Hebrew 7

1 Melchizedek se inge el tuh tokosra lun acn Salem, ac el mwet tol lun God Fulatlana. Ke Abraham el tuh foloko liki mweun se ma el kutangla tokosra akosr ah, Melchizedek el tuh osun nu sel ac akinsewowoyalla.

For this Malki-Zedeq, king of Shalim, priest of God Most High, who met Avraham returning from the slaughter of the kings and blessed him,

2 Ac Abraham el tuh sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ah. (Kalmen Melchizedek pa “Tokosra lun Suwoswos”; na ke sripen el pa tokosra lun Salem, pangpang pac el “Tokosra lun Misla.”)

to whom also Avraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Shalim, which is king of peace;

3 Wangin ma simla ke papa tumal Melchizedek ku nina kial, ku kutena fwilin mwet matu lal. Wangin pac ma simla in akkalemye isusla ku misa lal. El oana Wen nutin God; el mwet tol na nwe tok.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

4 Kowos ku in akilen lah el arulana fulat. Abraham, mwet matu pwengpeng lasr, el sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ke mweun ah.

Now consider how great this man was, to whom even Avraham, the patriarch, gave a tenth out of the most valuable plunder.

5 Ma Sap uh fahk mu mwet in fwilin tulik natul Levi su mwet tol, elos enenu in eisani sie tafu singoul sin mwet Israel wialos, mwet inge finne oayapa mwet in fwilin tulik natul Abraham.

They indeed of the sons of Lewi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Avraham,

6 Melchizedek el tia ma ke fwilin tulik natul Levi, a el tuh eis sie tafu singoul sel Abraham ac akinsewowoyal. Abraham pa mwet se wulela lun God oasr se.

but he whose genealogy is not counted from them has accepted tithes from Avraham, and has blessed him who has the promises.

7 Arulana kalem lah el su akinsewowoye sie mwet, el fulat liki mwet se ma akinsewowoyeyuk.

But without any dispute the lesser is blessed by the greater.

8 Fin nu ke mwet tol uh, sie tafu singoul tuh orekeni sin mwet ma ac misa; a funu Melchizedek, el moulna ac el pa eis sie tafu singoul sac, oana ke Ma Simusla uh fahk.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

9 Na kut ku in fahk mu ke Abraham el sang sie tafu singoul sac, Levi (su fwilin tulik natul pa orani sie tafu singoul uh) el oayapa moli.

We can say that through Avraham even Lewi, who receives tithes, has paid tithes,

10 Mweyen Levi el soenna isusla in pacl sac, tuh kut ku in fahk mu el oasr na in manol Abraham, papa matu se tumal, ke pacl se Melchizedek el tuh sonol ah.

for he was yet in the body of his father when Malki-Zedeq met him.

11 Orekma lun mwet tol ke sruf lal Levi pa sie oakwuk yohk in Ma Sap ma tuh itukyang nu sin mwet Israel. Na, funu ku in oasr suwoswos lun mwet ke sripen orekma lun mwet tol Levi inge, lukun tia eneneyuk in oasr sie pacna mwet tol saya sikyak in oana Melchizedek, su tia ma ke sruf lal Aaron.

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Malki-Zedeq, and not be called after the order of Ahrun?

12 Tuh ke oakwuk nu ke suleyen mwet tol fin ayaolla, na enenu pac in oasr ayaol nu ke ma sap uh.

For the priesthood being changed, there is of necessity a change made also in the law.

13 Ac Leum lasr, su ma inge fwack kacl, el ma in siena sruf, ac soenna oasr mwet tol sikyak in sruf se lal inge.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

14 Arulana eteyuk lah el tuh isusla in sruf lal Judah; ac Moses el tiana srumun sruf se inge ke el kaskaskin mwet tol uh.

For it is evident that our Lord has sprung out of Yehudah, about which tribe Mushe spoke nothing concerning priests.

15 Ma inge sifilpa arulana kalemla; sie pacna kain mwet tol sikyak tari su oapana Melchizedek.

This is yet more abundantly evident, if after the likeness of Malki-Zedeq there arises another priest,

16 El tuh tia orekla sie mwet tol ke sripen ma sap ku oakwuk lun sruf lal uh, a ke ku lun moul lal ma wangin safla kac.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

17 Tuh Ma Simusla uh fahk, “Kom ac fah sie mwet tol nwe tok, in oana mwet tol Melchizedek.” (aiōn g165)

for it is testified, "You are a priest forever, according to the order of Malki-Zedeq." (aiōn g165)

18 Ke ma inge ma sap meet ah sisila tari ke sripen ma sap sac munas ac wangin sripa.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

19 Tuh ma sap lal Moses tia ku in aksuwosyela kutena ma. Ac inge ituku nu sesr sie finsrak su wo liki na ma kut tuh finsrak kac meet ah, su akfototoye kut nu yurin God.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

20 Sayen ma inge, oasr fulahk se God El orala. Wangin kain in fulahk ouinge tuh orek ke srisrngiyuki mwet tol ngia.

Inasmuch as he was not made priest without the taking of an oath,

21 A ke Jesus el tuh orekla sie mwet tol, God El orala sie fulahk ac fahk nu sel, “Leum El tuh orala sie wulela ku Ac El ac fah tiana ekulla, su fahk: ‘Kom ac fah sie mwet tol nwe tok.’” (aiōn g165)

for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)

22 Kalmen ma inge pa Jesus el mwe akpwaye nu sesr lah ac fah oasr sie wuleang inmasrlosr ac God su wo liki ma meet ah.

Accordingly Yeshua has become the guarantor of a better covenant.

23 Oasr pac sie ma ekla: pus sunun mwet tol in pacl meet ah, mweyen elos misa ac tia ku in sifil oru orekma kunalos.

Many, indeed, have been made priests, because they are hindered from continuing by death.

24 A Jesus el ac moulna nwe tok, ac orekma in tol lal uh ac tia sifil itukyang nu sin sie mwet saya. (aiōn g165)

But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)

25 Ouinge el ku in molelosla nukewa su tuku nu yurin God kacl, inge ac nwe tok, mweyen el moul ma pahtpat tuh elan siyuk nu sin God kaclos.

Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.

26 Ke ma inge, Jesus pa kain Mwet Tol Fulat se ma kut enenu. El mutal; wangin mwatal ac wangin ma fohkfok in el. El srisrila liki mwet koluk, ac akfulatyeyuk el nu yen fulatlana inkusrao.

For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

27 El tia oana mwet tol fulat ngia; el tia enenu in orek kisa ke len nukewa — nu ke ma koluk lal sifacna meet, na tufah nu ke ma koluk lun mwet uh. El oru kisa sefanna, ke pacl sefanna in akfalye pacl nukewa, ke el kisakunul sifacna.

who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.

28 Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok. (aiōn g165)

For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)