Iohannem 1
1 In principio erat verbum, et verbum erat apud Deum, et Deus erat verbum.
In the beginning was the Word, and the Word was with God, and the Word was God.
2 Hoc erat in principio apud Deum.
He was in the beginning with God.
3 Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est,
All things were made through him, and apart from him nothing was made that has been made.
4 in ipso vita erat, et vita erat lux hominum:
In him was life, and the life was the light of humanity.
5 et lux in tenebris lucet, et tenebræ eam non comprehenderunt.
And the light shines in the darkness, and the darkness hasn't overcome it.
6 Fuit homo missus a Deo, cui nomen erat Ioannes.
There came a man, sent from God, whose name was John.
7 Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.
He came as a witness to testify about the light, that all might believe through him.
8 non erat ille lux, sed ut testimonium perhiberet de lumine.
He was not the light, but was sent that he might testify about the light.
9 Erat lux vera, quæ illuminat omnem hominem venientem in hunc mundum.
The true light that enlightens everyone was coming into the world.
10 in mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.
He was in the world, and the world was made through him, but the world did not recognize him.
11 In propria venit, et sui eum non receperunt.
He came to his own, and those who were his own did not receive him.
12 quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his, qui credunt in nomine eius:
But as many as received him, to them he gave the right to become God's children, to those who believe in his name,
13 qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.
who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 Et verbum caro factum est, et habitavit in nobis: et vidimus gloriam eius, gloriam quasi unigeniti a patre plenum gratiæ et veritatis.
And the Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth.
15 Ioannes testimonium perhibet de ipso, et clamat dicens: Hic erat, quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
16 Et de plenitudine eius nos omnes accepimus, et gratiam pro gratia.
For of his fullness we all received, and grace upon grace.
17 quia lex per Moysen data est, gratia, et veritas per Iesum Christum facta est.
For the Law was given through Moses, grace and truth came through Jesus Christ.
18 Deum nemo vidit umquam: unigenitus filius, qui est in sinu patris, ipse enarravit.
No one has seen God at any time. The only Son, who is at the Father's side, has made him known.
19 Et hoc est testimonium Ioannis, quando miserunt Iudæi ab Ierosolymis sacerdotes et Levitas ad eum ut interrogarent eum: Tu quis es?
And this is John's testimony, when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
20 Et confessus est, et non negavit: et confessus est: Quia non sum ego Christus.
And he confessed, and did not deny, but he confessed, "I am not the Christ."
21 Et interrogaverunt eum: Quid ergo? Elias es tu? Et dixit: Non sum. Propheta es tu? Et respondit: Non.
And they asked him, "What then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" And he answered, "No."
22 Dixerunt ergo ei: Quis es ut responsum demus his, qui miserunt nos? quid dicis de teipso?
They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23 Ait: Ego vox clamantis in deserto: Dirigite viam Domini, sicut dixit Isaias propheta.
He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
24 Et qui missi fuerant, erant ex Pharisæis.
(Now they had been sent from the Pharisees.)
25 Et interrogaverunt eum, et dixerunt ei: Quid ergo baptizas, si tu non es Christus, neque Elias, neque Propheta?
And they asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
26 Respondit eis Ioannes, dicens: Ego baptizo in aqua: medius autem vestrum stetit, quem vos nescitis.
John answered them, saying, "I baptize in water, but among you stands one whom you do not know.
27 Ipse est, qui post me venturus est, qui ante me factus est: cuius ego non sum dignus ut solvam eius corigiam calceamenti.
He is the one who comes after me, whose sandal strap I'm not worthy to loosen."
28 Hæc in Bethania facta sunt trans Iordanem, ubi erat Ioannes baptizans.
These things were done in Bethany across the Jordan, where John was baptizing.
29 Altera die vidit Ioannes Iesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi.
The next day, he saw Jesus coming to him, and said, "Look, the Lamb of God, who takes away the sin of the world.
30 Hic est, de quo dixi: Post me venit vir, qui ante me factus est: quia prior me erat.
This is he of whom I said, 'After me comes a man who ranks ahead of me, because he existed before me.'
