Corinthios Ii 4
1 Ideo habentes administrationem, iuxta quod misericordiam consecuti sumus, non deficimus,
Therefore, seeing we have this ministry, even as we obtained mercy, we don’t faint.
2 sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 Quod si etiam opertum est Evangelium nostrum: in iis, qui pereunt, est opertum:
Even if our Good News is veiled, it is veiled in those who are dying,
4 in quibus deus huius sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Messiah, who is the image of God, should not dawn on them. (aiōn g165)
5 Non enim nosmetipsos prædicamus, sed Iesum Christum Dominum nostrum: nos autem servos vestros per Iesum:
For we don’t proclaim ourselves, but Messiah Yeshua as Lord, and ourselves as your servants for Yeshua’s sake,
6 quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Iesu.
seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Yeshua the Messiah.
7 Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves.
8 In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
We are pressed on every side, yet not crushed; perplexed, yet not to despair;
9 persecutionem patimur, sed non derelinquimur: deiicimur, sed non perimus:
pursued, yet not forsaken; struck down, yet not destroyed;
10 semper mortificationem Iesu in corpore nostro circumferentes, ut et vita Iesu manifestetur in corporibus nostris.
always carrying in the body the putting to death of the Lord Yeshua, that the life of Yeshua may also be revealed in our body.
11 Semper enim nos, qui vivimus, in mortem tradimur propter Iesum: ut et vita Iesu manifestetur in carne nostra mortali.
For we who live are always delivered to death for Yeshua’s sake, that the life also of Yeshua may be revealed in our mortal flesh.
12 Ergo mors in nobis operatur, vita autem in vobis.
So then death works in us, but life in you.
13 Habentes autem eundem Spiritum fidei, sicut scriptum est: Credidi, Propter quod locutus sum: et nos credimus, propter quod et loquimur:
But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak,
14 scientes quoniam qui suscitavit Iesum, et nos cum Iesu suscitabit, et constituet vobiscum.
knowing that he who raised the Lord Yeshua will raise us also with Yeshua, and will present us with you.
15 Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
16 Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur: tamen is, qui intus est, renovatur de die in diem.
Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day.
17 Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
18 non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
