Mark 12
1 Na Jesus el kaskas nu selos ke kas in pupulyuk ac fahk, “Sie mwet el yukwiya sie ima in grape. El orala kalkal se rauneak, ac pukanak luf in itat wain se, ac musaela nien soan se. Na el sang ima se inge nu sin kutu mwet in karingin, na el som liki acn sel nu in sie pac facl.
And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
2 Ac ke sun pacl in telani fokin grape uh, el supwala sie mwet kulansap nu yurin mwet karingin ima sac, tuh elan eis selos ip lal ke kosrani lun grape uh.
And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
3 Ac mwet karingin ima sac elos sruokilya, srunglul, ac folokunulla pusin po.
And thei token hym, and beeten, and leften hym voide.
4 Na mwet kacto sac el sifil supwala sie pac mwet kulansap; ac mwet liyaung nien grape uh elos kanteya sifal, ac oru ma na koluk nu sel.
And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
5 Na el supwala pac sie mwet kulansap, ac elos unilya. Elos oru ouinge pac nu sin mwet puspis. Elos puok kutu ac uniya kutu.
And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
6 Ac mwet sefanna lula yorol, pa wen kulo se natul. Na tok, el supwala wen natul nu sin mwet liyaung nien grape uh. Ac el sifacna nunku in el, ‘Nga lulalfongi mu elos ac fah sunakin wen nutik.’
But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
7 Tusruktu mwet liyaung nien grape uh fahk nu sin sie sin sie, ‘Wen se nutin mwet kacto sac pa inge. Fahsru kut unilya, ac ima se inge fah ma lac lasr!’
But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
8 Ouinge elos sruokilya, unilya ac sisla manol liki nien grape uh.”
And thei tokun hym, and killiden, and castiden out without the vynyerd.
9 Ac Jesus el siyuk, “Na mea mwet se la nien grape uh fah oru? El fah tuku ac onelosi, ac sang nien grape uh nu sin kutu pac mwet in liyaung.
Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
10 Ya kowos soenna rit Ma Simusla se inge? ‘Eot se ma mwet musa uh sisla, Pa yohk sripa oemeet uh.
Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
11 Leum pa oru ma inge uh; Fuka lupan usrngukiya in liye!”
This thing is doon of the Lord, and is wondirful in oure iyen.
12 Mwet fulat lun mwet Jew inge srike in sruokilya Jesus ke sripen elos etu mu el fahk pupulyuk inge in lainulos. Tuh elos sangeng sin un mwet puspis, ouinge elos som lukel.
And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
13 Kutu sin mwet Pharisee ac kutu mwet in u lal Herod supweyukla nu yurin Jesus in tuh srifal ke kutu mwe siyuk.
and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
14 Ke elos tuku nu yorol elos fahk, “Mwet Luti, kut etu lah kom fahk ma pwaye ac tia suk lah mea mwet uh ac nunku kac. Kom tia kolak sin kutena mwet, a kom luti ma pwaye ke lungse lun God. Fahk nu sesr, ya ac lain Ma Sap lasr kut in akfalye tax nu sin Caesar, tokosra fulat in acn Rome?
Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
15 Ya kut ac sang, ku tia?” Tuh Jesus el etu kutasrik lalos, na el topuk ac fahk nu selos, “Efu kowos ku srike in srifeyu? Use sie ipin mani silver an nu sik ngan liye.”
Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
16 Ac elos use, na el fahk nu selos, “Mutun su kac inge, ac inen su inge?” Na elos topuk ac fahk, “Ma lun Caesar.”
And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
17 Ouinge Jesus el fahk nu selos, “Na fin pa ingan, sang nu sin Caesar ma lun Caesar, ac nu sin God ma lun God.” Ac elos arulana fwefela sel.
And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
18 Na kutu mwet Sadducee su fahk mu wangin sifil moulyak liki misa, elos tuku nu yurin Jesus ac fahk,
And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
19 “Mwet Luti, Moses el simusla sie ma sap nu sesr fahk mu, ‘Sie mukul fin misa, ac wangin tulik natul nu sin mutan kial, na sie ma lel fah eis katinmas sacn kial ac eltal fah oswela tulik su ac fah pangpang ma nutin ma lel su misa.’
and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
20 Tuh oasr tamulel itkosr, ac el su matu el payuk nwe misa a wangin tulik natul.
Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
21 Na el se akluo el eis katinmas sac kial, ac el oayapa misa a wangin tulik natul. Sikyak ouinge pac nu sin el su aktolu,
And the secounde took hir, and he diede, and nether this lefte seed.
22 oayapa tamulel wial ah nufon. Kewana marut nu sin katinmas sac, ac elos nukewa misa wangin tulik natulos. Na tok, katinmas sac oayapa misa.
