Lucam 13
1 Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
aparañca pīlāto yeṣāṁ gālīlīyānāṁ raktāni balīnāṁ raktaiḥ sahāmiśrayat teṣāṁ gālīlīyānāṁ vṛttāntaṁ katipayajanā upasthāpya yīśave kathayāmāsuḥ|
2 Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
tataḥ sa pratyuvāca teṣāṁ lokānām etādṛśī durgati rghaṭitā tatkāraṇād yūyaṁ kimanyebhyo gālīlīyebhyopyadhikapāpinastān bodhadhve?
3 Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
yuṣmānahaṁ vadāmi tathā na kintu manaḥsu na parāvarttiteṣu yūyamapi tathā naṁkṣyatha|
4 Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
aparañca śīlohanāmna uccagṛhasya patanād ye'ṣṭādaśajanā mṛtāste yirūśālami nivāsisarvvalokebhyo'dhikāparādhinaḥ kiṁ yūyamityaṁ bodhadhve?
5 Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
yuṣmānahaṁ vadāmi tathā na kintu manaḥsu na parivarttiteṣu yūyamapi tathā naṁkṣyatha|
6 Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
anantaraṁ sa imāṁ dṛṣṭāntakathāmakathayad eko jano drākṣākṣetramadhya ekamuḍumbaravṛkṣaṁ ropitavān| paścāt sa āgatya tasmin phalāni gaveṣayāmāsa,
7 Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
kintu phalāprāpteḥ kāraṇād udyānakāraṁ bhṛtyaṁ jagāda, paśya vatsaratrayaṁ yāvadāgatya etasminnuḍumbaratarau kṣalānyanvicchāmi, kintu naikamapi prapnomi tarurayaṁ kuto vṛthā sthānaṁ vyāpya tiṣṭhati? enaṁ chindhi|
8 At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
tato bhṛtyaḥ pratyuvāca, he prabho punarvarṣamekaṁ sthātum ādiśa; etasya mūlasya caturdikṣu khanitvāham ālavālaṁ sthāpayāmi|
9 et siquidem fecerit fructum: sin autem, in futurum succides eam.
tataḥ phalituṁ śaknoti yadi na phalati tarhi paścāt chetsyasi|
10 Erat autem docens in synagoga eorum sabbatis.
atha viśrāmavāre bhajanagehe yīśurupadiśati
11 Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
tasmit samaye bhūtagrastatvāt kubjībhūyāṣṭādaśavarṣāṇi yāvat kenāpyupāyena ṛju rbhavituṁ na śaknoti yā durbbalā strī,
12 Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
tāṁ tatropasthitāṁ vilokya yīśustāmāhūya kathitavān he nāri tava daurbbalyāt tvaṁ muktā bhava|
13 Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
tataḥ paraṁ tasyā gātre hastārpaṇamātrāt sā ṛjurbhūtveśvarasya dhanyavādaṁ karttumārebhe|
14 Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
kintu viśrāmavāre yīśunā tasyāḥ svāsthyakaraṇād bhajanagehasyādhipatiḥ prakupya lokān uvāca, ṣaṭsu dineṣu lokaiḥ karmma karttavyaṁ tasmāddhetoḥ svāsthyārthaṁ teṣu dineṣu āgacchata, viśrāmavāre māgacchata|
15 Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
tadā pabhuḥ pratyuvāca re kapaṭino yuṣmākam ekaiko jano viśrāmavāre svīyaṁ svīyaṁ vṛṣabhaṁ gardabhaṁ vā bandhanānmocayitvā jalaṁ pāyayituṁ kiṁ na nayati?
16 Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
tarhyāṣṭādaśavatsarān yāvat śaitānā baddhā ibrāhīmaḥ santatiriyaṁ nārī kiṁ viśrāmavāre na mocayitavyā?
17 Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
eṣu vākyeṣu kathiteṣu tasya vipakṣāḥ salajjā jātāḥ kintu tena kṛtasarvvamahākarmmakāraṇāt lokanivahaḥ sānando'bhavat|
18 Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
anantaraṁ sovadad īśvarasya rājyaṁ kasya sadṛśaṁ? kena tadupamāsyāmi?