31 et ego nesciebam eum, sed ut manifestetur in Israel, propterea veni ego in aqua baptizans.
I did not know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
32 Et testimonium perhibuit Ioannes, dicens: Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum.
And John testified, saying, "I saw the Spirit descending like a dove out of heaven, and it remained on him.
33 Et ego nesciebam eum: sed qui misit me baptizare in aqua, ille mihi dixit: Super quem videris Spiritum descendentem, et manentem super eum, hic est, qui baptizat in Spiritu sancto.
And I did not recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, this is he who baptizes in the Holy Spirit.'
34 Et ego vidi: et testimonium perhibui quia hic est Filius Dei.
And I have seen and have testified that this is the Chosen One of God."
35 Altera die iterum stabat Ioannes, et ex discipulis eius duo.
Again, the next day, John was standing with two of his disciples,
36 Et respiciens Iesum ambulantem, dicit: Ecce agnus Dei.
and he looked at Jesus as he walked, and said, "Look, the Lamb of God."
37 Et audierunt eum duo discipuli loquentem, et secuti sunt Iesum.
And the two disciples heard him say this, and they followed Jesus.
38 Conversus autem Iesus, et videns eos sequentes se, dicit eis: Quid quæritis? Qui dixerunt ei: Rabbi, (quod dicitur interpretatum Magister) ubi habitas?
And Jesus turned and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?"
39 Dicit eis: Venite, et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo: hora autem erat quasi decima.
He said to them, "Come, and you will see." They came and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.
40 Erat autem Andreas frater Simonis Petri unus ex duobus, qui audierant a Ioanne, et secuti fuerant eum.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
41 Invenit hic primum fratrem suum Simonem, et dicit ei: Invenimus Messiam. (quod est interpretatum Christus.)
He first found his own brother, Simon, and said to him, "We have found the Messiah." (which is translated, Christ).
42 Et adduxit eum ad Iesum. Intuitus autem eum Iesus, dixit: Tu es Simon filius Iona: tu vocaberis Cephas. quod interpretatur Petrus.
He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of John. You shall be called Cephas" (which is translated, Peter).
43 In crastinum voluit exire in Galilæam, et invenit Philippum. Et dicit ei Iesus: Sequere me.
On the next day, he was determined to go out into Galilee, and he found Philip. And Jesus said to him, "Follow me."
44 Erat autem Philippus a Bethsaida, civitate Andreæ, et Petri.
Now Philip was from Bethsaida, of the city of Andrew and Peter.
45 Invenit Philippus Nathanael, et dicit ei: Quem scripsit Moyses in lege, et Prophetæ, invenimus Iesum filium Ioseph a Nazareth.
Philip found Nathanael, and said to him, "We have found him of whom Moses in the Law and the Prophets wrote: Jesus of Nazareth, the son of Joseph."
46 Et dixit ei Nathanael: A Nazareth potest aliquid boni esse? Dicit ei Philippus: Veni, et vide.
And Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
47 Vidit Iesus Nathanael venientem ad se, et dicit de eo: Ecce vere Israelita, in quo dolus non est.
Jesus saw Nathanael coming to him, and said about him, "Look, a true Israelite in whom there is no deceit."
48 Dicit ei Nathanael: Unde me nosti? Respondit Iesus, et dixit ei: Priusquam te Philippus vocavit, cum esses sub ficu, vidi te.
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
49 Respondit ei Nathanael, et ait: Rabbi, tu es Filius Dei, tu es Rex Israel.
Nathanael answered him, "Rabbi, you are the Son of God. You are King of Israel."
50 Respondit Iesus, et dixit ei: Quia dixi tibi: Vidi te sub ficu, credis: maius his videbis.
Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these."
51 Et dicit ei: Amen, amen dico vobis, videbitis cælum apertum, et Angelos Dei ascendentes, et descendentes supra Filium hominis.
And he said to him, "Truly, truly, I tell you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
