Timotheum Ii 2

1 Tu ergo fili mi confortare in gratia, quae est in Christo Iesu:

You [are like a] son to me. So I urge also that you [let God] empower you [spiritually] as a result of Christ Jesus acting kindly toward you.

2 et quae audisti a me per multos testes, haec commenda fidelibus hominibus, qui idonei erant et alios docere.

[As you do that], remembering that [the message] that you heard from me is the same message that other people have affirmed/declared to you, you must entrust/give that message to people whom you can trust, people who will be competent/able/qualified to teach others.

3 Labora sicut bonus miles Christi Iesu.

Endure as I do what we suffer for Christ Jesus, like a good soldier [endures what he suffers].

4 Nemo militans Deo implicat se negotiis saecularibus: ut ei placeat, cui se probavit.

[You know that] soldiers, in order to please their captain, do not (become involved in civilian affairs/spend time doing other kinds of work) [MET]. [So, like soldiers, do not let other matters (distract you as you serve/hinder you from serving]) [Christ Jesus]!

5 Nam et qui certat in agone, non coronabitur nisi legitime certaverit.

[Similarly, you know that] athletes who do not obey the rules of the contest will not be given {not win} the prize [MET]. [So, like athletes, do all that Christ Jesus has commanded so that God will reward you]!

6 Laborantem agricolam oportet primum de fructibus percipere.

[You also know that] a hard-working farmer should be the first to receive some of the harvest [MET]. [So, like farmers, work hard for Christ Jesus and expect that God will reward you]!

7 Intellige quae dico: dabit enim tibi Dominus in omnibus intellectum.

Think about what I have just written, because, [if you do], the Lord will enable you to understand everything [that you need to understand].

8 Memor esto Dominum IESUM CHRISTUM resurrexisse a mortuis ex semine David, secundum Evangelium meum,

[Endure everything by] remembering how Jesus Christ [endured it when he suffered]. Remember that he came back to life {God raised him from the dead} and [God affirmed/declared him to be king as] his ancestor [King] David was. Those are things that I tell to people when I tell them the message [about Christ].

9 in quo laboro usque ad vincula, quasi male operans: sed verbum Dei non est alligatum.

I am suffering [here in prison] because [some people oppose] the good message [that I tell]. They have even put me in chains as if I were a criminal. Nevertheless, the message from God is not chained {nothing is preventing [MET] [others from proclaiming] the message from God}.

10 Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Iesu, cum gloria caelesti. (aiōnios g166)

Therefore I [willingly] endure all [that I am suffering] for the sake of those [whom God has] chosen. [I do this] in order that Christ Jesus will save them, too, and that they will be forever with [him in the] glorious [place where he is]. (aiōnios g166)

11 Fidelis sermo: Nam si commortui sumus, et convivemus:

[Endure everything as you remember] that these words [that we all say/sing] (OR, [that we teach people]) [are trustworthy]: Since we have stopped behaving as we did in the past, as though we died when he died, we shall also live with him.

12 si sustinebimus, et conregnabimus: si negaverimus, et ille negabit nos:

Since we are also patiently enduring what we suffer, we shall also rule with him. But if we say that we do not know him, he also will say that he does not know us.

13 si non credimus, ille fidelis permanet, negare seipsum non potest.

If we (are unfaithful/stop doing what he tells us to do), he will treat us just like he promised to do, because he (can never be untrue to himself/always does what he says that he will do).

14 Haec commone: testificans coram Deo. Noli contendere verbis: ad nihil enim utile est, nisi ad subversionem audientium.

[Those whom you appointed to teach others] God’s truth, keep reminding them about these things that [I have told you]. Tell them strongly that, since God knows what they are doing (OR, that God [will judge them for everything that is wrong that they do, and therefore]) they must not quarrel (about words/about matters that are not important), [because, when teachers quarrel, it helps] no one, [and because, when they quarrel, they spiritually] destroy those who hear them (OR, they cause those who hear [them to] quit (being committed [to Christ]/believing [in Christ]).)

15 Solicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis:

(Do your best/Try hard) to be the kind of person that God will approve of. [Be like a] good worker as you teach the true message accurately. If a worker works well, he will not need to be ashamed of (OR, will be pleased about) [what he does].

16 Profana autem, et vaniloquia devita: multum enim proficiunt ad impietatem:

(Stay away from/Do not talk with) [those who talk foolishly and] ([godlessly/say things that displease God]), because [those who talk foolishly] will become even more (ungodly/displeasing to God),

17 et sermo eorum ut cancer serpit: ex quibus est Hymenaeus, et Philetus,

and [because] their message will [harm people] [SIM] [like] gangrene/cancer does. [You know] Hymenaeus and Philetus. They are [two] such people [who talk in this manner].

18 qui a veritate exciderunt, dicentes resurrectionem esse iam factam, et subverterunt quorundam fidem.

[Specifically], they teach a wrong message; [that is], they say [wrongly that God will not cause dead people to live again because] he has already given us [spiritual] life. [They claim that our spiritual life is the only new life that we will receive. By saying that], they cause some people

19 Sed firmum fundamentum Dei stat, habens signaculum hoc: Cognovit Dominus qui sunt eius, et discedat ab iniquitate omnis, qui invocat nomen Domini.

not to continue to believe [in Christ]. However, [the congregations of] God are strong [MET]. [They are like] a strong foundation on which is written: “The Lord knows the people who really belong to him,” and “Every person who calls Jesus [MTY] ‘Lord’ must stop doing wicked things”.

20 In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia: et quaedam quidem in honorem, quaedam autem in contumeliam.

In a wealthy person’s house there are not only utensils made of gold and of silver, but also utensils made of wood and of clay. The gold and silver [utensils are used] at special [occasions/events], and the others are used at ordinary [occasions. Similarly, in a congregation there are those who] ([are ready/desire]) [to do great things for the Lord Jesus, and there are those like the teachers of false doctrines/teachings who are not].

21 Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.

Therefore, those who rid themselves of [what is evil in their lives] will be able to [work well for the Lord. They will be like] utensils [MET] used at special [occasions], set apart for and especially useful to the owner [of the big house. They will be like fine utensils] that have been prepared {are ready} to do any kind of good work.

22 Iuvenilia autem desideria fuge, sectare vero iustitiam, fidem, spem, charitatem, et pacem cum iis, qui invocant Dominum de corde puro.

[Because of that], you [(sg)] must avoid doing the wrong actions that [many] young people desire to do. Instead, you must earnestly do right actions, believe [the true teaching], love [God and others, and you must continually be at] peace with those who ask the Lord [to help them and who are] pure in every way (OR, who serve [Jesus] faithfully).

23 Stultas autem, et sine disciplina quaestiones devita: sciens quia generant lites.

Do not talk [with anyone who] foolishly [wants] to argue about matters that are not important. [Do not talk with them], because you know that [when people talk about foolish things], they begin to quarrel.

24 Servum autem Domini non oportet litigare: sed mansuetum esse ad omnes, docibilem, patientem,

But those who serve the Lord must not quarrel. Instead, they should be kind to all people, they should be able to teach [God’s truth well], and they should be patient [with people].

25 cum modestia corripientem eos, qui resistunt veritati: nequando Deus det illis poenitentiam ad cognoscendam veritatem,

[That is, they should] gently instruct/teach people who oppose [the true message. They should do that] in order that perhaps God will cause others to completely change what they think, so that they may acknowledge/believe the true [message].

26 et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.

In that way they may get free from [what is like] [MET] a trap [set by] the devil. The devil has deceived them in order that [they might do] what he wants [them to do].