Luke 5
1 Sie len ah Jesus el tu pe Lulu Gennesaret ke mwet uh aikusiyak nu yorol in lohng kas lun God.
And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
2 El liye oak lukwa oai pe acn ah; mwet patur ah filiya oak uh ac oul kwa lalos uh.
and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
3 Jesus el sroang nu in soko oak uh, ma okal Simon, ac siyuk elan sokla oak uh kutu liki pe acn uh. Jesus el muta fin oak uh ac luti mwet uh.
and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
4 Ke safla luti lal uh el fahk nu sel Simon, “Sifilpa kulla oak uh liki pe acn uh nu yen loal, na kom ac mwet wi kom an sifilpa sisya kwa lowos an nu in kof uh.”
And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
5 Ac Simon el fahk, “Leum, kut patur fong fon se a wangin ik kut sruokya. Tusruktu kom fin sap, nga ac sifilpa sisya kwa uh.”
and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
6 Elos sisya kwa lalos uh, ac sruokya ik na pukanten, oru kwa uh apkuran in mihsalik.
And having done this, they enclosed a great multitude of fishes, and their net was breaking,
7 Ouinge elos pounseti mwet wialos fin oak soko ngia in tuku ac kasrelos. Elos tuku ac tukeni nwakla oak lukwa ah nwe arulana nwanala kewa ke ik, oru oak uh apkuranna in moti.
and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
8 Ke Simon Peter el liye ma sikyak inge, el putati ye mutun Jesus ac fahk, “O Leum, fahla likiyu, tuh nga sie mwet koluk!”
And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
9 El ac mwet welul uh arulana fwefela ke pusiyen ik ma elos sruokya ah.
for astonishment seized him, and all those with him, at the catch of the fishes that they took,
10 Oayapa James ac John, wen natul Zebedee, mwet patur wial Simon ah, eltal wi pac fwefela. Jesus el fahk nu sel Simon, “Nimet sangeng. Ingela kom ac fah mwet kwa mwet.”
and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
11 Elos amakunak oak uh nu weacn ah, filiya ma nukewa, ac fahsr tukun Jesus.
and they, having brought the boats on the land, having left all, followed Him.
12 Sie pacl ah Jesus el muta in sie siti, ac oasr mukul se muta we su arulana afla manol ke musen lepa. Ke el liyal Jesus, el faksufi ac kwafe sel, “Leum, fin wo sum, kom ku in aknasnasyeyula!”
And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
13 Jesus el asroela paol ac kahlilya ac fahk, “Nga lungse! Kom in nasnasla!” In kitin pacl ah na musen lepa ah wanginla lukel.
and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
14 Jesus el fahk nu sel, “Nimet srumun nu sin kutena mwet, a kom in fahsr suwosot nwe yurin mwet tol tuh elan liye kom. Na sang mwe kisa ma Moses el sap in orek, tuh in mwe akpwayeye nu sin mwet nukewa lah kom kwela.”
And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
15 Tusruktu pweng ke Jesus sa na fahsrelik nu in acn nukewa, ac un mwet puspis tuku sokol in lohng luti lal, ac in akkeyeyukla liki kain mas puspis lalos.
but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
16 A Jesus el wacna som lukelos nu yen wangin mwet muta we tuh elan pre.
and He was withdrawing Himself in the desolate places and was praying.
17 Sie len ah ke Jesus el luti, kutu mwet Pharisee ac mwet luti Ma Sap, su tuku liki siti srisrik nukewa in acn Galilee ac Judea ac liki acn Jerusalem, elos wi pac muta we. Ku lun Leum God oan facl Jesus elan akkeyala mwet mas uh.
