Marcum 9
1 Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
And he said unto them, Verily I say unto you, There are some here of them that stand [by], who shall in no wise taste of death, till they see the kingdom of God come with power.
2 Et post dies sex assumit Iesus Petrum, et Iacobum, et Ioannem: et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;
3 Et vestimenta eius facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.
4 Et apparuit illis Elias cum Moyse: et erant loquentes cum Iesu.
And there appeared unto them Elijah with Moses: and they were talking with Jesus.
5 Et respondens Petrus, ait Iesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, Tibi unum, et Moysi unum, et Eliæ unum.
And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
6 Non enim sciebat quid diceret: erant enim timore exterriti:
For he knew not what to answer; for they became sore afraid.
7 Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus charissimus: audite illum.
And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.
8 Et statim circumspicientes, neminem amplius viderunt, nisi Iesum tantum secum.
And suddenly looking round about, they saw no one any more, save Jesus only with themselves.
9 Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.
10 Et verbum continuerunt apud se: conquirentes quid esset: Cum a mortuis resurrexerit.
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
11 Et interrogabant eum, dicentes: Quid ergo dicunt Pharisæi, et Scribæ, quia Eliam oportet venire primum?
And they asked him, saying, [How is it] that the scribes say that Elijah must first come?
12 Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quo modo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?
13 Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.
14 Et veniens ad discipulos suos, vidit turbam magnam circa eos, et Scribas conquirentes cum illis.
And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.
15 Et confestim omnis populus videns Iesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.
16 Et interrogavit eos: Quid inter vos conquiritis?
And he asked them, What question ye with them?
17 Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;
18 qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut eiicerent illum, et non potuerunt.
and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.
19 Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.
20 Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.
21 Et interrogavit patrem eius: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
And he asked his father, How long time is it since this hath come unto him? And he said, From a child.
22 et frequenter eum in ignem, et in aquas misit ut eum perderet. sed si quid potes, adiuva nos, misertus nostri.
And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.
23 Iesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
And Jesus said unto him, If thou canst! All things are possible to him that believeth.
24 Et continuo exclamans pater pueri, cum lacrymis aiebat: Credo, Domine: adiuva incredulitatem meam.
Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.
25 Et cum videret Iesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde, et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introeas in eum.
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
26 Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
And having cried out, and torn him much, he came out: and [the boy] became as one dead; insomuch that the more part said, He is dead.
27 Iesus autem tenens manum eius, elevavit eum, et surrexit.
But Jesus took him by the hand, and raised him up; and he arose.
28 Et cum introisset in domum, discipuli eius secreto interrogabant eum: Quare nos non potuimus eiicere eum?
And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out?
29 Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione, et ieiunio.
And he said unto them, This kind can come out by nothing, save by prayer.
30 Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
And they went forth from thence, and passed through Galilee; and he would not that any man should know it.
31 Docebat autem discipulos suos, et dicebat illis: Quoniam filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.
32 At illi ignorabant verbum: et timebant interrogare eum.
But they understood not the saying, and were afraid to ask him.
33 Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?
34 At illi tacebant. siquidem in via inter se disputaverunt, quis eorum maior esset.
But they held their peace: for they had disputed one with another on the way, who [was] the greatest.
35 Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.
36 Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,
37 Quisquis unum ex huiusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum, qui misit me.
Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.
38 Respondit illi Ioannes, dicens: Magister, vidimus quemdam in nomine tuo eiicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.
39 Iesus autem ait: Nolite prohibere eum. nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me.
But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.
40 qui enim non est adversum vos, pro vobis est.
For he that is not against us is for us.
41 Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
For whosoever shall give you a cup of water to drink, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.
42 Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.
43 Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna g1067)
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna g1067)
44 ubi vermis eorum non moritur, et ignis non extinguitur.
45 Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna g1067)
46 ubi vermis eorum non moritur, et ignis non extinguitur.
47 Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
48 ubi vermis eorum non moritur, et ignis non extinguitur.
where their worm dieth not, and the fire is not quenched.
49 Omnis enim igne salietur, et omnis victima sale salietur.
For every one shall be salted with fire.
50 Bonum est sal: quod si sal insulsum fuerit: in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.
