Hebrew 9

1 Wuleang se meet ah oasr ma sap nu ke alu, ac oayapa sie acn in alu ma orekla sin mwet.

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

2 Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'

3 Tukun mwe lisrlisr se akluo uh pa lohm nuknuk se ma pangpang Acn Mutal Na Mutal.

and after the second vail a tabernacle that is called 'Holy of holies,'

4 Ma oan infukil se inge pa loang gold se ma in sang esukak mwe keng we, oayapa Tuptup in Wuleang nukla ke gold nufon, su nein sufa gold soko neinyen manna, wi pac sikal soko lal Aaron ma sra ah tuh srunak kac ah, oayapa eot luo ma ma sap uh simla fac.

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

5 Ma tufahlla luo oan fin Tuptup se inge, akilenyen acn God El muta we, ac posohksok laltal asrosrelik fin acn se ma nunak munas ke ma koluk uh orek we. Tusruktu srikla pacl se inge in aketeya ma inge nukewa.

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

6 Pa inge luman takinyen ma inge. Len nukewa mwet tol uh ac som nu ke lohm nuknuk se ma oan lik, in oru orekma kunalos.

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

7 Tusruktu mwet tol fulat mukena pa ac utyak nu ke infukil se akluo, ac el ac utyak nu loac pacl sefanna ke yac se. El ac us srah ma el ac kisakin nu sin God kacl sifacna, ac oayapa ke ma koluk ma mwet uh orala ke elos tia akilen mu ma koluk.

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

8 Ngun Mutal el luti arulana kalem ke oakwuk inge lah inkanek nu ke Acn Mutal Na Mutal tiana ikakla ke lusen na pacl ma lohm se ma oan lik ah srakna orekmakinyuk.

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

9 Ma inge oana sie mwe akul in akkalemye ma orek in pacl inge. Kalmeya pa mwe sang ac kosro ma kisakinyuk nu sin God tia ku in aksuwosye insien mwet ma tuku in alu,

which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 mweyen ma inge ma na ke mwe mongo, mwe nim ac ouiya nu ke aknasnas. Lumah inge nukewa ma na nu ke likin mwet uh, su ac orekmakinyuk na nwe ke God El orala oakwuk sasu lal.

only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

11 A Christ el tuku tari tuh elan Mwet Tol Fulat nu ke ma wo su oasr yorosr. Lohm nuknuk se ma el utyak nu loac fulat liki ac suwohs liki — tia ma orek ke poun mwet, aok, tia sie sin ma orekla faclu.

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —

12 Ke Christ el fahsr sasla lohm nuknuk sac ac utyak nu in Acn Mutal Na Mutal ke pacl sefanna in akfalye pacl nukewa, el tiana us srahn nani ku srahn cow mukul mwe kisa; a ke srahl sifacna el ase nu sesr molela ma pahtpat. (aiōnios g166)

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)

13 Srah ke nani ac cow mukul ac apat ke cow fusr ma isisyak uh, mwet tol uh muta osrokang nu fin mwet ma tia nasnas fal nu ke oakwuk ke alu lun mwet Jew, na ma inge aknasnasyalosla liki ma elos fohkfok kac.

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

14 Fin ac pwaye, na lupa kac yokiyen ma srahn Christ ac ku in oru! El eisalang sifacna nu sin God oana sie mwe kisa suwoswos ke Ngun su moul ma pahtpat. Srahl ac aknasnasyela nunak nukewa lasr liki alyalu wangin sripa, tuh kut fah kulansapu God moul. (aiōnios g166)

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

15 Ke sripa se inge, Christ pa orala wuleang sasu se inge, tuh elos su pangonyuk tari sin God fah eis mwe insewowo su ac oan ma pahtpat, su God El wulela tari kac. Ma se ma oru in ouinge uh pa oasr sie su misa tari in aksukosokyela mwet uh liki ma sufal su elos tuh orala ke elos srakna muta ye wuleang se meet ah. (aiōnios g166)

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)

16 Fin nu ke oakwuk nu ke pwepu in usru uh, enenu in oasr akpwayeya lah mwet se ma simusla uh el misa tari.

for where a covenant [is], the death of the covenant-victim to come in is necessary,

17 Tuh sie pwepu in usru, wangin ku kac mwet se ma orala uh fin srakna moul; ac fah oasr ku la mwet se orala uh fin twe misa.

for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

18 Pa inge sripa se oru oasr ku ke wuleang se meet ah, mweyen srah tuh orekmakinyuk.

whence not even the first apart from blood hath been initiated,

19 Ma se meet, Moses el fahkak nu sin mwet uh ke ma sap nukewa ma simla in Ma Sap uh. Toko el eis sie lesak hyssop ac sie nuknuk srusra orekla ke kulun kosro, ac twenya ke srahn cow mukul ac nani ma karyak ke kof, ac sang aksroksrokye book limlim ke Ma Sap ac oayapa mwet nukewa.

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

20 Ac el fahk, “Pa inge srah su mwe akkeyala wuleang su God El sap kowos in akos uh.”

saying, 'This [is] the blood of the covenant that God enjoined unto you,'

21 In ouiya sacna, Moses el osrokang pac srah nu fin lohm nuknuk mutal sac, ac nu fin kufwa nukewa ma orekmakinyuk ke alu uh.

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

22 In oakwuk lun Ma Sap, akuran ma nukewa ac aknasnasyeyuk ke srah, ac wangin ma koluk fah tuleyukla, fin wangin srah ukuiyukla.

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

23 Ma inge nukewa orek in etai na ouiya ma orek inkusrao, na pa enenu in aknasnasyeyuk in lumah inge ma akkalemyeyuk tari. Tusruktu ouiya na pwaye inkusrao enenu mwe kisa ma wo liki na ma inge.

[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 Tuh Christ el tia utyak nu in Acn Mutal ma orekla sin mwet, su orek in etai ouiya na pwaye uh. El som nu inkusrao, ac el muta we inge in kwafe kacsr ye mutun God.

for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;

25 Ke Mwet Tol Fulat lun mwet Jew el utyak nu in Acn Mutal Na Mutal ke yac nukewa, el us srahn kosro. A Christ el tia utyak in kisakunul sifacna ke pacl pukanten,

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

26 mweyen funu ouinge el lukun keok pacl puspis oe ke mutaweyen orekla faclu me. El tia oru ouinge, a inge ke apkuran in safla faclu, el sikyak ke pacl sefanna mwe akfalye pacl nukewa, in eela ma koluk ke el sifacna kisakunulla. (aiōn g165)

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)

27 Oakiyuki tuh kais sie mwet in misa pacl se, na toko elos fah nununkeyuk sin God.

and as it is laid up to men once to die, and after this — judgment,

28 In ouiya se na inge, Christ el oayapa sifacna kisakunul pacl se, in eela ma koluk lun mwet puspis. El ac fah sifil sikyak pacl se akluo, tia tuh elan sifil orekma ke ma koluk, a in tuh molelosla su soanel.

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!