Mark 16
1 Ke safla len Sabbath, Mary Magdalene, Mary nina kial James, ac Salome eltal molela kutu mwe keng eltal in us som ac mosrwela monin Jesus.
And whanne the sabat was passid, Marie Maudeleyne, and Marie of James, and Salomee bouyten swete smellynge oynementis, to come and to anoynte Jhesu.
2 Ac toang na ke len se meet in wik elos som nu ke kulyuk sac, ke faht ah tufahna takak.
And ful eerli in oon of the woke daies, thei camen to the sepulcre, whanne the sunne was risun.
3 Ac eltal fahk nu sin sie sin sie, “Su ac kasrekut epusla eot sac liki mutun kulyuk sac?”
And thei seiden togidere, Who schal meue awey to vs the stoon fro the dore of the sepulcre?
4 Na ke eltal ngetang nu ke kulyuk uh, eltal liye lah eot sac ipisyukla tari. (Eot sac arulana yohk.)
And thei bihelden, and seien the stoon walewid awei, for it was ful greet.
5 Ouinge eltal ilyak nu in kulyuk sac, ac liye sie mukul fusr muta layen layot. El nukum nuknuk fasrfasr, ac eltal arulana lut ac sangeng.
And thei yeden in to the sepulcre, and sayn a yonglyng, hilide with a white stole, sittynge `at the riythalf; and thei weren afeerd.
6 Ac el fahk nu seltal, “Nik komtal sangeng. Nga etu lah komtal sokol Jesus mwet Nazareth, su anwuki fin sakseng. El wangin inge — el moulyak liki misa! Liye, pa inge acn elos fililya we ah.
Which seith to hem, Nyle ye drede; ye seken Jhesu of Nazareth crucified; he is risun, he is not here; lo! the place where thei leiden hym.
7 Som ac fahkak nu sin mwet tumal lutlut ac Peter, lah el ac som meet liki kowos nu Galilee. Kowos ac fah liyal we, oana ke el tuh fahk nu suwos.”
But go ye, and seie ye to hise disciplis, and to Petir, that he schal go bifor you in to Galilee; there ye schulen se hym, as he seide to you.
8 Ouinge eltal illa ac kaingla liki kulyuk sac, ac eltal arulana rarla ke sangeng. Wangin ma eltal fahk nu sin kutena mwet ke sripen eltal sangengla.
And thei yeden out, and fledden fro the sepulcre; for drede and quakyng had assailed hem, and to no man thei seiden ony thing, for thei dredden.
9 (note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) [Tukun Jesus el sifil moulyak liki misa, ke toang na ke len se meet in wik, el sikyang nu sel Mary Magdalene, su Jesus el tuh sisla demon itkosr lukel.
(note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) And Jhesus roos eerli the firste dai of the woke, and apperid firste to Marie Maudeleyne, fro whom he had caste out seuene deuelis.
10 Mary el som ac fahkak nu sin mwet ma welul Jesus meet, ke elos srakna tung ac asor.
And sche yede, and tolde to hem that hadden ben with hym, whiche weren weilynge and wepynge.
11 Ke elos lohng ke el fahk mu Jesus el moulyak ac sikyak nu sel, elos tia lulalfongi ma el fahk.
And thei herynge that he lyuyde, and was seyn of hir, bileueden not.
12 Tukun ma inge, Jesus el sikyang nu sin luo pac selos, in sie pacna lumah, ke eltal fahsr inkanek laltal nu likin siti uh.
But after these thingis whanne tweyne of hem wandriden, he was schewid in anothir liknesse to hem goynge in to a toun.
13 Eltal folokla ac fahkak nu sin mwet lula, a elos tia pac lulalfongeltal.
And thei yeden, and telden to the othir, and nether thei bileueden to hem.
14 Oetok, na Jesus el sikyang nu sin mwet tumal lutlut singoul sie ke elos mongo. El kaelos ke selulalfongi lalos, ac ke upaiyen insialos in lulalfongelos su liyal tari tukun el moulyak.
But `at the laste, whanne the enleuene disciplis saten at the mete, Jhesus apperide to hem, and repreuede the vnbileue of hem, and the hardnesse of herte, for thei bileueden not to hem, that hadden seyn that he was risun fro deeth.
15 Ac el fahk nu selos, “Kowos som nu fin faclu nufon, ac fahkak Pweng Wo nu sin mwet uh nukewa.
And he seide to hem, Go ye in to al the world, and preche the gospel to eche creature.
16 Kutena mwet su lulalfongi ac baptaisla fah moul; a elos su tia lulalfongi fah lisyukla.
Who that bileueth, and is baptisid, schal be saaf; but he that bileueth not, schal be dampned.
17 Mwet lulalfongi uh ac fah itukyang ku nu selos in oru mwe akul inge: elos fah sisla demon uh inek; elos fah kaskas ke kain in kas sasu;
And these tokenes schulen sue hem, that bileuen. In my name thei schulen caste out feendis; thei schulen speke with newe tungis;
18 elos fin srukak wet pwasin ku nim ke kutena mwe nim ma ac ku in sang misa nu selos, ma inge ac fah tia ku in akkolukyalos; ac elos ac fah filiya paolos nu fin mwet mas ac elos ac kwela.”
thei schulen do awei serpentis; and if thei drynke ony venym, it schal not noye hem. Thei schulen sette her hondis on sijk men, and thei schulen wexe hoole.
19 Tukun Leum Jesus el kaskas nu selos, utukyak el nu inkusrao ac muta lapo layot sin God.
And the Lord Jhesu, aftir he hadde spokun to hem, was takun vp in to heuene, and he sittith on the riythalf of God.
20 Na mwet tumal lutlut elos som ac luti yen nukewa. Leum Jesus el welulos ke orekma elos oru, ac el akpwayeye luti lalos ke mwe akul ma elos oru.] [[SIE PAC KAS IN AKSAFYE BUK SE INGE IN PACL EMEET Mutan ah som ac fahk nu sel Peter ac elos su oelul, ma nukewa ma fwackyang nu seltal. Tukun ma inge, Jesus el sifacna supwalik mwet tumal lutlut in fahkak kas mutal, kas in loango ke moul ma pahtpat nu fin faclu nufon.]]
And thei yeden forth, and prechiden euery where, for the Lord wrouyte with hem, and confermyde the word with signes folewynge.
