Mark 12
1 Na Jesus el kaskas nu selos ke kas in pupulyuk ac fahk, “Sie mwet el yukwiya sie ima in grape. El orala kalkal se rauneak, ac pukanak luf in itat wain se, ac musaela nien soan se. Na el sang ima se inge nu sin kutu mwet in karingin, na el som liki acn sel nu in sie pac facl.
And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away.
2 Ac ke sun pacl in telani fokin grape uh, el supwala sie mwet kulansap nu yurin mwet karingin ima sac, tuh elan eis selos ip lal ke kosrani lun grape uh.
And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard:
3 Ac mwet karingin ima sac elos sruokilya, srunglul, ac folokunulla pusin po.
and they taking him, beat him, and sent him away empty.
4 Na mwet kacto sac el sifil supwala sie pac mwet kulansap; ac mwet liyaung nien grape uh elos kanteya sifal, ac oru ma na koluk nu sel.
And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored.
5 Na el supwala pac sie mwet kulansap, ac elos unilya. Elos oru ouinge pac nu sin mwet puspis. Elos puok kutu ac uniya kutu.
And again he sent another; and they slew him, and many others beating some, killing others.
6 Ac mwet sefanna lula yorol, pa wen kulo se natul. Na tok, el supwala wen natul nu sin mwet liyaung nien grape uh. Ac el sifacna nunku in el, ‘Nga lulalfongi mu elos ac fah sunakin wen nutik.’
Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son.
7 Tusruktu mwet liyaung nien grape uh fahk nu sin sie sin sie, ‘Wen se nutin mwet kacto sac pa inge. Fahsru kut unilya, ac ima se inge fah ma lac lasr!’
And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours.
8 Ouinge elos sruokilya, unilya ac sisla manol liki nien grape uh.”
And taking him they slew him, and cast him out of the vineyard.
9 Ac Jesus el siyuk, “Na mea mwet se la nien grape uh fah oru? El fah tuku ac onelosi, ac sang nien grape uh nu sin kutu pac mwet in liyaung.
What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others.
10 Ya kowos soenna rit Ma Simusla se inge? ‘Eot se ma mwet musa uh sisla, Pa yohk sripa oemeet uh.
Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner:
11 Leum pa oru ma inge uh; Fuka lupan usrngukiya in liye!”
this was with the Lord, and is wonderful in our eyes?
12 Mwet fulat lun mwet Jew inge srike in sruokilya Jesus ke sripen elos etu mu el fahk pupulyuk inge in lainulos. Tuh elos sangeng sin un mwet puspis, ouinge elos som lukel.
And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.
13 Kutu sin mwet Pharisee ac kutu mwet in u lal Herod supweyukla nu yurin Jesus in tuh srifal ke kutu mwe siyuk.
And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech.
14 Ke elos tuku nu yorol elos fahk, “Mwet Luti, kut etu lah kom fahk ma pwaye ac tia suk lah mea mwet uh ac nunku kac. Kom tia kolak sin kutena mwet, a kom luti ma pwaye ke lungse lun God. Fahk nu sesr, ya ac lain Ma Sap lasr kut in akfalye tax nu sin Caesar, tokosra fulat in acn Rome?
And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?
15 Ya kut ac sang, ku tia?” Tuh Jesus el etu kutasrik lalos, na el topuk ac fahk nu selos, “Efu kowos ku srike in srifeyu? Use sie ipin mani silver an nu sik ngan liye.”
And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it.
16 Ac elos use, na el fahk nu selos, “Mutun su kac inge, ac inen su inge?” Na elos topuk ac fahk, “Ma lun Caesar.”
And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's.
17 Ouinge Jesus el fahk nu selos, “Na fin pa ingan, sang nu sin Caesar ma lun Caesar, ac nu sin God ma lun God.” Ac elos arulana fwefela sel.
And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him.
18 Na kutu mwet Sadducee su fahk mu wangin sifil moulyak liki misa, elos tuku nu yurin Jesus ac fahk,
And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying;
19 “Mwet Luti, Moses el simusla sie ma sap nu sesr fahk mu, ‘Sie mukul fin misa, ac wangin tulik natul nu sin mutan kial, na sie ma lel fah eis katinmas sacn kial ac eltal fah oswela tulik su ac fah pangpang ma nutin ma lel su misa.’
Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother.
20 Tuh oasr tamulel itkosr, ac el su matu el payuk nwe misa a wangin tulik natul.
There were seven brothers, and the first took a wife, and dying left no seed.
21 Na el se akluo el eis katinmas sac kial, ac el oayapa misa a wangin tulik natul. Sikyak ouinge pac nu sin el su aktolu,
And the second received her and died, and he left no seed; and the third likewise.
22 oayapa tamulel wial ah nufon. Kewana marut nu sin katinmas sac, ac elos nukewa misa wangin tulik natulos. Na tok, katinmas sac oayapa misa.
And the seven received her and left no seed. Last of all the woman also died.