And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
18 Oasr mwet ekasr tuku ac us mwet ul se fin mwe oan kial, ac elos srike in usalak nu in lohm uh nu ye mutun Jesus.
And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
19 Tusruktu ke sripen tingtingi lohm uh ke mwet, elos tia ku in usalak. Ke ma inge elos fanyak nu fin lohm uh, srakla kutu afyuf fin mangon lohm uh, ac kukunya mwet ul sac fin mwe oan kial ah nu ten, inmasrlon mwet uh ye mutal Jesus.
and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
20 Ke Jesus el liye lupan lulalfongi lalos, el fahk nu sin mwet ul sac, “Ma lik, ma koluk lom nunak munas nu sum.”
and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
21 Mwet luti Ma Sap ac mwet Pharisee elos mutawauk in asiyuki ac fahk, “Su mwet se inge, ku enum in kaskas lain God! God mukena ku in nunak munas ke ma koluk!”
And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
22 Jesus el etu ma elos nunku, ac el fahk nu selos, “Efu kowos ku asiyuki insiowos?
And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
23 Pia kac ma fisrasr in fahk uh, ‘Ma koluk lom nunak munas nu sum,’ ku, ‘Tuyak ac fahsr!’
Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
24 Inge nga ac akpwayei nu suwos lah oasr ku lun Wen nutin Mwet fin faclu in nunak munas ke ma koluk.” Ouinge el fahk nu sin mwet ul sac, “Nga fahk nu sum tuyak, srukak mwe oan kiom ac som nu lohm sum!”
And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
25 In pacl sacna mwet sac tuyak ye mutalos nukewa, srukak mwe oan kial ac som nu lohm sel ac kaksakin God.
And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
26 Elos nukewa arulana lut ac fwefela! Elos kaksakin God ac fahk, “Seyal usrnguk na pwaye ma kut liye misenge!”
and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
27 Tukun ma inge, Jesus el oatula ac liye sie mwet eisani tax su muta in nien orekma lal. Inel pa Levi. Ac Jesus el fahk nu sel, “Fahsr tukuk.”
And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
28 Levi el tuyak, filiya ma nukewa ac fahsr tokol.
and he, having left all, having arisen, followed Him.
29 Na Levi el oru sie kufwa na yohk in lohm sel in akfulatyal Jesus, ac pus sunun mwet eisani tax ac mwet pac saya elos wi pac kufwa sac.
And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
30 Kutu mwet Pharisee oayapa kutu mwet wialos su luti Ma Sap elos torkaskas nu sin mwet tumal lutlut lun Jesus ac fahk, “Efu kowos ku mongo ac nim inmasrlon mwet eisani tax ac mwet koluk inge?”
and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
31 Ac Jesus el topkolos ac fahk, “Mwet ku in mano tia enenu mwet ono, a mwet mas na.
And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
32 Nga tia tuku in suk mwet suwoswos, a mwet koluk.”
I did not come to call righteous men, but sinners, to conversion.”
33 Kutu mwet uh fahk nu sin Jesus, “Mwet lutlut lal John oayapa mwet lutlut lun mwet Pharisee kwacna lalo ac pre, a mwet lutlut lom uh elos mongo na ac nim.”
And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
34 Ac Jesus el topuk, “Ya kowos nunku mu kowos ac ku in sap mwet solsol nu ke kufwen marut uh in lalo, ke mwet kacto lun kufwa sacn oasr yorolos? Tia ku!
And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
35 Tusruktu, len se ac fah tuku ke mwet kacto sac ac fah utukla lukelos, na pa ingan pacl se elos fah lalo.”
But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
36 Jesus el oayapa fahk pupulyuk se inge: “Wangin mwet seya nuknuk sasu sang pinis nuknuk mah. El fin oru ouinge, el kunausla nuknuk sasu sac, ac ipin nuknuk sasu sac ac tia oana nuknuk mah sac.
And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
37 Oayapa wangin mwet okoaung wain sasu nu in mwe neinyuk mah, mweyen wain sasu uh ac seya mwe neinyuk sac, na mwe neinyuk sac ac mihsalik, ac wain uh ac kahkla.
And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38 Ac tia ouinge, a wain sasu uh enenu in okwokyang nu in mwe neinyuk sasu!
but new wine is to be put into new skins, and both are preserved together;
39 Oayapa wangin mwet lungse nim wain sasu tukun el nim tari wain matu. El ac fahk mu, ‘Eman ma matu uh wo liki ma sasu.’”
and no one having drunk old, immediately wishes new, for he says, The old is better.”
