Hebræos 5
1 Omnis namque Pontifex ex hominibus assumptus, pro hominibus constituitur in iis, quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
For every chief priest — out of men taken — in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,
2 qui condolere possit iis, qui ignorant, et errant: quoniam et ipse circumdatus est infirmitate:
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
3 et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
4 Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
and no one to himself doth take the honour, but he who is called by God, as also Aaron:
5 Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
6 Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
7 Qui in diebus carnis suæ preces, supplicationesque ad eum, qui possit illum salvum facere a morte cum clamore valido, et lacrymis offerens, exauditus est pro sua reverentia:
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death — with strong crying and tears — having offered up, and having been heard in respect to that which he feared,
8 Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:
through being a Son, did learn by the things which he suffered — the obedience,
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
10 appellatus a Deo pontifex iuxta ordinem Melchisedech.
having been addressed by God a chief priest, according to the order of Melchisedek,
11 De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
12 Etenim cum deberetis magistri esse propter tempus: rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
13 Omnis enim, qui lactis est particeps, expers est sermonis iustitiæ, parvulus enim est.
for every one who is partaking of milk [is] unskilled in the word of righteousness — for he is an infant,
14 Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