19 Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
yat sarṣapabījaṁ gṛhītvā kaścijjana udyāna uptavān tad bījamaṅkuritaṁ sat mahāvṛkṣo'jāyata, tatastasya śākhāsu vihāyasīyavihagā āgatya nyūṣuḥ, tadrājyaṁ tādṛśena sarṣapabījena tulyaṁ|
20 Et iterum dixit: Cui simile æstimabo regnum Dei?
punaḥ kathayāmāsa, īśvarasya rājyaṁ kasya sadṛśaṁ vadiṣyāmi? yat kiṇvaṁ kācit strī gṛhītvā droṇatrayaparimitagodhūmacūrṇeṣu sthāpayāmāsa,
21 Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
tataḥ krameṇa tat sarvvagodhūmacūrṇaṁ vyāpnoti, tasya kiṇvasya tulyam īśvarasya rājyaṁ|
22 Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
tataḥ sa yirūśālamnagaraṁ prati yātrāṁ kṛtvā nagare nagare grāme grāme samupadiśan jagāma|
23 Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
tadā kaścijjanastaṁ papraccha, he prabho kiṁ kevalam alpe lokāḥ paritrāsyante?
24 Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
tataḥ sa lokān uvāca, saṁkīrṇadvāreṇa praveṣṭuṁ yataghvaṁ, yatohaṁ yuṣmān vadāmi, bahavaḥ praveṣṭuṁ ceṣṭiṣyante kintu na śakṣyanti|
25 Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
gṛhapatinotthāya dvāre ruddhe sati yadi yūyaṁ bahiḥ sthitvā dvāramāhatya vadatha, he prabho he prabho asmatkāraṇād dvāraṁ mocayatu, tataḥ sa iti prativakṣyati, yūyaṁ kutratyā lokā ityahaṁ na jānāmi|
26 tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
tadā yūyaṁ vadiṣyatha, tava sākṣād vayaṁ bhejanaṁ pānañca kṛtavantaḥ, tvañcāsmākaṁ nagarasya pathi samupadiṣṭavān|
27 Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
kintu sa vakṣyati, yuṣmānahaṁ vadāmi, yūyaṁ kutratyā lokā ityahaṁ na jānāmi; he durācāriṇo yūyaṁ matto dūrībhavata|
28 Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
tadā ibrāhīmaṁ ishākaṁ yākūbañca sarvvabhaviṣyadvādinaśca īśvarasya rājyaṁ prāptān svāṁśca bahiṣkṛtān dṛṣṭvā yūyaṁ rodanaṁ dantairdantagharṣaṇañca kariṣyatha|
29 Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
aparañca pūrvvapaścimadakṣiṇottaradigbhyo lokā āgatya īśvarasya rājye nivatsyanti|
30 Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
paśyatetthaṁ śeṣīyā lokā agrā bhaviṣyanti, agrīyā lokāśca śeṣā bhaviṣyanti|
31 In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
aparañca tasmin dine kiyantaḥ phirūśina āgatya yīśuṁ procuḥ, bahirgaccha, sthānādasmāt prasthānaṁ kuru, herod tvāṁ jighāṁsati|
32 Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
tataḥ sa pratyavocat paśyatādya śvaśca bhūtān vihāpya rogiṇo'rogiṇaḥ kṛtvā tṛtīyehni setsyāmi, kathāmetāṁ yūyamitvā taṁ bhūrimāyaṁ vadata|
33 Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
tatrāpyadya śvaḥ paraśvaśca mayā gamanāgamane karttavye, yato heto ryirūśālamo bahiḥ kutrāpi kopi bhaviṣyadvādī na ghāniṣyate|
34 Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
he yirūśālam he yirūśālam tvaṁ bhaviṣyadvādino haṁsi tavāntike preritān prastarairmārayasi ca, yathā kukkuṭī nijapakṣādhaḥ svaśāvakān saṁgṛhlāti, tathāhamapi tava śiśūn saṁgrahītuṁ kativārān aicchaṁ kintu tvaṁ naicchaḥ|
35 Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
paśyata yuṣmākaṁ vāsasthānāni procchidyamānāni parityaktāni ca bhaviṣyanti; yuṣmānahaṁ yathārthaṁ vadāmi, yaḥ prabho rnāmnāgacchati sa dhanya iti vācaṁ yāvatkālaṁ na vadiṣyatha, tāvatkālaṁ yūyaṁ māṁ na drakṣyatha|
