Corinthios Ii 1
1 Paulus Apostolus Iesu Christi per voluntatem Dei, et Timotheus frater, Ecclesiae Dei, quae est Corinthi cum omnibus sanctis, qui sunt in universa Achaia.
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God in Corinth, together with all the saints throughout Achaia:
2 Gratia vobis, et pax a Deo Patre nostro, et Domino Iesu Christo.
Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Benedictus Deus et Pater Domini nostri Iesu Christi, Pater misericordiarum, et Deus totius consolationis,
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
4 qui consolatur nos in omni tribulatione nostra: ut possimus et ipsi consolari eos, qui in omni pressura sunt, per exhortationem, qua exhortamur et ipsi a Deo.
who comforts us in all our affliction, so that we can comfort those experiencing any kind of affliction with the comfort we ourselves have received from God.
5 Quoniam sicut abundant passiones Christi in nobis: ita et per Christum abundat consolatio nostra.
For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
6 Sive autem tribulamur pro vestra salute, sive consolamur pro vestra consolatione, sive exhortamur pro vestra exhortatione, quae operatur tolerantiam earundem passionum, quas et nos patimur:
If we are afflicted, it is for your comfort and salvation, which helps you patiently endure the same sufferings that we suffer. And our hope for you is steadfast. If we are comforted, it is also for your comfort and salvation,
7 ut spes nostra firma sit pro vobis: scientes quod sicut socii passionum estis, sic eritis et consolationis.
because we know that just as you share in our sufferings, so also you share in our comfort.
8 Non enim volumus ignorare vos fratres de tribulatione nostra, quae facta est in Asia, quoniam supra modum gravati sumus supra virtutem, ita ut taederet nos etiam vivere.
We do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.
9 Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in nobis, sed in Deo, qui suscitat mortuos:
Indeed, we felt that we had received the sentence of death. But this happened so that we would not rely on ourselves, but on God, who raises the dead.
10 qui de tantis periculis nos eripuit, et eruit: in quem speramus quoniam et adhuc eripiet,
He rescued us from such a terrible death, and continues to rescue us. We have put our hope in him that he will rescue us yet again
11 adiuvantibus et vobis in oratione pro nobis: ut ex multarum personis facierum eius quae in nobis est donationis, per multos gratiae agantur pro nobis.
as you join in helping us by your prayers. Then many will give thanks on your behalf for the favor granted to us through the prayers of many.
12 Nam gloria nostra haec est, testimonium conscientiae nostrae, quod in simplicitate cordis et sinceritate Dei: et non in sapientia carnali, sed in gratia Dei conversati sumus in hoc mundo: abundantius autem ad vos.
Now this is the reason for our confidence: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, with integrity and godly sincerity, not by worldly wisdom, but by the grace of God.
13 Non enim alia scribimus vobis, quam quae legistis, et cognovistis. Spero autem quod usque in finem cognoscetis,
For we are not writing anything to you other than what you can read and understand. And I hope that you will understand completely—
14 sicut et cognovistis nos ex parte, quod gloria vestra sumus, sicut et vos nostra, in die Domini nostri Iesu Christi.
just as you have understood us in part—that on the day of the Lord Jesus you will be proud of us just as we will be proud of you.
15 Et hac confidentia volui prius venire ad vos, ut secundum gratiam haberetis:
Because I was confident of this, I intended to come to you first, so that you would be blessed by a second visit.
16 et per vos transire in Macedoniam, et iterum a Macedonia venire ad vos, et a vobis deduci in Iudaeam.
I wanted to visit you on my way to Macedonia and return to you from Macedonia, and then have you send me on my way to Judea.
17 Cum ergo hoc voluissem, numquid levitate usus sum? Aut quae cogito, secundum carnem cogito, ut sit apud me EST, et NON?
Was I vacillating when I planned to do this? Or do I make my plans in a worldly manner, ready to say “Yes” and “No” at the same time?
18 Fidelis autem Deus, quia sermo noster, qui fuit apud vos, non est in illo EST, et NON sed est in illo EST.
But as surely as God is faithful, our message to you did not waver between “Yes” and “No.”
19 Dei enim filius Iesus Christus, qui in vobis per nos praedicatus est, per me, et Silvanum, et Timotheum, non fuit in illo EST et NON, sed EST in illo fuit.
For the Son of God, Jesus Christ, whom Silvanus, Timothy, and I preached among you, did not waver between “Yes” and “No.” On the contrary, in him God's answer has always been “Yes.”
20 Quotquot enim promissiones Dei sunt, in illo EST: ideo et per ipsum Amen Deo ad gloriam nostram.
For in him every one of God's promises is “Yes,” and in him we say “Amen” to the glory of God.
21 Qui autem confirmat nos vobiscum in Christo, et qui unxit nos Deus:
Now it is God who establishes us with you in Christ and who anointed us.
22 qui et signavit nos, et dedit pignus Spiritus in cordibus nostris.
He has also sealed us and put his Spirit in our hearts as a guarantee.
23 Ego autem testem Deum invoco in animam meam, quod parcens vobis, non veni ultra Corinthum:
But I call upon God as a witness against me, that the reason I did not return to Corinth was to spare you.
24 non quia dominamur fidei vestae, sed adiutores sumus gaudii vestri: nam fide statis.
Not that we rule over your faith; rather, we work with you for your joy, because by faith you stand firm.
