Esther 9
1 Igitur duodecimi mensis, quem Adar vocari ante iam diximus, tertiadecima die, quando cunctis Iudæis interfectio parabatur, et hostes eorum inhiabant sanguini, versa vice Iudæi superiores esse cœperunt, et se de adversariis vindicare.
Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over those who hated them),
2 Congregatique sunt per singulas civitates, oppida, et loca ut extenderent manum contra inimicos, et persecutores suos. Nullusque ausus est resistere, eo quod omnes populos magnitudinis eorum formido penetrarat.
the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt. And no man could withstand them, for the fear of them fell upon all the peoples.
3 Nam et provinciarum iudices, et duces, et procuratores, omnisque dignitas, quæ singulis locis ac operibus præerat, extollebant Iudæos timore Mardochæi:
And all the rulers of the provinces, and the satraps, and the governors, and those who did the king's business, helped the Jews, because the fear of Mordecai fell upon them.
4 quem principem esse palatii, et plurimum posse cognoverant: fama quoque nominis eius crescebat quotidie, et per cunctorum ora volitabat.
For Mordecai was great in the king's house, and his fame went forth throughout all the provinces, for the man Mordecai grew greater and greater.
5 Itaque percusserunt Iudæi inimicos suos plaga magna, et occiderunt eos, reddentes eis quod sibi paraverant facere:
And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.
6 in tantum ut etiam in Susan quingentos viros interficerent, extra decem filios Aman Agagitæ hostis Iudæorum: quorum ista sunt nomina:
And in Shushan the palace the Jews killed and destroyed five hundred men.
7 Pharsandatha, et Delphon, et Esphatha,
And they killed Parshandatha, and Dalphon, and Aspatha,
8 et Phoratha, et Adalia, et Aridatha,
and Poratha, and Adalia, and Aridatha,
9 et Phermesta et Arisai, et Aridai, et Iezatha.
and Parmashta, and Arisai, and Aridai, and Vaizatha,
10 Quos cum occidissent, prædas de substantiis eorum tangere noluerunt.
the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they did not lay their hand on the spoil.
11 Statimque numerus eorum, qui occisi erant in Susan, ad regem relatus est.
On that day the number of those who were slain in Shushan the palace was brought before the king.
12 Qui dixit reginæ: In urbe Susan interfecerunt Iudæi quingentos viros, et alios decem filios Aman: quantam putas eos exercere cædem in universis provinciis? Quid ultra postulas, et quid vis ut fieri iubeam?
And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is thy petition? And it shall be granted thee, or what is thy request further? And it shall be done.
13 Cui illa respondit: Si regi placet, detur potestas Iudæis, ut sicut fecerunt hodie in Susan, sic et cras faciant, et decem filii Aman in patibulis suspendantur.
Then Esther said, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.
14 Præcepitque rex ut ita fieret. Statimque in Susan pependit edictum, et decem filii Aman suspensi sunt.
And the king commanded it so to be done. And a decree was given out in Shushan, and they hanged Haman's ten sons.
15 Congregatis Iudæis quartadecima die mensis Adar, interfecti sunt in Susan trecenti viri: nec eorum ab illis direpta substantia est.
And the Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan, but they did not lay their hand on the spoil.
16 Sed et per omnes provincias, quæ ditioni regis subiacebant, pro animabus suis steterunt Iudæi, interfectis hostibus ac persecutoribus suis: in tantum ut septuagintaquinque millia occisorum implerentur, et nullus de substantiis eorum quidquam contingeret.
And the other Jews who were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and killed seventy-five thousand of those who hated them. But they did not lay their hand on the spoil.
17 Dies autem tertiusdecimus mensis Adar primus apud omnes interfectionis fuit, et quartadecima die cædere desierunt. Quem constituerunt esse sollemnem, ut in eo omni tempore deinceps vacarent epulis, gaudio atque conviviis.
This was done on the thirteenth day of the month Adar. And on the fourteenth day of the same they rested, and made it a day of feasting and gladness.
18 At hi, qui in urbe Susan cædem exercuerant, tertiodecimo et quartodecimo die eiusdem mensis in cæde versati sunt: quintodecimo autem die percutere desierunt. Et idcirco eundem diem constituerunt sollemnem epularum atque lætitiæ.
But the Jews who were in Shushan assembled together on the thirteenth day of it, and on the fourteenth of it, and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
19 Hi vero Iudæi, qui in oppidis non muratis ac villis morabantur, quartumdecimum diem mensis Adar conviviorum et gaudii decreverunt, ita ut exultent in eo, et mittant sibi mutuo partes epularum et ciborum.
Therefore the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
20 Scripsit itaque Mardochæus omnia hæc, et litteris comprehensa misit ad Iudæos, qui in omnibus regis provinciis morabantur, tam in vicino positis, quam procul,
And Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
21 ut quartamdecimam et quintamdecimam diem mensis Adar pro festis susciperent, et revertente semper anno sollemni celebrarent honore:
to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
22 quia in ipsis diebus se ulti sunt Iudæi de inimicis suis, et luctus atque tristitia in hilaritatem gaudiumque conversa sunt, essentque dies isti epularum atque lætitiæ, et mitterent sibi invicem ciborum partes, et pauperibus munuscula largirentur.
as the days in which the Jews had rest from their enemies. And the month which was turned to them from sorrow to gladness, and from mourning into a good day, that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.
23 Susceperuntque Iudæi in sollemnem ritum cuncta quæ eo tempore facere cœperant, et quæ Mardochæus litteris facienda mandaverat.
And the Jews undertook to do as they had begun, and as Mordecai had written to them,
24 Aman enim, filius Amadathi stirpis Agag, hostis et adversarius Iudæorum, cogitavit contra eos malum, ut occideret illos, atque deleret: et misit phur, quod nostra lingua vertitur in sortem.
because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them.
25 Et postea ingressa est Esther ad regem, obsecrans ut conatus eius, litteris regis irriti fierent: et malum, quod contra Iudæos cogitaverat, reverteretur in caput eius. Denique et ipsum et filios eius affixerunt cruci,
But when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
26 atque ex illo tempore dies isti appellati sunt phurim, id est sortium: eo quod phur, id est sors, in urnam missa fuerit. Et cuncta, quæ gesta sunt, epistolæ, id est libri huius volumine continentur:
Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
27 quæque sustinuerunt, et quæ deinceps immutata sunt, susceperunt Iudæi super se et semen suum, et super cunctos, qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque sollemnitate transigere: quos scriptura testatur, et certa expetunt tempora, annis sibi iugiter succedentibus.
the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year.
28 Isti sunt dies, quos nulla umquam delebit oblivio: et per singulas generationes cunctæ in toto orbe provinciæ celebrabunt: nec est ulla civitas, in qua dies phurim, id est sortium, non observentur a Iudæis, et ab eorum progenie, quæ his ceremoniis obligata est.
And that these days should be remembered and kept throughout every generation, every family, every province, and every city, and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.
29 Scripseruntque Esther regina filia Abihail, et Mardochæus Iudæus etiam secundam epistolam, ut omni studio dies ista solemnis sanciretur in posterum:
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
30 et miserunt ad omnes Iudæos, qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,
And he sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
31 observantes dies sortium, et suo tempore cum gaudio celebrarent: sicut constituerant Mardochæus et Esther, et illi observanda susceperunt a se, et a semine suo ieiunia, et clamores, et sortium dies,
to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed in the matter of the fastings and their cry.
32 et omnia, quæ libri huius, qui vocatur Esther, historia continentur.
And the commandment of Esther confirmed these matters of Purim, and it was written in the book.
