Lucam 6
1 Factum est autem in Sabbato secundo, primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
And it came to pass on the second Sabbath, He was going through the cornfields; and His disciples were plucking the ears, and eating, shelling them out with their hands.
2 Quidam autem Pharisæorum, dicebant illis: Quid facitis quod non licet in Sabbatis?
And certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?
3 Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
Jesus responded and said to them, Have ye not read what David did, when he was hungry, and those being with him?
4 Quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
How he entered into the house of God, and how he took the shewbread, and ate it, and gave it to those with him; which is not lawful to eat, except the priests only?
5 Et dicebat illis: Quia Dominus est Filius hominis, etiam Sabbati.
And He said to them, The Son of man is Lord of the Sabbath also.
6 Factum est autem in alio Sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
And it came to pass on another Sabbath, that He came into the synagogue and taught, and a man was there, whose right hand was withered.
7 Observabant autem scribæ, et Pharisæi si in Sabbato curaret: ut invenirent unde accusarent eum.
And the scribes and Pharisees were watching Him, if He will heal him on the Sabbath, in order that they may find accusation against Him.
8 Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
But He knew their thoughts, and said to the man having the withered hand, Rise up, and stand in the midst; and he having arisen stood.
9 Ait autem ad illos Iesus: Interrogo vos si licet Sabbatis benefacere, an male: animam salvam facere, an perdere?
And Jesus said to them, I will ask you; What is lawful on the Sabbath; to do good, or to do evil? to save life, or to destroy?
10 Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
And looking around upon them all, He said to him, Reach forth thy hand. And he did so: and his hand was restored.
11 Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Iesu.
And they were filled with rage; and they were talking one to another what they might do to Jesus.
12 Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
And it came to pass in those days, that He went out into the mountain to pray; and was there through the night in the prayer of God.
13 Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
And when it was day, He called His disciples to Him: and having chosen twelve from them, whom He also named apostles;
14 Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomæum,
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
15 Matthæum, et Thomam, Iacobum Alphæi, et Simonem, qui vocatur Zelotes,
Matthew and Thomas, James the son of Alpheus, and Simon called the Zealot;
16 et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
and Judas the brother of James, and Judas Iscariot, who also became His betrayer.
17 Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudæa, et Ierusalem, et maritima, et Tyri, et Sidonis,
And having come down with them, He stood upon a level place, and a great multitude of His disciples, and a great crowd of people from all Judea and Jerusalem, and Tyre and Sidon by the sea, who came to hear Him, and to be healed of their diseases;
18 qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
and those troubled by unclean spirits; and they were getting healed.
19 Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
And the whole multitude sought to touch Him: because power was going out from Him, and was healing all.
20 Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
And He lifting up His eyes to His disciples, said, Blessed are ye poor: because the kingdom of God is yours.
21 Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
Blessed are ye who hunger now: because ye shall be filled. Blessed are ye who weep now: because ye shall laugh.
22 Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.
23 Gaudete in illa die, et exultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant Prophetis patres eorum.
Rejoice in that day, and leap for joy: for behold your reward in heaven is great: for according to these things were their fathers accustomed to do to the prophets.
24 Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
Moreover woe unto you rich! because you exhaust your reward.
25 Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.
Woe unto you who are full! because you shall hunger. Woe unto you who are now laughing because you shall weep and mourn.
26 Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.
Woe unto you when all the people may speak well of you! because according to the same things their fathers were accustomed to do to the false prophets.
27 Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
But I say unto you that hear, Love your enemies with divine love, and do good to those that hate you,
28 Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
bless those who curse you, and pray for those who despitefully use you.
29 Et qui te percutit in maxillam, præbe et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
To the one smiting thee on the cheek turn the other also; and from the one taking away thy cloak do not withhold even the coat.
30 Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.
Give to every one asking thee, and turn not away from the one taking thy possessions,
31 Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
And as you wish that the people may do unto you, do ye unto them even likewise.
32 Et si diligitis eos, qui vos diligunt, quæ vobis est gratia? Nam et peccatores diligentes se diligunt.
If you love those who love you, what grace is there to you? for even sinners love those who love them.
33 Et si benefeceritis his, qui vobis benefaciunt; quæ vobis est gratia? Siquidem et peccatores hoc faciunt.
And if you may do good to those doing good to you, what grace is there to you? for sinners also do the same.
34 Et si mutuum dederitis his, a quibus speratis recipere; quæ gratia est vobis? Nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
And if you may lend to those from whom you may hope to receive, what grace is there to you? for sinners lend to sinners, that they may receive back the equivalent.
35 Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
Moreover love your enemies, and do good, and lend, hoping nothing in return; and your reward shall be great, and you shall be the sons of the Highest: because He is good to the ungrateful and wicked.
36 Estote ergo misericordes sicut et Pater vester misericors est.
Therefore be ye merciful, as your Father is indeed merciful.
37 Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
And criticise not, and you can not be criticised. Condemn not, and you can not be condemned.
38 Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you.
39 Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? Nonne ambo in foveam cadunt?
And He spoke a parable unto them, Whether is the blind able to lead the blind? will they not both fall into the ditch?
40 Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
The disciple is not above his teacher; but every one having been made perfect shall be as his teacher.
41 Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?
But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?
42 Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.
43 Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.
For there is no beautiful tree producing corrupt fruit, nor corrupt tree producing beautiful fruit.
44 Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
For every tree is known by its own fruit: for they do not gather figs from thorns, nor do they gather the grape-bunch from the bramble.
45 Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
The good man out of the good treasure of his heart brings forth the good; and the wicked man out of the wicked treasure of his heart brings forth that which is wicked: for out of the abundance of his heart his mouth speaks.
46 Quid autem vocatis me Domine, Domine: et non facitis quæ dico?
But why do you call me Lord, Lord, and do not the things which I say?
47 Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.
48 similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram. Inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.
He is like unto a man building a house, who dug and went down deep, and laid the foundation upon the rock: and there being a flood, the river broke against that house, and it was not able to shake it; for it was founded on the rock.
49 Qui autem audit, et non facit: similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.
