< Jeremiæ 2 >

1 Et factum est verbum Domini ad me, dicens:
And the word of the LORD came to me, saying,
2 Vade, et clama in auribus Ierusalem, dicens: Hæc dicit Dominus: Recordatus sum tui, miserans adolescentiam tuam, et charitatem desponsationis tuæ, quando secuta es me in deserto, in terra, quæ non seminatur.
Go, and cry in the ears of Jerusalem, saying, Thus saith the LORD, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
3 Sanctus Israel Domino, primitiæ frugum eius: omnes, qui devorant eum, delinquunt: mala venient super eos, dicit Dominus.
Israel [was] holiness unto the LORD, the firstfruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith the LORD.
4 Audite verbum Domini domus Iacob, et omnes cognationes domus Israel:
Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
5 hæc dicit Dominus: Quid invenerunt patres vestri in me iniquitatis, quia elongaverunt a me, et ambulaverunt post vanitatem, et vani facti sunt?
thus saith the LORD, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
6 Et non dixerunt: Ubi est Dominus, qui ascendere nos fecit de Terra Ægypti: qui traduxit nos per desertum, per terram inhabitabilem et inviam, per terram sitis, et imaginem mortis, per terram, in qua non ambulavit vir, neque habitavit homo?
Neither said they, Where is the LORD that brought us up out of the land of Egypt; that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?
7 Et induxi vos in terram Carmeli, ut comederetis fructum eius, et optima illius: et ingressi contaminastis terram meam, et hereditatem meam posuistis in abominationem.
And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
8 Sacerdotes non dixerunt: Ubi est Dominus? et tenentes legem nescierunt me, et pastores prævaricati sunt in me: et prophetæ prophetaverunt in Baal, et idola secuti sunt.
The priests said not, Where is the LORD? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
9 Propterea adhuc iudicio contendam vobiscum, ait Dominus, et cum filiis vestris disceptabo.
Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.
10 Transite ad insulas Cethim, et videte: et in Cedar mittite, et considerate vehementer: et videte si factum est huiuscemodi.
For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
11 Si mutavit gens deos suos, et certe ipsi non sunt dii: populus vero meus mutavit gloriam suam in idolum.
Hath a nation changed [their] gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
12 Obstupescite cæli super hoc, et portæ eius desolamini vehementer, dicit Dominus.
Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
13 Duo enim mala fecit populus meus: Me dereliquerunt fontem aquæ vivæ, et foderunt sibi cisternas, cisternas dissipatas, quia continere non valent aquas.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14 Numquid servus est Israel, aut vernaculus? quare ergo factus est in prædam?
Is Israel a servant? is he a homeborn [slave]? why is he become a prey?
15 Super eum rugierunt leones, et dederunt vocem suam, posuerunt terram eius in solitudinem: civitates eius exustæ sunt, et non est qui habitet in eis.
The young lions have roared upon him, and yelled: and they have made his land waste; his cities are burned up, without inhabitant.
16 Filii quoque Mempheos et Taphnes constupraverunt te usque ad verticem.
The children also of Noph and Tahpanhes have broken the crown of thy head.
17 Numquid non istud factum est tibi, quia dereliquisti Dominum Deum tuum eo tempore, quo ducebat te per viam?
Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
18 Et nunc quid tibi vis in via Ægypti, ut bibas aquam turbidam? et quid tibi cum via Assyriorum, ut bibas aquam fluminis?
And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?
19 Arguet te malitia tua, et aversio tua increpabit te. Scito, et vide quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord, the LORD of hosts.
20 A sæculo confregisti iugum meum, rupisti vincula mea, et dixisti: Non serviam. In omni enim colle sublimi, et sub omni ligno frondoso tu prosternebaris meretrix.
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.
21 Ego autem plantavi te vineam electam, omne semen verum: quomodo ergo conversa es mihi in pravum vinea aliena?
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22 Si laveris te nitro, et multiplicaveris tibi herbam borith, maculata es in iniquitate tua coram me, dicit Dominus Deus.
For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
23 Quomodo dicis: Non sum polluta, post Baalim non ambulavi? vide vias tuas in convalle, scito quid feceris: cursor levis explicans vias suas.
How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;
24 Onager assuetus in solitudine, in desiderio animæ suæ attraxit ventum amoris sui: nullus avertet eam: omnes, qui quærunt eam, non deficient: in menstruis eius invenient eam.
a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25 Prohibe pedem tuum a nuditate, et guttur tuum a siti. Et dixisti: Desperavi, nequaquam faciam: adamavi quippe alienos, et post eos ambulabo.
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
26 Quomodo confunditur fur quando deprehenditur, sic confusi sunt domus Israel, ipsi et reges eorum, principes, et sacerdotes, et prophetæ eorum,
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
27 dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. verterunt ad me tergum, et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
which say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28 Ubi sunt dii tui, quos fecisti tibi? surgant et liberent te in tempore afflictionis tuæ: secundum numerum quippe civitatum tuarum erant dii tui Iuda.
But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29 Quid vultis mecum iudicio contendere? omnes dereliquistis me, dicit Dominus.
Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
30 Frustra percussi filios vestros, disciplinam non receperunt: devoravit gladius vester prophetas vestros, quasi leo vastator
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
31 generatio vestra. Videte verbum Domini: Numquid solitudo factus sum Israeli, aut terra serotina? quare ergo dixit populus meus: Recessimus, non veniemus ultra ad te?
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
32 Numquid obliviscetur virgo ornamenti sui, aut sponsa fasciæ pectoralis suæ? populus vero meus oblitus est mei diebus innumeris.
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33 Quid niteris bonam ostendere viam tuam ad quærendam dilectionem, quæ insuper et malitias tuas docuisti vias tuas,
How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.
34 et in alis tuis inventus est sanguis animarum pauperum et innocentum? non in fossis inveni eos, sed in omnibus, quæ supra memoravi.
Also, in thy skirts is found the blood of the souls of the innocent poor: I have not found it at the place of breaking in, but upon all these.
35 Et dixisti: Absque peccato et innocens ego sum: et propterea avertatur furor tuus a me. Ecce ego iudicio contendam tecum, eo quod dixeris: Non peccavi.
Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.
36 Quam vilis facta es nimis, iterans vias tuas! et ab Ægypto confunderis, sicut confusa es ab Assur.
Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.
37 Nam et ab ista egredieris, et manus tuæ erunt super caput tuum: quoniam obtrivit Dominus confidentiam tuam, et nihil habebis prosperum in ea.
From him also shalt thou go forth, with thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

< Jeremiæ 2 >