Leviticus 6
1 Locutus est Dominus ad Moysen, dicens:
Adonai spoke to Moses [Drawn out], saying,
2 Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei eius creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
“If anyone sins, and commits a trespass against Adonai, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
3 sive rem perditam invenerit, et inficians insuper peieraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of these things that a man does, sinning therein;
4 convicta delicti, reddet
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
5 omnia quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.
6 Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, iuxta æstimationem, mensuramque delicti:
He shall bring his trespass offering to Adonai, a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest.
7 qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.
The priest shall make atonement for him before Adonai, and he will be forgiven concerning whatever he does to become guilty.”
8 Locutusque est Dominus ad Moysen, dicens:
Adonai spoke to Moses [Drawn out], saying,
9 Præcipe Aaron et filiis eius: Hæc est lex holocausti: Cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit.
“Enjoin Aaron [Light-bringer] and his sons, saying, ‘This is the Torah ·Teaching· of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
10 Vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens iuxta altare,
The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
11 spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
12 Ignis autem in altari semper ardebit, quem nutriet sacerdos subiiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
13 Ignis est iste perpetuus, qui numquam deficiet in altari.
Fire shall be kept burning on the altar continually; it shall not go out.
14 Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.
“‘This is the Torah ·Teaching· of the meal offering: the sons of Aaron [Light-bringer] shall offer it before Adonai, before the altar.
15 Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino:
He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Adonai.
16 reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento: et comedet in loco sancto atrii tabernaculi.
That which is left of it Aaron [Light-bringer] and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.
17 Ideo autem non fermentabitur, quia pars eius in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.
18 Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini. Omnis, qui tetigerit illa, sanctificabitur.
Every male among the children of Aaron [Light-bringer] shall eat of it, as their chok ·portion· forever throughout all your generations, from the offerings of Adonai made by fire. Whoever touches them shall be holy.’”
19 Locutusque est Dominus ad Moysen, dicens:
Adonai spoke to Moses [Drawn out], saying,
20 Hæc est oblatio Aaron, et filiorum eius, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium eius mane, et medium eius vespere:
“This is the offering of Aaron [Light-bringer] and of his sons, which they shall offer to Adonai in the day when he is anointed: one tenth of an ephah [an omer; 2.3 q; 2.2 L] of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
21 quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Adonai.
22 sacerdos, qui iure patri successerit, et tota cremabitur in altari.
The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burned to Adonai.
23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.
Every meal offering of a priest shall be wholly burned. It shall not be eaten.”
24 Locutus est autem Dominus ad Moysen, dicens:
Adonai spoke to Moses [Drawn out], saying,
25 Loquere Aaron et filiis eius: Ista est lex hostiæ pro peccato: In loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
“Speak to Aaron [Light-bringer] and to his sons, saying, ‘This is the Torah ·Teaching· of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Adonai. It is most holy.
26 Sacerdos qui offert, comedet eam in loco Sancto, in atrio tabernaculi.
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
27 Quidquid tetigerit carnes eius, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
28 Vas autem fictile, in quo cocta est, confringetur. Quod si vas æneum fuerit, defricabitur, et lavabitur aqua.
But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
29 Omnis masculus de genere sacerdotali vescetur de carnibus eius, quia Sanctum sanctorum est.
Every male among the priests shall eat of it: it is most holy.
30 Hostia enim quæ cæditur pro peccato, cuius sanguis infertur in tabernaculum testimonii ad expiandum in Sanctuario, non comedetur, sed comburetur igni.
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
