Hiezechielis Prophetæ 42
1 Et eduxit me in atrium exterius per viam ducentem ad Aquilonem, et introduxit me in gazophylacium, quod erat contra separatum ædificium, et contra ædem vergentem ad Aquilonem.
Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that [was] over against the separate place, and which [was] before the building towards the north.
2 In facie longitudinis, centum cubitos ostii Aquilonis: et latitudinis quinquaginta cubitos,
Before the length of a hundred cubits [was] the north door, and the breadth [was] fifty cubits.
3 contra viginti cubitos atrii interioris, et contra pavimentum stratum lapide atrii exterioris, ubi erat porticus iuncta porticui triplici.
Over against the twenty [cubits] which [were] for the inner court, and over against the pavement which [was] for the outer court, [was] gallery against gallery in three [stories].
4 Et ante gazophylacia deambulatio decem cubitorum latitudinis, ad interiora respiciens viæ cubiti unius. Et ostia eorum ad Aquilonem:
And before the chambers [was] a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.
5 Ubi erant gazophylacia in superioribus humiliora: quia supportabant porticus, quæ ex illis eminebant de inferioribus, et de mediis ædificii.
Now the upper chambers [were] shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
6 Tristega enim erant, et non habebant columnas, sicut erant columnæ atriorum: propterea eminebant de inferioribus, et de mediis a terra cubitis quinquaginta.
For they [were] in three [stories], but had not pillars as the pillars of the courts: therefore [the building] was straitened more than the lowest and the middlemost from the ground.
7 Et peribolus exterior secundum gazophylacia, quæ erant in via atrii exterioris ante gazophylacia: longitudo eius quinquaginta cubitorum.
And the wall that [was] without over against the chambers, towards the outer court on the forepart of the chambers, the length of it [was] fifty cubits.
8 Quia longitudo erat gazophylaciorum atrii exterioris quinquaginta cubitorum: et longitudo ante faciem templi, centum cubitorum.
For the length of the chambers that [were] in the outer court [was] fifty cubits: and lo, before the temple [were] a hundred cubits.
9 Et erat subter gazophylacia hæc introitus ab Oriente ingredientium in ea de atrio exteriori.
And from under these chambers [was] the entry on the east side, as one goeth into them from the outer court.
10 In latitudine periboli atrii, quod erat contra viam Orientalem, in faciem ædificii separati, et erant ante ædificium gazophylacia.
The chambers [were] in the thickness of the wall of the court towards the east, over against the separate place, and over against the building.
11 Et via ante faciem eorum iuxta similitudinem gazophylaciorum, quæ erant in via Aquilonis: secundum longitudinem eorum, sic et latitudo eorum: et omnis introitus eorum, et similitudines, et ostia eorum.
And the way before them [was] like the appearance of the chambers which [were] towards the north, as long as they, [and] as broad as they: and all their goings out [were] both according to their fashions, and according to their doors.
12 secundum ostia gazophylaciorum, quæ erant in via respiciente ad Notum: ostium in capite viæ: quæ via erat ante vestibulum separatum per viam Orientalem ingredientibus.
And according to the doors of the chambers that [were] towards the south [was] a door in the head of the way, [even] the way directly before the wall towards the east, as one entereth into them.
13 Et dixit ad me: Gazophylacia Aquilonis, et gazophylacia Austri, quæ sunt ante ædificium separatum: hæc sunt gazophylacia sancta: in quibus vescuntur sacerdotes, qui appropinquant ad Dominum in sancta sanctorum: ibi ponent sancta sanctorum, et oblationem pro peccato, et pro delicto: locus enim sanctus est.
Then said he to me, The north chambers [and] the south chambers which [are] before the separate place, they [are] holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place [is] holy.
14 Cum autem ingressi fuerint sacerdotes, non egredientur de sanctis in atrium exterius: et ibi reponent vestimenta sua, in quibus ministrant, quia sancta sunt: vestienturque vestimentis aliis, et sic procedent ad populum.
When the priests enter therein, then shall they not go out of the holy [place] into the outer court, but there they shall lay their garments in which they minister; for they [are] holy; and shall put on other garments, and shall approach to [those things] which [are] for the people.
15 Cumque complesset mensuras domus interioris, eduxit me per viam portæ, quæ respiciebat ad viam Orientalem: et mensus est eam undique per circuitum.
Now when he had made an end of measuring the inner house, he brought me forth towards the gate whose prospect [is] towards the east, and measured it around.
16 Mensus est autem contra ventum Orientalem calamo mensuræ, quingentos calamos in calamo mensuræ per circuitum.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed around.
17 Et mensus est contra ventum Aquilonis quingentos calamos in calamo mensuræ per gyrum.
He measured the north side, five hundred reeds, with the measuring reed around.
18 Et ad ventum Australem mensus est quingentos calamos in calamo mensuræ per circuitum.
He measured the south side, five hundred reeds, with the measuring reed.
19 Et ad ventum Occidentalem mensus est quingentos calamos in calamo mensuræ.
He turned about to the west side, [and] measured five hundred reeds, with the measuring reed.
20 Per quattuor ventos mensus est murum eius undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum dividentem inter sanctuarium et vulgi locum.
He measured it by the four sides: it had a wall around, five hundred [reeds] long, and five hundred broad, to make a separation between the sanctuary and the profane place.
