Lucam 20
1 Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus,
And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
2 et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem?
And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
3 Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:
And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
4 baptismus Joannis de cælo erat, an ex hominibus?
The baptisme of Iohn, was it from heauen, or of men?
5 At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi?
And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
6 Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse.
But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
7 Et responderunt se nescire unde esset.
Therefore they answered, that they could not tell whence it was.
8 Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio.
Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
9 Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.
Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
10 Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.
And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
11 Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.
Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
12 Et addidit tertium mittere: qui et illum vulnerantes ejecerunt.
Moreouer he sent the third, and him they wounded, and cast out.
13 Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.
Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
14 Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas.
But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
15 Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?
So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
16 veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.
He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
17 Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?
And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
18 Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.
Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
19 Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.
Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
20 Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis.
And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
21 Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.
And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
22 Licet nobis tributum dare Cæsari, an non?
Is it lawfull for vs to giue Cesar tribute or no?
23 Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?
But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
24 ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris.
Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
25 Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
26 Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt.
And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
27 Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,
Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
28 dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo.
Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
29 Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.
Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
30 Et sequens accepit illam, et ipse mortuus est sine filio.
And the second tooke the wife, and he dyed childelesse.
31 Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.
Then the third tooke her: and so likewise the seuen dyed, and left no children.
32 Novissime omnium mortua est et mulier.
And last of all the woman dyed also.
33 In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem.
Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
35 illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
36 neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis.
For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
37 Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.
And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
38 Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.
For he is not the God of the dead, but of them which liue: for all liue vnto him.
39 Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti.
Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
40 Et amplius non audebant eum quidquam interrogare.
And after that, durst they not aske him any thing at all.
41 Dixit autem ad illos: Quomodo dicunt Christum filium esse David?
Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
42 et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis,
And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
43 donec ponam inimicos tuos scabellum pedum tuorum.
Till I shall make thine enemies thy footestoole.
44 David ergo Dominum illum vocat: et quomodo filius ejus est?
Seeing Dauid called him Lord, howe is he then his sonne?
45 Audiente autem omni populo, dixit discipulis suis:
Then in the audience of all the people he sayd vnto his disciples,
46 Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis,
Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
47 qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem.
Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
