 Dixit autem eis: Non est vestrum nosse tempora vel momenta, quae Pater posuit in sua potestate:
He replied to them, “You do not [need] to know the time [periods] and days [when that will happen]. My Father alone has decided [when he will make me king].
8 sed accipietis virtutem supervenientis Spiritus sancti in vos, et eritis mihi testes in Ierusalem, et in omni Iudaea, et Samaria, et usque ad ultimum terrae.
But [you do need to know that] the Holy Spirit will make you [spiritually] strong when he comes to live in you. Then you will [powerfully] tell people about me in Jerusalem and in all [the other places in] Judea [district], in Samaria [district], and in places far away all over [IDM] the world.”
9 Et cum haec dixisset, videntibus illis, elevatus est: et nubes suscepit eum ab oculis eorum.
After he said that, he was taken {[God] took him} up [to heaven], while they were watching. [He went up into] a cloud [PRS], which prevented them from seeing him [any more].
10 Cumque intuerentur in caelum euntem illum, ecce duo viri astiterunt iuxta illos in vestibus albis,
While [the apostles] were [still] staring towards the sky as he was going up, suddenly two men who were wearing white clothes stood beside them. [They were angels].
11 qui et dixerunt: Viri Galilaei quid statis aspicientes in caelum? hic Iesus, qui assumptus est a vobis in caelum, sic veniet quemadmodum vidistis eum euntem in caelum.
One [of] them said, “You men from Galilee [district], (you do not need to stand [here any longer] looking up at the sky!/why do you still stand [here] looking up at the sky?) [RHQ] [Some day] this same Jesus, whom [God] took from you up to heaven, will come back [to earth]. He will return in the same manner as you [just now] saw him when he went up to heaven, [but he will not return now].”
12 Tunc reversi sunt Ierosolymam a monte, qui vocatur Oliveti, qui est iuxta Ierusalem, sabbati habens iter.
Then [after the two angels left], the apostles returned to Jerusalem from Olive [Tree] Hill, which was about (a half mile/one kilometer) [MTY] from Jerusalem.
13 Et cum introissent in coenaculum, ascenderunt ubi manebant Petrus, et Ioannes, Iacobus, et Andreas, Philippus, et Thomas, Bartholomaeus, et Matthaeus, Iacobus Alphaei, et Simon Zelotes, et Iudas Iacobi.
When they entered [the city], they went upstairs to the room [in the house] where they were staying. [Those who were there included] Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, [another] James [the son] of Alphaeus, Simon who belonged to the group that wanted to expel the Romans, and Judas [the son] of [another man named] James.
14 hi omnes erant perseverantes unanimiter in oratione cum mulieribus, et Maria matre Iesu, et fratribus eius.
All these apostles agreed concerning the things about which they continually were praying [together. Others who prayed with them] included the women [who had accompanied Jesus], Mary who was Jesus’ mother, and his [younger] brothers.
15 In diebus illis exurgens Petrus in medio fratrum dixit (erat autem turba hominum simul, fere centum viginti.)
During those days Peter stood up among his fellow believers. There were [at that place] a group of about 120 of [Jesus’ followers]. Peter said,
16 Viri fratres, oportet impleri Scripturam, quam praedixit Spiritus sanctus per os David de Iuda, qui fuit dux eorum, qui comprehenderunt Iesum:
“My fellow believers, [there are words that King] David wrote [MTY] in the Scriptures long ago that needed to be fulfilled {to happen [as he said they would]}. The Holy Spirit, [who knew that Judas would be the one who would fulfill those words], told David what to write.
17 qui connumeratus erat in nobis, et sortitus est sortem ministerii huius.
[Although] Judas had been chosen {[Jesus] had chosen Judas}, along with [the rest of] us [(exc)] to serve [as an apostle], Judas was the person who led to Jesus the people who seized him.”
18 Et hic quidem possedit agrum de mercede iniquitatis, et suspensus crepuit medius: et diffusa sunt omnia viscera eius.
[The Jewish leaders] gave Judas money when he [promised to] treacherously/wickedly [betray Jesus. Later Judas returned that money to them]. When Judas [hanged himself], his body fell down [to the ground]. His abdomen burst open, and all his intestines spilled out. [So] the [Jewish leaders] bought a field [using] that money.
19 Et notum factum est omnibus habitantibus Ierusalem, ita ut appellaretur ager ille, lingua eorum, Hacheldema, hoc est, ager sanguinis.
All the people who reside in Jerusalem heard [about that], so they called that field in their own [Aramaic] language, Akeldama, which means ‘Field of Blood’, [because it was where someone bled and died].
20 Scriptum est enim in libro Psalmorum: Fiat commoratio eorum deserta, et non sit qui inhabitet in ea: et episcopatum eius accipiat alter.
[Peter also said], “[I perceive that what happened to Judas is like what the writer of] Psalms [desired to happen]: ‘May his house become deserted, and may there be no one to live in it.’ (OR, ‘[Judge him, Lord, so that neither he nor] anyone [else] may live in his house!)’ And it seems that [these other words that David wrote also refer to Judas: ] ‘Let someone else take over his work as a leader.’”
21 Oportet ergo ex his viris, qui nobiscum sunt congregati in omni tempore, quo intravit et exivit inter nos Dominus Iesus,
“So it is necessary [for us apostles] to choose a man [to replace Judas. He must be one who] accompanied [MTY] us all the time when the Lord Jesus was with us.
22 incipiens a baptismate Ioannis usque in diem, qua assumptus est a nobis, testem resurrectionis eius nobiscum fieri unum ex istis.
[That would be] from [the time when] John [the Baptizer] baptized [Jesus] until the day when Jesus was taken {when [God] took Jesus} from us up [to heaven]. He must be one who saw Jesus alive again [after he died].”
23 Et statuerunt duos, Ioseph, qui vocabatur Barsabas, qui cognominatus est Iustus: et Mathiam.
So the [apostles and other believers] suggested [the names of two men who qualified. One man was] Joseph, who was called {whom people called} Barsabbas (OR, Joseph Barsabbas) who [also] had the [Roman] name Justus. The other man was Matthias.
24 Et orantes dixerunt: Tu Domine, qui corda nosti omnium, ostende, quem elegeris ex his duobus, unum
Then they prayed like this: “Lord [Jesus], Judas stopped being an apostle. [He died and] went to the place where he [deserved to be] [EUP]. [So we(exc) need to choose someone] to replace [Judas in order] that he can serve [you(sg) by becoming] an apostle. You [(sg)] know what everyone is really like. So [please] show us which of these two men you have chosen.”
25 accipere locum ministerii huius, et apostolatus, de quo praevaricatus est Iudas ut abiret in locum suum.
26 Et dederunt sortes eis, et cecidit sors super Mathiam, et annumeratus est cum undecim Apostolis.
Then they cast lots [to choose between the two of] them, and the lot fell for Matthias. (OR, Then [one of] the [apostles] shook [in a container] small objects/stones [that] they [had marked to determine which man God had chosen]. And the small object/stone [that they had marked] for Matthias fell [out of the container]). So Matthias was considered {they considered Matthias} [to be an apostle] along with the [other] eleven apostles.
