Luka 20
1 kubezi zuba lyonke, linu Jesu abali kuluta ni kuwamba ku bantu mwi ntepele naluta Izwi, mukulwana wa mapulisita ni bamwi ba kulwana baba kezi kwali nibamwi
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 Baba wambi, chibati kwali, “utu wa mbile ma tanzi au kwete ku chita ezi zintu? Njeni uzo aba kuhi mata?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Che taba nati kubali, “Name muni mibuze ipuzo. Muni wa mbile
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 che nkolobezo ya Joani. Iba kuzwa kwiulu kapa ku muntu?”
The baptism of John from heaven was it or from men?
5 Baba lielezi abobene, chibacho, “Chi twati, 'Izwa kwi ulu,' mwa wambe, 'chinzi ha musa zumini kwali?'
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Linu chi twati, 'izwa ku muntu,' bonse bantu kaba tuñate, abo baba susu wezwa kuti Joani abali mupolofita,”
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Linu chi betaba kuti kabezi kuzi ka zwa.
And they answered not to know from where.
8 Jesu chati ku bali, “kese nimi wa mbile Inguzu zini chita izi zintu.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Cha wambila bantu Inguli, “Muntu cha biala nzi chelantu zakwe muluwa, muntu aba kalimise luwa kuba viali bo muomba, ni kuya kwi nkanda Inako Inde.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Chi yasike nako chi kutuma bahikana kubabiali ba muwomba, muhe nzimwi nzi chelantu zizwa muluwa lo muwomba. Baba kutokomela luwa lo muomba baba mukabi, niku musiya mayanza-yanza.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Hape cha tuma zumwi muhikana naye baba mukabi, ni kumu nyandisa cha chituhu, niku mutumina naye mayanza-yanza.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Chiba tuma zumwi wa butatu naye baba mukavi kumu nongola nzilabi kwali, niku musohela hanze.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Linu Simwine wa luwa lomuomba chati, 'Muni chite bule?' Muni tume mwa nangu unisuna. Mwe ndi mubamuhe Ikute.'
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Kono ba byali ba muomba chiba mubona, chiba wamba mukati kabo, chi ba cho, Uzu nji yena swana. Tumwi haye, tuhinde chi fumu chibe chetu.'
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Chi ba musohela kunze wo luwa lomuomba, ni kumwi haya. Mihe simwine wa luwa lomuomba mwati nzi kubali?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Kakeze ni kwiza kushinya ba byali boluwa lya muwomba, mwahe luwa lomu womba ku bamwi.” Mi ha ba zuwa, chiba cho, “Ireeza ukanisa!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Jesu cha lola kubali, nacho, “Iñolo litalusa nzi? 'Ivwe liba sohiwa bazaki, liba bikwa musumo wo mwinkona'?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Nzonse zibawi kweline vwe nziba kosoki hakati. Yense ase awile vwe, muli sinyehe.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Bañoli niba kulwana bama pulisita baba kusuna kubika mayaza abo cheyo nako, babe zibite kuti inguli ya wamba i baku keza kubali. Linu baba ku tiya chi kwata cha bantu.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Baba ku mulolete che ntokomelo, baba tumini bantu ba matwela baba lihele kuti abo ba lukite, kuti baka wane muladu mu nzi wambo zakwe, bamu twale kwa bana ba yendisi ni kuba kulwana be chisi.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Chi bamu buza, nacho, “Muluti, twizi kuti uba wambi ni kuluta nzilukite, mikana Insusuwezo ye chitulo cha zumwi, kono ubakuluta buniti bwe nzila ye Ireeza.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Kana Iswanelo kwetu kuliha mutelo kwa Sesare, kapa bule?”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Kono Jesu cha zuwi sisa mizezo yabo, chati kubali,
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 “Muni tondeze ma sheleñi. Chi fateho chani chi na hateni?” Chi bacho, 'Sesare.”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Chati kubali, “Muhe Sasere zintu za Sasere, ni kwe Ireeza, zintu zakwe Reeza.”
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Kana baba kwizi za kumu kananisa ha ba ku kwete ku wamba hakati habusu bwa bantu. Baba zimene niba ñuñuna kana baba kwina cho kwi taba.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Bu ngi bwa Masadduse chi ba keza kwali, yeke ya ba ku wamba kuti ka kwina kubuka kubafu,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 chi ba mu buza, chi bati, “Muluti, Mushe aba tuñoleli kuti haiba mukulwe wa mukwame nafwa, nena mwanakazi, mi nasa kwete bana, mukwame uwola kuhinda mwanakazi wamukulwa kwe, niku wanina mukulwe bana.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Kuba kwina bana ba bakwame ba tenda iyanza ni bobele, wetanzi aba hindi mwanakazi, aba fwi na sena mwana,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 niwa bubeli naye.
and (took *K) the second (wife and this died childless *K)
31 Wa butatu cha muhinda, ubu nja bana be yaza ni bobeli ba bafwi, ka bena bana.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Ha ku hinta inako mwanakazi naye chafwa.
Finally (now of all *K) also the woman died.
33 Mwinako yokubuswa, mwabe mwanakazi wani? Kakuti iyaza nibo bele bakwete iye kuti nji mwanakazi wabo.”
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Cwale aho njeni njete ahewe chifumu. abo bahindwa ku baba kutekwa mwinako yoku amuhelwa kuba ntu bafwile kuzwa kubafu. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Mikese ba olele kuzwilila kufwa. mukuti ba likanelele ni mangeloi ni bana ba Ireeza, bababi bana ba ba buswa.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Kuti babafwi baba buswa, naye Mushe aba ntondezwa, kuamana ni chi humbu, kwa ba kusumpa Simwine Ireeza wa Abrahama ni Ireeza wa Isaka ni Ireeza wa Jakobo.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Hanu kanji Ireeza wa bafu, kono Ireeza yohala, Linu bonse bahalila kwali.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Bamwi ba masika babe tabi, “Muluti, wetaba nenza,
Answering now some of the scribes said; Teacher, well you have spoken.
40 “Kana baba bozekezi kubuza nzimwi mpuzo.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Jesu chati kubali, “Chizi ha ba wamba kuti Jesu mwana wa Davida?
He said then to them; How do they declare the Christ to be David's Son
42 Mukuti Davida iye mwine aba wambi mwi mbuka ya Lisamu, Simwine aba wambi kwa Simwine wa ngu, 'Wikale kubulyo bwe yanza lyangu,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 konji chi napanga zila zako kuba mayendelo ako.'
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Davida cha sumpa Jesu, simwine,' linu aho njeni mwana Davida?'
David therefore Lord Him calls, and how of him son is He?
45 Mu kuhoza bantu bonse cha wamba kuba lutwana bakwe,”
When are listening now all the people He said to the disciples of Him;
46 Muzwe kubantu, bena mizezo yoku yenda munzila isalukite, abo basaka ahulu intumeliso zamanzimo muchibaka cha maunzikizo, mi simwine wikala muma sinangonge, zibaka zasimwine zemikiti.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Bamana mazubo abanakazi ba fwililwe, nibaba lapelela intapelo inde. Abo kabahewe chikuto chikando.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
