Corinthios I 6

1 Audet aliquis vestrum habens negotium adversus alterum, iudicari apud iniquos, et non apud sanctos?

[Now another matter]: When any of you [believers] accuses another believer about some matter, he takes that matter to judges who are not believers, [for them to decide the case], instead of asking God’s people [to decide it]. (That is disgusting!/Why do you do that?) [RHQ]

2 An nescitis quoniam sancti de hoc mundo iudicabunt? Et si in vobis iudicabitur mundus, indigni estis qui de minimis iudicetis?

[I want] you to know that [we who are] God’s people will [some day] judge those who are unbelievers. [RHQ] So, since you will be judging unbelievers, you certainly are capable of judging between [believers who disagree on] small matters! [RHQ]

3 Nescitis quoniam angelos iudicabimus? quanto magis saecularia?

(You should keep in mind that we will even judge angels!/Do you not know that we will even judge angels?) [RHQ] So we certainly should be able to judge about [matters that relate to how we] conduct our lives here on earth!

4 Saecularia igitur iudicia si habueritis: contemptibiles, qui sunt in Ecclesia, illos constituite ad iudicandum.

Therefore, when you [believers] have a dispute, you should certainly not choose as judges [to decide your case] people whom the congregation cannot respect [because those judges are not believers]! [RHQ]

5 Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit iudicare inter fratrem suum?

I am saying this to make you ashamed. Surely there is someone among you who is wise enough to judge disputes between believers! [RHQ]

6 Sed frater cum fratre iudicio contendit: et hoc apud infideles?

But instead, some believers [among you] accuse other believers in a legal court. And what is worse, you let the cases be judged by unbelievers {unbelievers judge the cases}!

7 Iam quidem omnino delictum est in vobis, quod iudicia habetis inter vos. Quare non magis iniuriam accipitis? quare non magis fraudem patimini?

The fact that you have any lawsuits among you [shows that] you have completely failed [as Christians] (OR, [allowed Satan to] defeat you). You should [allow other believers] to wrong you [without taking them to court!]! [RHQ] You should not accuse them when [they] cheat you! [RHQ]

8 Sed vos iniuriam facitis, et fraudatis: et hoc fratribus.

But [what is happening is that] some of you are cheating others and doing wrong to them. [That is bad]. But you are doing that to fellow believers, [and that is worse]!

9 An nescitis quia iniqui regnum Dei non possidebunt? Nolite errare: Neque fornicarii, neque idolis servientes, neque adulteri,

(You should keep in mind that wicked people will not become [members of] the group over whom God will rule./Do you not know that wicked people will not become [members of] the group over whom God will rule?) [RHQ] Do not be deceived {Do not deceive yourselves} [by thinking wrongly about these matters]. People who are sexually immoral, or who worship idols, or who (commit adultery/have sex with someone to whom they are not married), or who happily allow others to commit homosexual acts with them, or who take the initiative in committing homosexual acts,

10 neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt.

or who are thieves, or who desire and forcefully seize things that belong to others, or who are drunkards, or who slander others, or who are swindlers, will not enter the place where God rules.

11 Et haec quidem fuistis: sed abluti estis, sed sanctificati estis, sed iustificati estis in nomine Domini nostri Iesu Christi, et in Spiritu Dei nostri.

Some of you previously did things like that. But [God] has freed/cleansed you [MET] [from your sinful behavior]. [He] has set you apart for himself. [He] has erased the record of your sins [because you trusted] [MTY] in the Lord Jesus Christ and because of what the Spirit of our God [has done for you].

12 Omnia mihi licent, sed non omnia expediunt: Omnia mihi licent, sed ego sub nullis redigar potestate.

[Some of you may say], “God allows us to do anything [that he does not forbid].” But [I would reply], “[That is true], but not everything that God permits us to do helps us.” [Yes, as some of you say], God permits us to do anything [that he does not forbid]. But as for me, I will not let anything make me [its slave; that is, I will not do anything that will gain control over me in such a way that I will not be able to stop doing it].

13 Esca ventri, et venter escis: Deus autem et hunc, et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.

[Some of you may also say], “Food is just for [us to put in] the stomach, and the stomach is just for [us to put] food [in]. And since God will do away with food and stomachs [when he gives us our new bodies, what we do with our bodies sexually does not affect us any more than eating food does.” But what you have concluded is wrong, because] the Lord does not [want us to use] our bodies to do sexually immoral things. Instead, the Lord [wants us to use our bodies in ways that please him]. Also, the Lord [wants us to do what is good] for our bodies.

14 Deus vero et Dominum suscitavit: et nos suscitabit per virtutem suam.

God, by his power, caused the Lord [Jesus] to live again after he died, and he will cause us to live again after we die, [which shows that he is very concerned about our bodies].

15 Nescitis quoniam corpora vestra membra sunt Christi? Tollens ergo membra Christi, faciam membra meretricis? Absit.

You should keep in mind that your bodies belong to Christ. [RHQ] So, should I [or any other believer] [RHQ] take our body, which belongs to Christ, and join it [sexually] to a prostitute? No, certainly not!

16 An nescitis quoniam qui adhaeret meretrici, unum corpus efficitur? Erunt enim (inquit) duo in carne una.

When a man has sexual relations [EUP] with a prostitute, [it is as though] their two bodies become one body. (You should never forget that!/Do you not know that?) [RHQ] What [Moses] wrote [about people who join together sexually is], “The two of them will become [as though they are] one body.”

17 Qui autem adhaeret Domino, unus spiritus est.

But anyone who is united {who joins himself} to the Lord becomes one with him spiritually.

18 Fugite fornicationem. Omne enim peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat.

Always (run away from/avoid) committing sexually immoral acts. Other sins that people commit do not affect their bodies, but those who commit sexually immoral acts sin against their own bodies.

19 An nescitis quoniam membra vestra, templum sunt Spiritus sancti, qui in vobis est, quem habetis a Deo, et non estis vestri?

(Keep in mind that your bodies are [like] [MET] temples of the Holy Spirit./Do you not know that your bodies are [like] [MET] temples of the Holy Spirit?) [RHQ] The Spirit, whom God gave you, lives within you. You do not belong to yourselves. You belong to God,

20 Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro.

[because when his Son died for you it was as though] [MET] [God] paid a price for you. So honor God by [how you use] your bodies!