Lucam 20
1 Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus,
And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
2 et aiunt dicentes ad illum: Dic nobis, in qua potestate hæc facis? aut: Quis est, qui dedit tibi hanc potestatem?
and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
3 Respondens autem Iesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:
And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
4 Baptismus Ioannis de cælo erat, an ex hominibus?
Was the baptym of Joon of heuene, or of men?
5 At illi cogitabant intra se, dicentes: Quia si dixerimus, de cælo, dicet: Quare ergo non credidistis illi?
And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
6 Si autem dixerimus, Ex hominibus, plebs universa lapidabit nos: certi sunt enim, Ioannem prophetam esse.
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
7 Et responderunt se nescire unde esset.
And thei answeriden, that thei knewen not, of whennus it was.
8 Et Iesus ait illis: Neque ego dico vobis in qua potestate hæc facio.
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
9 Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.
And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
10 Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.
And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
11 Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.
And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
12 Et addidit tertium mittere: qui et illum vulnerantes eiecerunt.
And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
13 Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.
And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
14 Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est heres, occidamus illum, ut nostra fiat hereditas.
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
15 Et eiectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?
And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
16 Veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.
He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
17 Ille autem aspiciens eos ait: Quid est ergo hoc, quod scriptum est: Lapidem, quem reprobaverunt ædificantes, hic factus est in caput anguli?
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
18 Omnis, qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.
Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
19 Et quærebant principes sacerdotum, et scribæ mittere in illum manus illa hora: et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.
And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
20 Et observantes miserunt insidiatores, qui se iustos simularent, ut caparent eum in sermone, ut traderent illum principatui, et potestati præsidis.
And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
21 Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis, et doces: et non accipis personam, sed viam Dei in veritate doces:
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
22 licet nobis tributum dare Cæsari, an non?
Is it leueful to vs to yyue tribute to the emperoure, or nay?
23 Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?
And he biheld the disseit of hem, and seide to hem, What tempten ye me?
24 Ostendite mihi denarium: Cuius habet imaginem, et inscriptionem? Respondentes dixerunt ei: Cæsaris.
Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
25 Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
26 Et non potuerunt verbum eius reprehendere coram plebe: et mirati in responso eius, tacuerunt.
And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
27 Accesserunt autem quidam Sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,
Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
28 dicentes: Magister, Moyses scripsit nobis: Si frater alicuius mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater eius uxorem, et suscitet semen fratri suo:
and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
29 septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.
And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
30 Et sequens accepit illam, et ipse mortuus est sine filio.
and the brothir suynge took hir, and he is deed with outen sone;
31 Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.
and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
32 Novissime omnium mortua est et mulier.
and the laste of alle the womman is deed.
33 In resurrectione ergo, cuius eorum erit uxor? Siquidem septem habuerunt eam uxorem.
Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
35 illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
36 neque enim ultra mori potuerunt: æquales enim Angelis sunt, et filii sunt Dei: cum sint filii resurrectionis.
nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
37 Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Iacob.
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
38 Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.
And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
39 Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti.
And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
40 Et amplius non audebant eum quidquam interrogare.
And thei dursten no more axe hym ony thing.
41 Dixit autem ad illos: Quomodo dicunt Christum, filium esse David?
But he seide to hem, How seien men, Crist to be the sone of Dauid,
42 Et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo, sede a dextris meis,
and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
43 donec ponam inimicos tuos, scabellum pedum tuorum?
til that Y putte thin enemyes a stool of thi feet?
44 David ergo Dominum illum vocat: et quomodo filius eius est?
Therfor Dauid clepith hym lord, and hou is he his sone?
45 Audiente autem omni populo, dixit discipulis suis:
And in heryng of al the puple, he seide to hise disciplis,
46 Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis:
Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
47 qui devorant domos viduarum, simulantes longam orationem. Hi accipient damnationem maiorem.
that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
