Corinthios Ii 10
1 Ipse autem ego Paulus obsecro vos per mansuetudinem, et modestiam Christi, qui in facie quidem humilis sum inter vos, absens autem confido in vos.
And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.
2 Rogo autem vos ne præsens audeam per eam confidentiam, qua existimor audere in quosdam, qui arbitrantur nos tamquam secundum carnem ambulemus.
For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.
3 In carne enim ambulantes, non secundum carnem militamus.
For we walkynge in fleisch, fiyten not aftir the fleisch.
4 Nam arma militiæ nostræ non carnalia sunt, sed potentia Deo ad destructionem munitionum, consilia destruentes,
For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,
5 et omnem altitudinem extollentem se adversus scientiam Dei, et in captivitatem redigentes omnem intellectum in obsequium Christi,
and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.
6 et in promptu habentes ulcisci omnem inobedientiam, cum impleta fuerit vestra obedientia.
And we han redi to venge al vnobedience, whanne youre obedience schal be fillid.
7 Quæ secundum faciem sunt, videte. Si quis confidit sibi Christi se esse, hoc cogitet iterum apud se: quia sicut ipse Christi est, ita et nos.
Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,
8 Nam, etsi amplius aliquid gloriatus fuero de potestate nostra, quam dedit nobis Dominus in ædificationem, et non in destructionem vestram: non erubescam.
for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.
9 Ut autem non existimer tamquam terrere vos per epistolas:
But that Y be not gessid as to fere you bi epistlis,
10 quoniam quidem epistolæ, inquiunt, graves sunt et fortes: præsentia autem corporis infirma, et sermo contemptibilis:
for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.
11 hoc cogitet qui eiusmodi est, quia quales sumus verbo per epistolas absentes, tales et præsentes in facto.
He that is suche oon, thenke this, for suche as we absent ben in word bi pistlis, suche we ben present in dede.
12 Non enim audemus inserere, aut comparare nos quibusdam, qui seipsos commendant: sed ipsi in nobis nosmetipsos metientes, et comparantes nosmetipsos nobis.
For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.
13 Nos autem non in immensum gloriabimur, sed secundum mensuram regulæ, qua mensus est nobis Deus, mensuram pertingendi usque ad vos.
For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.
14 Non enim quasi non pertingentes ad vos, superextendimus nos: usque ad vos enim pervenimus in Evangelio Christi.
For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,
15 Non in immensum gloriantes in alienis laboribus: spem autem habentes crescentis fidei vestræ, in vobis magnificari secundum regulam nostram in abundantiam,
not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,
16 etiam in illa, quæ ultra vos sunt, evangelizare, non in aliena regula in iis quæ præparata sunt gloriari.
also to preche in to tho thingis that ben biyendis you, not to haue glorie in othere mennus reule, in these thingis that ben maad redi.
17 Qui autem gloriatur, in Domino glorietur.
He that glorieth, haue glorie in the Lord.
18 Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
For not he that comendith hym silf is preuyd, but whom God comendith.
