Iohannem 12
1 Iesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Iesus.
Then Iesus, sixe dayes before the Passeouer, came to Bethania, where Lazarus was, who died, whom he had raised from the dead.
2 Fecerunt autem ei cœnam ibi: et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
There they made him a supper, and Martha serued: but Lazarus was one of them that sate at the table with him.
3 Maria ergo accepit libram unguenti nardi pistici, pretiosi, et unxit pedes Iesu, et extersit pedes eius capillis suis: et domus impleta est ex odore unguenti.
Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.
4 Dixit ergo unus ex discipulis eius, Iudas Iscariotes, qui erat eum traditurus:
Then said one of his disciples, euen Iudas Iscariot Simons sonne, which should betray him:
5 Quare hoc unguentum non væniit trecentis denariis, et datum est egenis?
Why was not this oyntment sold for three hundreth pence, and giuen to the poore?
6 Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.
Nowe he said this, not that he cared for the poore, but because hee was a theefe, and had the bagge, and bare that which was giuen.
7 Dixit ergo Iesus: Sinite illam ut in diem sepulturæ meæ servet illud.
Then said Iesus, Let her alone: against the day of my burying she kept it.
8 Pauperes enim semper habetis vobiscum: me autem non semper habetis.
For the poore alwayes yee haue with you, but me ye shall not haue alwayes.
9 Cognovit ergo turba multa ex Iudæis quia illic est: et venerunt, non propter Iesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
Then much people of the Iewes knewe that hee was there: and they came, not for Iesus sake onely, but that they might see Lazarus also, whome he had raysed from the dead.
10 Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
The hie Priestes therefore consulted, that they might put Lazarus to death also,
11 quia multi propter illum abibant ex Iudæis, et credebant in Iesum.
Because that for his sake many of the Iewes went away, and beleeued in Iesus.
12 In crastinum autem turba multa, quæ venerat ad diem festum, cum audissent quia venit Iesus Ierosolymam:
On the morowe a great multitude that were come to the feast, when they heard that Iesus should come to Hierusalem,
13 acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna! Benedictus, qui venit in nomine Domini, Rex Israel!
Tooke branches of palme trees, and went foorth to meete him, and cried, Hosanna, Blessed is the King of Israel that commeth in the Name of the Lord.
14 Et invenit Iesus asellum, et sedit super eum, sicut scriptum est:
And Iesus found a yong asse, and sate thereon, as it is written,
15 Noli timere filia Sion: ecce Rex tuus venit sedens super pullum asinæ.
Feare not, daughter of Sion: behold, thy King commeth sitting on an asses colte.
16 Hæc non cognoverunt discipuli eius primum: sed quando glorificatus est Iesus, tunc recordati sunt quia hæc erant scripta de eo: et hæc fecerunt ei.
But his disciples vnderstoode not these thinges at the first: but when Iesus was glorified, then remembred they, that these thinges were written of him, and that they had done these things vnto him.
17 Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
The people therefore that was with him, bare witnesse that hee called Lazarus out of the graue, and raised him from the dead.
18 Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
Therefore mette him the people also, because they heard that he had done this miracle.
19 Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? Ecce mundus totus post eum abiit.
And the Pharises said among themselues, Perceiue ye howe ye preuaile nothing? Beholde, the worlde goeth after him.
20 Erant autem quidam Gentiles ex his, qui ascenderant ut adorarent in die festo.
Nowe there were certaine Greekes among them that came vp to worship at the feast.
21 Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Iesum videre.
And they came to Philippe, which was of Bethsaida in Galile, and desired him, saying, Syr, we would see that Iesus.
22 Venit Philippus, et dicit Andreæ: Andreas rursum, et Philippus dixerunt Iesu.
Philippe came and tolde Andrew: and againe Andrew and Philippe tolde Iesus.
23 Iesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
And Iesus answered them, saying, The houre is come, that the Sonne of man must bee glorified.
24 Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit; ipsum solum manet. Si autem mortuum fuerit, multum fructum affert.
Verely, verely I say vnto you, Except the wheate corne fall into the grounde and die, it bideth alone: but if it die, it bringeth foorth much fruite.
25 Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
26 Si quis mihi ministrat, me sequatur: et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
If any man serue me, let him follow me: for where I am, there shall also my seruant be: and if any man serue me, him will my Father honour.
