Actuum Apostolorum 17
1 Cum autem perambulassent Amphipolim, et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Iudæorum.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3 adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Iesus Christus, quem ego annuncio vobis.
explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
4 Et quidam ex eis crediderunt, et adiuncti sunt Paulo, et Silæ, et de colentibus, Gentilibusque multitudo magna, et mulieres nobiles non paucæ.
Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.
5 Zelantes autem Iudæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Iasonis quærebant eos producere in populum.
But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 Et cum non invenissent eos, trahebant Iasonem, et quosdam fratres ad principes civitatis, clamantes: Quoniam hi, qui urbem concitant, et huc venerunt,
When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
7 quos suscepit Iason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Iesum.
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus."
8 Concitaverunt autem plebem: et principes civitatis audientes hæc,
The crowd and the rulers of the city were troubled when they heard these things.
9 et accepta satisfactione a Iasone, et a ceteris, dimiserunt eos.
When they had taken security from Jason and the rest, they let them go.
10 Fratres vero confestim per noctem dimiserunt Paulum, et Silam in Berœam. Qui cum venissent, in synagogam Iudæorum introierunt.
The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 Hi autem erant nobiliores eorum, qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
12 Et multi quidem crediderunt ex eis, et mulierum Gentilium honestarum, et viri non pauci.
Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 Cum autem cognovissent in Thessalonica Iudæi, quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, inciting and disturbing the crowds.
14 Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem, et Timotheus remanserunt ibi.
Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15 Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam, et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16 Paulus autem cum Athenis eos exspectaret, incitabatur spiritus eius in ipso, videns idololatriæ deditam civitatem.
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17 Disputabat igitur in synagoga cum Iudæis, et colentibus, et in foro, per omnes dies ad eos, qui aderant.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18 Quidam autem Epicurei, et Stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic, dicere? Alii vero: Novorum dæmoniorum videtur annunciator esse: quia Iesum, et resurrectionem annunciabat eis.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
19 Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina?
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
20 Nova enim quædam infers auribus nostris: Volumus ergo scire quidnam velint hæc esse.
For you bring certain strange things to our ears. We want to know therefore what these things mean."
21 (Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere, aut audire aliquid novi.)
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22 Stans autem Paulus in medio Areopagi, ait: Viri Athenienses per omnia quasi superstitiosiores vos video.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
23 Præteriens enim, et videns simulacra vestra, inveni et aram, in qua scriptum erat: IGNOTO DEO. Quod ergo ignorantes colitis, hoc ego annuncio vobis.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.
24 Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,
The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
25 nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia:
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
26 fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,
He made from one blood every nation of mankind to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
27 quærere Deum si forte attrectent eum, aut inveniant, quam vis non longe sit ab unoquoque nostrum.
that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28 In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum Poetarum dixerunt: Ipsius enim et genus sumus.
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
29 Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, Divinum esse simile.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
30 Et tempora quidem huius ignorantiæ despiciens Deus, nunc annunciat hominibus ut omnes ubique pœnitentiam agant,
The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31 eo quod statuit diem, in quo iudicaturus est orbem in æquitate, in viro, in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to everyone by raising him from the dead."
32 Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum.
Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
33 Sic Paulus exivit de medio eorum.
Thus Paul went out from among them.
34 Quidam vero viri adhærentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.
But some people joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
