Thessalonicenses I 2
1 Nam et ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit:
For yourselves, brethren, know our entrance to you, that it was not in vain:
2 sed ante passi multa, et contumeliis affecti (sicut scitis) in Philippis, fiduciam habuimus in Deo nostro loqui ad vos Evangelium Dei in multa solicitudine.
But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.
3 Exhortatio enim nostra non de errore, neque de immunditia, neque in dolo,
For our exhortation [was] not from deceit, nor from impurity, nor in guile;
4 sed sicut probati sumus a Deo ut crederetur nobis Evangelium: ita loquimur non quasi hominibus placentes, sed Deo, qui probat corda nostra.
But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.
5 Neque enim aliquando fuimus in sermone adulationis, sicut scitis: neque in occasione avaritiae: Deus testis est:
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God [is] witness:
6 nec quaerentes ab hominibus gloriam, neque a vobis, neque ab aliis.
Nor from men sought we glory, neither from you, nor [yet] from others, when we might have been burdensome, as the apostles of Christ.
7 Cum possemus vobis oneri esse ut Christi Apostoli: sed facti sumus parvuli in medio vestrum, tamquam si nutrix foveat filios suos.
But we were gentle among you, even as a nurse cherisheth her children:
8 Ita desiderantes vos, cupide volebamus tradere vobis non solum Evangelium Dei, sed etiam animas nostras: quoniam charissimi nobis facti estis.
So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.
9 Memores enim estis fratres laboris nostri, et fatigationis: nocte ac die operantes, ne quem vestrum gravaremus, praedicavimus in vobis Evangelium Dei.
For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.
10 Vos testes estis, et Deus, quam sancte, et iuste, et sine querela, vobis, qui credidistis, affuimus:
Ye [are] witnesses, and God [also], how holily, and justly, and unblamably we behaved ourselves among you that believe:
11 sicut scitis, qualiter unumquemque vestrum (sicut pater filios suos)
As ye know how we exhorted, and comforted, and charged every one of you, as a father [doth] his children,
12 deprecantes vos, et consolantes, testificati sumus, ut ambularetis digne Deo, qui vocavit vos in suum regnum, et gloriam.
That ye would walk worthy of God, who hath called you into his kingdom and glory.
13 Ideo et nos gratias agimus Deo sine intermissione: quoniam cum accepissetis a nobis verbum auditus Dei, accepistis illud, non ut verbum hominum, sed (sicut est vere) verbum Dei, qui operatur in vobis, qui credidistis.
For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received [it] not [as] the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.
14 vos enim imitatores facti estis fratres Ecclesiarum Dei, quae sunt in Iudaea in Christo Iesu: quia eadem passi estis et vos a contribulibus vestris, sicut et ipsi a Iudaeis:
For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they [have] from the Jews:
15 qui et Dominum occiderunt Iesum, et Prophetas, et nos persecuti sunt, et Deo non placent, et omnibus hominibus adversantur,
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 prohibentes nos Gentibus loqui ut salvae fiant, ut impleant peccata sua semper: pervenit enim ira Dei super illos usque in finem.
Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 Nos autem fratres desolati a vobis ad tempus horae, aspectu, non corde, abundantius festinavimus faciem vestram videre cum multo desiderio:
But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 quoniam voluimus venire ad vos: ego quidem Paulus, et semel, et iterum, sed impedivit nos satanas.
Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.
19 Quae est enim nostra spes, aut gaudium, aut corona gloriae? Nonne vos ante Dominum nostrum Iesum Christum estis in adventu eius?
For what [is] our hope, or joy, or crown of rejoicing? [Are] not even ye in the presence of our Lord Jesus Christ at his coming?
20 vos enim estis gloria nostra et gaudium.
For ye are our glory and joy.