27 Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora? Sed propterea veni in horam hanc.
Now is my soule troubled: and what shall I say? Father, saue me from this houre: but therefore came I vnto this houre.
28 Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
Father, glorifie thy Name. Then came there a voyce from heauen, saying, I haue both glorified it, and will glorifie it againe.
29 Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
Then saide the people that stoode by, and heard, that it was a thunder: other said, An Angel spake to him.
30 Respondit Iesus, et dixit: Non propter me hæc vox venit, sed propter vos.
Iesus answered, and said, This voyce came not because of me, but for your sakes.
31 Nunc iudicium est mundi: nunc princeps huius mundi eiicietur foras.
Now is the iudgement of this world: nowe shall the prince of this world be cast out.
32 Et ego si exaltatus fuero a terra, omnia traham ad me ipsum.
And I, if I were lift vp from the earth, will drawe all men vnto me.
33 (hoc autem dicebat, significans qua morte esset moriturus.)
Nowe this sayd he, signifying what death he should die.
34 Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn g165)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
35 Dixit ergo eis Iesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant: et qui ambulant in tenebris, nescit quo vadat.
Then Iesus sayd vnto them, Yet a litle while is the light with you: walke while ye haue that light, lest the darkenes come vpon you: for hee that walketh in the darke, knoweth not whither he goeth.
36 Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Iesus: et abiit, et abscondit se ab eis.
While ye haue that light, beleeue in that light, that ye may be the children of the light. These things spake Iesus, and departed, and hid himselfe from them.
37 Cum autem tanta signa fecisset coram eis, non credebant in eum:
And though he had done so many miracles before them, yet beleeued they not on him,
38 ut sermo Isaiæ prophetæ impleretur, quem dixit: Domine, quis credidit auditui nostro? Et brachium Domini cui revelatum est?
That the saying of Esaias the Prophete might be fulfilled, that he sayd, Lord, who beleeued our report? and to whome is the arme of the Lord reueiled?
39 Propterea non poterant credere, quia iterum dixit Isaias:
Therefore could they not beleeue, because that Esaias saith againe,
40 Excæcavit oculos eorum, et induravit cor eorum: ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.
He hath blinded their eyes, and hardened their heart, that they shoulde not see with their eyes, nor vnderstand with their heart, and should be conuerted, and I should heale them.
41 Hæc dixit Isaias, quando vidit gloriam eius, et locutus est de eo.
These things sayd Esaias when he sawe his glory, and spake of him.
42 Verumtamen et ex principibus multi crediderunt in eum: sed propter Pharisæos non confitebantur, ut e synagoga non eiicerentur.
Neuertheles, euen among the chiefe rulers, many beleeued in him: but because of the Pharises they did not confesse him, least they should be cast out of the Synagogue.
43 Dilexerunt enim gloriam hominum magis, quam gloriam Dei.
For they loued the prayse of men, more then the prayse of God.
44 Iesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum, qui misit me.
And Iesus cryed, and sayd, He that beleeueth in me, beleeueth not in me, but in him that sent me.
45 Et qui videt me, videt eum, qui misit me.
And he that seeth me, seeth him that sent me.
46 Ego lux in mundum veni: ut omnis, qui credit in me, in tenebris non maneat.
I am come a light into the world, that whosoeuer beleeueth in me, should not abide in darkenes.
47 Et si quis audierit verba mea, et non custodierit: ego non iudico eum. Non enim veni ut iudicem mundum, sed ut salvificem mundum.
And if any man heare my wordes, and beleeue not, I iudge him not: for I came not to iudge the world, but to saue the world.
48 Qui spernit me, et non accipit verba mea: habet qui iudicet eum. Sermo, quem locutus sum, ille iudicabit eum in novissimo die.
He that refuseth me, and receiueth not my wordes, hath one that iudgeth him: the worde that I haue spoken, it shall iudge him in the last day.
49 Quia ego ex me ipso non sum locutus, sed qui misit me Pater, ipse mihi mandatum dedit quid dicam, et quid loquar.
For I haue not spoken of my selfe: but the Father which sent me, hee gaue me a commandement what I should say, and what I should speake.
