Lucam 11
1 Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis eius ad eum: Domine, doce nos orare, sicut docuit et Ioannes discipulos suos.
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
2 Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum.
And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.
3 Panem nostrum quotidianum da nobis hodie.
Give us day by day our daily bread.
4 Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.
5 Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes,
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
6 quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,
for a friend of mine is come to me from a journey, and I have nothing to set before him;
7 et ille deintus respondens dicat: Noli mihi molestus esse, iam ostrium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi.
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
8 Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus eius sit, propter improbitatem tamen eius surget, et dabit illi quotquot habet necessarios.
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
9 Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11 Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? Aut piscem: numquid pro pisce serpentem dabit illi?
And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
12 Aut si petierit ovum: numquid porriget illi scorpionem?
Or [if] he shall ask an egg, will he give him a scorpion?
13 Si ergo vos cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?
If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
14 Et erat eiiciens dæmonium, et illud erat mutum. Et cum eiecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.
And he was casting out a demon [that was] dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
15 Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum eiicit dæmonia.
But some of them said, By Beelzebub the prince of the demons casteth he out demons.
16 Et alii tentantes, signum de cælo quærebant ab eo.
And others, trying [him], sought of him a sign from heaven.
17 Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
18 Si autem et Satanas in seipsum divisus est, quomodo stabit regnum eius? quia dicitis in Beelzebub me eiicere dæmonia.
And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.
19 Si autem ego in Beelzebub eiicio dæmonia: filii vestri in quo eiiciunt? Ideo ipsi iudices vestri erunt.
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
20 Porro si in digito Dei eiicio dæmonia: profecto pervenit in vos regnum Dei.
But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
21 Cum fortis armatus custodit atrium suum, in pace sunt ea, quæ possidet.
When the strong [man] fully armed guardeth his own court, his goods are in peace:
22 Si autem fortior eo superveniens vicerit eum, universa arma eius auferet, in quibus confidebat, et spolia eius distribuet.
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23 Qui non est mecum, contra me est: et qui non colligit mecum, dispergit.
He that is not with me is against me; and he that gathereth not with me scattereth.
24 Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi.
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
25 Et cum venerit, invenit eam scopis mundatam, et ornatam.
And when he is come, he findeth it swept and garnished.
26 Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius peiora prioribus.
Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
27 Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter, qui te portavit, et ubera, quæ suxisti.
And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
28 At ille dixit: Quinimmo beati, qui audiunt verbum Dei, et custodiunt illud.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29 Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Ionæ prophetæ.
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
30 Nam sicut fuit Ionas signum Ninivitis: ita erit et Filius hominis generationi isti.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 Regina Austri surget in iudicio cum viris generationis huius, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
32 Viri Ninivitæ surgent in iudicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Ionæ, et ecce plus quam Ionas hic.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
33 Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant.
No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
34 Lucerna corporis tui, est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
35 Vide ergo ne lumen, quod in te est, tenebræ sint.
Look therefore whether the light that is in thee be not darkness.
36 Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.
If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
37 Et cum loqueretur, rogavit illum quidam Pharisæus ut pranderet apud se. Et ingressus recubuit.
Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.
38 Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium.
And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.
39 Et ait Dominus ad illum: Nunc vos Pharisæi quod deforis est calicis, et catini, mundatis: quod autem intus est vestrum, plenum est rapina, et iniquitate.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
40 Stulti nonne qui fecit quod deforis est, etiam id, quod deintus est, fecit?
Ye foolish ones, did not he that made the outside make the inside also?
41 Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis.
But give for alms those things which are within; and behold, all things are clean unto you.
42 Sed væ vobis Pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis iudicium, et charitatem Dei: hæc autem oportuit facere, et illa non omittere.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
43 Væ vobis Pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
44 Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over [them] know it not.
45 Respondens autem quidam ex Legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis.
And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
46 At ille ait: Et vobis Legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Væ vobis, qui ædificatis monumenta Prophetarum: patres autem vestri occiderunt illos.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
48 Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.
So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build [their tombs].
49 Propterea et sapientia Dei dixit: Mittam ad illos Prophetas, et Apostolos, et ex illis occident, et persequentur:
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and [some] of them they shall kill and persecute;
50 ut inquiratur sanguis omnium Prophetarum, qui effusus est a constitutione mundi a generatione ista,
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare, et ædem. Ita dico vobis, requiretur ab hac generatione.
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
52 Væ vobis Legisperitis, quia tulistis clavem scientiæ, ipsi non introistis, et eos, qui introibant, prohibuistis.
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 Cum autem hæc ad illos diceret, cœperunt Pharisæi, et Legisperiti graviter insistere, et os eius opprimere de multis,
And when he was come out from thence, the scribes and the Pharisees began to press upon [him] vehemently, and to provoke him to speak of many things;
54 insidiantes ei, et quærentes aliquid capere de ore eius, ut accusarent eum.
laying wait for him, to catch something out of his mouth.
