Lucam 16
1 Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius.
And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.
2 Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuæ: jam enim non poteris villicare.
And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.
3 Ait autem villicus intra se: Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco.
And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.
4 Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
I have come to a decision what to do, so that when I am put out of my position they will take me into their houses.
5 Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo?
And sending for every one who was in debt to his lord he said to the first, What is the amount of your debt to my lord?
6 At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta.
And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty.
7 Deinde alii dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta.
Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.
8 Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii hujus sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
9 Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
10 Qui fidelis est in minimo, et in majori fidelis est: et qui in modico iniquus est, et in majori iniquus est.
He who is true in a little, is true in much; he who is false in small things, is false in great.
11 Si ergo in iniquo mammona fideles non fuistis quod verum est, quis credet vobis?
If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?
12 Et si in alieno fideles non fuistis, quod vestrum est, quis dabit vobis?
And if you have not been true in your care of the property of other people, who will give you that which is yours?
13 Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhærebit, et alterum contemnet. Non potestis Deo servire et mammonæ.
No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.
14 Audiebant autem omnia hæc pharisæi, qui erant avari: et deridebant illum.
And the Pharisees, who had a great love of money, hearing these things, were making sport of him.
15 Et ait illis: Vos estis qui justificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.
And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.
16 Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force.
17 Facilius est autem cælum et terram præterire, quam de lege unum apicem cadere.
But heaven and earth will come to an end before the smallest letter of the law may be dropped out.
18 Omnis qui dimittit uxorem suam et alteram ducit, mœchatur: et qui dimissam a viro ducit, mœchatur.
Everyone who puts away his wife and takes another, is a false husband: and he who is married to a woman whose husband has put her away, is no true husband to her.
19 Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide.
Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day.
20 Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus,
And a certain poor man, named Lazarus, was stretched out at his door, full of wounds,
21 cupiens saturari de micis quæ cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera ejus.
Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds.
22 Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahæ. Mortuus est autem et dives,
And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth.
23 et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus: (Hadēs g86)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
24 et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.
And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame.
25 Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris:
But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.
26 et in his omnibus inter nos et vos chaos magnum firmatum est: ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.
And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us.
27 Et ait: Rogo ergo te, pater, ut mittas eum in domum patris mei:
And he said, Father, it is my request that you will send him to my father's house;
28 habeo enim quinque fratres: ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.
For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.
29 Et ait illi Abraham: Habent Moysen et prophetas: audiant illos.
But Abraham said, They have Moses and the prophets; let them give ear to what they say.
30 At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, pœnitentiam agent.
And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.
31 Ait autem illi: Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.
And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