And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
23 Ke len in sifil moulyak lun mwet nukewa, na katinmas sac ac fah ma kien su, ke tamulel itkosr ah kewa tuh payuk sel ah?”
Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
24 Jesus el topuk ac fahk, “Kowos arulana tafongla! Ac kowos etu lah efu? Ma ke kowos tia etu ke Ma Simusla ku ke ku lun God.
And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
25 Tuh ke mwet misa uh ac sifil moulyak, elos ac oana lipufan inkusrao, ac elos ac tia payuk.
For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
26 Ac funu ke moulyak lun mwet misa, ya kowos soenna rit in book lal Moses ke ma sikyak ke e se firir in kupo sac? Simla mu God El fahk nu sel Moses ouinge, ‘Nga God lal Abraham, God lal Isaac, ac God lal Jacob.’
And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
27 Kalmeya pa El God lun mwet moul, ac El tia God lun mwet misa. Kowos arulana tafongla!”
He is not God of deed men, but of lyuynge men; therfor ye erren myche.
28 Ac sie sin mwet luti Ma Sap el wi muta we, ac lohng ke elos asiyuki. El liye tuh arulana wo top lal Jesus nu sin mwet Sadducee, na el kalukyang nu yorol ke sie mwe siyuk ac fahk, “Pia ma sap su yohk oemeet ke Ma Sap uh?”
And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
29 Jesus el topuk ac fahk, “Ma Sap se ma yohk emeet pa inge: ‘Lohng, O Israel. Leum God lasr, El God sefanna.
And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
30 Ac kom fah lungse Leum God lom ke insiom kewa, ac ke ngunum kewa, ac ke nunkom kewa, ac ke ku lom kewa.’
and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
31 Ac ma sap se akluo pa inge: ‘Kom fah lungse mwet tulan lom oana ke kom lungse kom sifacna.’ Wangin sie pac ma sap yohk liki ma luo inge.”
This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
32 Na mwet luti sac fahk nu sin Jesus, “Pwaye sum, Mwet Luti! Kom fahk suwohs, Leum God El mukena pa God, ac wangin pac sie god saya.
And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
33 Ac mwet se enenu in lungse God ke insial kewa, ke nunkal kewa, ac ke ku lal kewa; ac el enenu pac in lungse mwet tulan lal oana ke el lungse el sifacna. Wo in akos ma sap luo inge liki na in kisakin kosro fin loang uh, ku oru pac kutu mwe kisa saya nu sin God.”
that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
34 Ac ke Jesus el liye tuh el topuk suwohs, el fahk nu sel, “Kom tiana loesla liki Tokosrai lun God.” Tukun ma inge, wangin mwet pulaik in sifil siyuk kutena ma sel.
And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
35 Ke Jesus el luti in Tempul, el srukak kusen siyuk se inge: “Fuka tuh mwet luti Ma Sap elos fahk mu Christ el wen natul David?
And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
36 Ngun Mutal tuh akkaskasyal David, ac el fahk ouinge: ‘Leum God El tuh fahk nu sin Leum luk: Muta siskuk layot Nwe ke nga filiya mwet lokoalok lom ye niom.’
For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
37 David el sifacna pangnol ‘Leum’; na fuka tuh Christ elan wen natul David?” Oasr sie un mwet na pus su engan in lohng luti lal Jesus.
Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
38 Ac ke el lotelos, el fahk, “Liyekowosyang liki mwet luti Ma Sap, su nokomang nuknuk loeloes ke elos fufahsryesr inmasrlon mwet uh, ac kena tuh mwet uh in akfulatyalos ac paingulos ke nien kuka;
And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
39 su sulela nien muta fulat in iwen lolngok ac acn ma wo emeet ke pacl in kufwa.
and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
40 Elos aklalfonye katinmas ac pisrala ma lalos, ac oayapa oru pre loeloes lalos mwe na lumah. Ke ma inge ac fah akyokyeyuk mwe kai nu selos in arulana upa!”
whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
41 Ke Jesus el muta apkuran nu ke nien eisani mani in Tempul, el tuni ke mwet uh ac filiya mani lalos uh. Mwet kasrup puspis elos filiya mani na yohk.
And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
42 Na sie katinmas su sukasrup el tuku ac filiya luo ipin mani srisrik, sununna cent srusra se.
But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
43 Na Jesus el pangonma mwet tumal lutlut ac fahk nu selos, “Pwayena nga fahk nu suwos, mwe sang ma katinmas sukasrup se inge el filiya in nien mani uh arulana yohk liki mwe sang lun mwet ngia nukewa.
And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
44 Tuh elos nukewa filiya ma elos srela liki ma puspis lalos, a el, el nwe sukasrup, el sang ma lal nukewa, aok nufon ma oasr yorol.”
For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
