Matthew 13
1 In len sacna, Jesus el fahsr liki lohm sac ac som nu sisken lulu uh, ac muta in luti.
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 Un mwet su tuku raunella uh arulana pus, ouinge el sroang nu fin oak soko ac muta fac, ac mwet uh tu finmes uh.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
3 El orekmakin kas in pupulyuk in luti nu selos ke ma puspis. El fahk, “Mwet se som in taknelik.
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 Ke el sisalik fita uh nu fin fohk uh, kutu fita uh putatla nu sisken inkanek inima uh, ac won uh tuku kangla.
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 Kutu putatla nu yen eoteot, yen minini fohk fac. Tia paht na fita uh srunak.
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 Tusruktu ke faht uh takak, sacn ma srunak uh folla ac uli, ke sripen srikla fohk nu ke oka.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 Kutu fita uh putatla inmasrlon kokul uh, su kapak ac kupoiya sacn ma kapak we.
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 A kutu fita uh putatla nu fin fohk wo, ac kapak ac isus fahko puspis: kutu pacl siofok, kutu pacl onngoul, ac kutu pacl tolngoul.”
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 Ac Jesus el fahk, “Ke ma inge kowos porongo, fin oasr srewos!”
He that hath eris of heryng, here he.
10 Na mwet tumal lutlut elos kalukyang nu yurin Jesus ac siyuk sel, “Efu ku kom orekmakin kas in pupulyuk ke kom sramsram nu sin mwet uh?”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 Ac Jesus el topuk ac fahk, “Etauk ke ma lukma lun Tokosrai lun kusrao uh itukot nu suwos, ac tia nu selos.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 El su oasr etauk yoro ac fah itukyang tuh in arulana yohk liki meet; a el su wangin etauk yoro, etauk srisrik su oasr yorol ac fah itukla lukel.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
13 Sripa se sis nga orekmakin kas in pupulyuk nu selos uh pa, elos liye a tiana kalem kac, ac elos lohng a tiana akilen.
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 Ouinge mwet inge elos akpwayeye kas in palu lal Isaiah, su fahk: ‘Mwet inge ac fah lohng na lohng, a tia kalem kac; Elos ac fah liye na liye, a tiana akilenak,
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 Mweyen nunak lalos uh upa, Ac elos fonosya insraclos, Ac kaliya mutalos. Funu tia ouinge mutalos lukun liye, Ac sraclos lukun lohng, Ac nunkalos lukun kalem kac, Ac elos lukun forma nu sik, Tuh nga in akkeyalosla. Ouinge God El fahk.’
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 “A kowos arulana insewowo, mweyen motowos liye, ac srewos lohng.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 Pwayena nga fahk nu suwos lah mwet palu puspis ac mwet lun God puspis kena liye ma kowos liye ac lohng ma kowos lohng, a elos tiana.
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 “Ke ma inge, kowos porongo ac lutlut ke kalmen pupulyuk ke mwet taknelik.
Therfor here ye the parable of the sowere.
19 Elos su lohng pweng ke tokosrai ac tia kalem kac, elos oana fita ma putatla nu sisken inkanek inima uh. El su Koluklana el tuku ac tulakunla fita se su yoki insialos.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 Ac kalmen fita ma putatla yen eoteot, ma nu selos su engan in eis pweng wo ke elos tufahna lohng.
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 Tusruktu, tiana tili nu in elos, ke ma inge ac tiana oan paht in elos. Na mwe lokoalok ku ma upa fin tuku nu selos ke sripen pweng sac, elos sa na in fuhleak.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 Ac fita su putatla inmasrlon kokul uh el oana elos su lohng pweng uh, tusruktu elya lun faclu ac lungse lalos nu ke mwe kasrup uh kupoiya pweng sac, na tiana isus fahko. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 Ac fita ma yoki in fohk wo uh, elos pa mwet su lohng kas inge ac kalem kac, na elos isus fahko puspis — kutu siofok, kutu onngoul, ac kutu tolngoul.”
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 Na Jesus el sifilpa fahk nu selos sie pac pupulyuk: “Tokosrai lun kusrao ouinge: Sie mwet el yukwiya fita wo in ima lal.
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 Sie fong ah ke mwet nukewa motulla, mwet lokoalok se tuku ac yukwiya mah koluk inmasrlon wheat uh, na el som.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 Ke sacn uh kapak ac mutawauk in sikyak fahko, na mah koluk uh sikyak pac.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 Na mwet kulansap lun leum sac tuku nu yorol ac fahk, ‘Leum se, fita wo mukena pa kom tuh yukwiya ke ima se lom ah. Na mah koluk ke ima sac tuku ya me?’
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 Ac leum sac fahk, ‘Kalem lah mwet lokoalok se pa oru ma inge uh.’ Na elos siyuk sel, ‘Kom lungse kut in som fusak mah koluk uh?’
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 Ac el fahk, ‘Mo, mweyen kowos fin fis mah koluk uh, sahp kowos ac tuh fusak pac kutu sin sacn wo uh.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Lela wheat ac mah koluk uh in tukenina kap nwe ke na pacl in kosrani, na nga fah fahk mwet telani uh in fusak mah koluk uh meet, loseni nu sie ac esukak. Na elos fah orani wheat uh ac filiya in lohm in filma uh.’”