23 Ke len in sifil moulyak lun mwet nukewa, na katinmas sac ac fah ma kien su, ke tamulel itkosr ah kewa tuh payuk sel ah?”
Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife.
24 Jesus el topuk ac fahk, “Kowos arulana tafongla! Ac kowos etu lah efu? Ma ke kowos tia etu ke Ma Simusla ku ke ku lun God.
And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God?
25 Tuh ke mwet misa uh ac sifil moulyak, elos ac oana lipufan inkusrao, ac elos ac tia payuk.
For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens.
26 Ac funu ke moulyak lun mwet misa, ya kowos soenna rit in book lal Moses ke ma sikyak ke e se firir in kupo sac? Simla mu God El fahk nu sel Moses ouinge, ‘Nga God lal Abraham, God lal Isaac, ac God lal Jacob.’
But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?
27 Kalmeya pa El God lun mwet moul, ac El tia God lun mwet misa. Kowos arulana tafongla!”
He is not the God of the dead, but of the living. You do err much.
28 Ac sie sin mwet luti Ma Sap el wi muta we, ac lohng ke elos asiyuki. El liye tuh arulana wo top lal Jesus nu sin mwet Sadducee, na el kalukyang nu yorol ke sie mwe siyuk ac fahk, “Pia ma sap su yohk oemeet ke Ma Sap uh?”
And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all?
29 Jesus el topuk ac fahk, “Ma Sap se ma yohk emeet pa inge: ‘Lohng, O Israel. Leum God lasr, El God sefanna.
And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord:
30 Ac kom fah lungse Leum God lom ke insiom kewa, ac ke ngunum kewa, ac ke nunkom kewa, ac ke ku lom kewa.’
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.
31 Ac ma sap se akluo pa inge: ‘Kom fah lungse mwet tulan lom oana ke kom lungse kom sifacna.’ Wangin sie pac ma sap yohk liki ma luo inge.”
And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these.
32 Na mwet luti sac fahk nu sin Jesus, “Pwaye sum, Mwet Luti! Kom fahk suwohs, Leum God El mukena pa God, ac wangin pac sie god saya.
And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him.
33 Ac mwet se enenu in lungse God ke insial kewa, ke nunkal kewa, ac ke ku lal kewa; ac el enenu pac in lungse mwet tulan lal oana ke el lungse el sifacna. Wo in akos ma sap luo inge liki na in kisakin kosro fin loang uh, ku oru pac kutu mwe kisa saya nu sin God.”
And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices.
34 Ac ke Jesus el liye tuh el topuk suwohs, el fahk nu sel, “Kom tiana loesla liki Tokosrai lun God.” Tukun ma inge, wangin mwet pulaik in sifil siyuk kutena ma sel.
And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more,
35 Ke Jesus el luti in Tempul, el srukak kusen siyuk se inge: “Fuka tuh mwet luti Ma Sap elos fahk mu Christ el wen natul David?
And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David?
36 Ngun Mutal tuh akkaskasyal David, ac el fahk ouinge: ‘Leum God El tuh fahk nu sin Leum luk: Muta siskuk layot Nwe ke nga filiya mwet lokoalok lom ye niom.’
For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet!
37 David el sifacna pangnol ‘Leum’; na fuka tuh Christ elan wen natul David?” Oasr sie un mwet na pus su engan in lohng luti lal Jesus.
Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully.
38 Ac ke el lotelos, el fahk, “Liyekowosyang liki mwet luti Ma Sap, su nokomang nuknuk loeloes ke elos fufahsryesr inmasrlon mwet uh, ac kena tuh mwet uh in akfulatyalos ac paingulos ke nien kuka;
And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums,
39 su sulela nien muta fulat in iwen lolngok ac acn ma wo emeet ke pacl in kufwa.
and the first seats in the synagogues, and the first couches at the suppers.
40 Elos aklalfonye katinmas ac pisrala ma lalos, ac oayapa oru pre loeloes lalos mwe na lumah. Ke ma inge ac fah akyokyeyuk mwe kai nu selos in arulana upa!”
They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment.
41 Ke Jesus el muta apkuran nu ke nien eisani mani in Tempul, el tuni ke mwet uh ac filiya mani lalos uh. Mwet kasrup puspis elos filiya mani na yohk.
And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much.
42 Na sie katinmas su sukasrup el tuku ac filiya luo ipin mani srisrik, sununna cent srusra se.
And one poor widow was casting in two mites, which is a farthing.
43 Na Jesus el pangonma mwet tumal lutlut ac fahk nu selos, “Pwayena nga fahk nu suwos, mwe sang ma katinmas sukasrup se inge el filiya in nien mani uh arulana yohk liki mwe sang lun mwet ngia nukewa.
And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury.
44 Tuh elos nukewa filiya ma elos srela liki ma puspis lalos, a el, el nwe sukasrup, el sang ma lal nukewa, aok nufon ma oasr yorol.”
For all they of that which abounds unto them cast in; but she of her scarcity cast in all things so many as she had, all her living.