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 Jesus el sifilpa fahkak nu selos sie pac pupulyuk. “Tokosrai lun kusrao ouinge: Mwet se el eis sie fiten mustard ac yukwiya in ima lal.
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
32 Pa inge fita se ma srik oemeet, tusruktu el fin kapak el pa yohk oemeet ke sacn uh, na orala soko sak lulap, ac won yen engyeng uh tuku orala ahng lalos ke lesak uh.”
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 Jesus el sifilpa fahkak sie pupulyuk nu selos: “Tokosrai lun kusrao uh oana luman mwe pulol uh, ma sie mutan el sang kulamiseak ke sie pak in flao, na tok nufonna pak sac ac pulolak.”
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 Jesus el orekmakin kas in pululyuk in fahkak ma inge nukewa nu sin un mwet uh. El tia fahk kutena ma nu selos el fin tia orekmakin kas in pupulyuk.
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
35 El oru ouinge in akpwayei kas lun mwet palu su fahk, “Nga ac fah orekmakin pupulyuk ke nga sramsram nu selos; Nga fah fahkak nu selos ma su tia eteyuk oe ke orekla faclu ah me.”
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Ke Jesus el fahsr liki un mwet sac ac utyak nu in lohm uh, mwet tumal lutlut elos tuku nu yorol ac fahk, “Aketeya nu sesr lah mea kalmen pupulyuk ke mah koluk inima uh.”
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 Ac Jesus el topuk ac fahk, “Mwet taknelik fita wo sac pa Wen nutin Mwet;
Which answeride, and seide, He that sowith good seed is mannus sone;
38 ac ima sac pa faclu; ac fita wo uh pa mwet lun Tokosrai lun kusrao uh; mah koluk uh pa mwet su ma lun el su Koluklana;
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
39 ac mwet lokoalok se ma taknelik fita koluk uh pa Devil. Pacl in kosrani uh pa saflaiyen faclu, ac mwet kosrani uh pa lipufan. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
40 Oana ke mah koluk uh ac orekeni ac isisyak in e uh, pa inge luman ma ac sikyak ke saflaiyen faclu. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 Wen nutin Mwet el ac fah supwalik lipufan lal tuh elos in orani mwet nukewa in Tokosrai lal su oru ma koluk, oayapa elos su kolla mwet uh in oru ma koluk.
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 Ac elos ac fah siselosyang nu in funyu in e, yen ma elos ac fah tung, keok ac ngalis inwihselos.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Na mwet lun God elos ac fah saromrom oana faht uh in Tokosrai lun Papa tumalos. Kowos porongo ma inge, fin oasr srewos.
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 “Tokosrai lun kusrao ouinge: Sie mwet el konauk sie ma saok wikinyukla in ima se. El sifilpa afinya, ac som ac kukakunla ma lal nukewa, na el folokla ac molela ima sac.
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 “Ac Tokosrai lun kusrao ouinge pac: Sie mwet kuka el forfor ac sukok pearl saok,
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 ac ke el konauk sie pearl ma arulana yohk molo, el som kitala ma lal nukewa ac molela pearl saok sac.
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 “Tokosrai lun kusrao ouinge pac: Kutu mwet patur elos sisla nwek lalos nu in lulu uh, ac sruokya kain ik puspis.
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
48 Ke nwek sac sessesla ke ik, elos amakunak nu finmes uh, ac sraclik ik uh: ik ma wo uh itukyang nu in mwe neinyuk uh, a ma koluk uh sisila.
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
49 Ac fah ouinge ke safliyen faclu. Lipufan uh ac mau fahsrelik ac orani mwet koluk liki inmasrlon mwet wo, (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 ac siselosyang nu in e uh, yen ma elos ac fah tung ke keok ac ngalis in wihselos we.”
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 Na Jesus el siyuk selos, “Ya kowos etu kalmen ma inge?” Ac elos topuk, “Aok.”
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 Na el fahk nu selos, “Kalmen ma inge pa mwet nukewa su mwet luti ke Ma Sap uh su ekla nu ke mwet lutlut in Tokosrai lun kusrao, elos oana sie mwet ma oasr sie lohm sel, ac el eisla ma sasu ac ma mah liki nien filma lal.”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 Tukun Jesus el fahkak pupulyuk inge, na el som liki acn sac,
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
54 ac folokla nu in acn sel sifacna. El luti in iwen lolngok selos, ac elos su lohng luti lal elos arulana fwefela. Ac elos siyuk, “El eis ya me kain in lalmwetmet inge, ac mwenmen ma el oru inge?
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Ya el tia ma nutin mwet kamtu sac? Ya tia nina kial pa Mary, ac tia ma wial pa James, Joseph, Simon ac Judas?
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 Ya tamtael lal nukewa elos tia oasr pac inge? Na el eis ma inge oya me?”
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 Ke ma inge elos tiana lohang nu sel Jesus. Jesus el fahk nu selos, “Mwet palu se el akfulatyeyuk in acn nukewa sayen acn sel sifacna ac sin sou lal sifacna.”
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 Tiana pus mwenmen el oru in acn sac mweyen wangin lulalfongi lalos.
And he dide not there manye vertues, for the vnbileue of hem.
