Orekma 21
1 Kut wilkas nu selos ac oayak. Ke kut kal suwosla liki acn we kut sun acn Cos, ac len tok ah kut oai Rhodes, ac sifil kalla nu Patara.
And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.
2 Ke kut sun acn we, kut konauk lah oasr oak soko ac som nwe Phoenicia, na kut sroang wela.
And whanne we founden a schip passinge ouer to Fenyce, we wenten vp in to it, and sailden forth.
3 Kut kal nwe ke kut liyauk acn Cyprus, na kut ut layen nu eir in Cyprus ac kalla nu Syria. Kut srola Tyre, yen ma koanon oak uh ah titila we.
And whanne we apperiden to Cipre, we leften it at the left half, and seiliden in to Sirie, and camen to Tire. For there the schip schulde be vnchargid.
4 Kut konauk kutu mwet lulalfongi in acn we, ac muta yorolos ke wik se. Ke ku lun Ngun Mutal elos fahkang nu sel Paul elan tia som nu Jerusalem.
And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.
5 Na ke safla wik sac, kut mukuiyak in som. Elos nukewa, wi mutan kialos ac tulik natulos, wi kut som liki siti uh nu wekof ah, ac kut nukewa sikukmutunteiyak ac pre.
And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.
6 Kut wilkas nu sin sie sin sie, na kut sroak nu fin oak uh, ac elos folokla nu yen selos.
And whanne we hadden maad fare wel togidre, we wenten vp into the schip; and thei turneden ayen in to her owne places.
7 Ke kut kalot liki acn Tyre kut sun acn Ptolemais, ac kut paing mwet lulalfongi in acn we, ac muta yorolos len se.
And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.
8 In len tok ah kut som ac sun acn Caesarea, ac kut tuh muta in lohm sel Philip, mwet fahkak ke Pweng Wo, su sie sin mwet itkosr ma tuh solla mwet kasru in Jerusalem.
And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.
9 Oasr mutan fusr lolap akosr natul, su wi pac fahkak kas lun God.
And to hym weren foure douytris, virgyns, that profecieden.
10 Kut muta we ke kutu len, na mwet palu se pangpang Agabus el tuku Judea me.
And whanne we dwelliden there bi summe daies, a profete, Agabus bi name, cam ouer fro Judee.
11 El tuku nu yorosr, eisla ma losyen infulwal Paul ac sifacna sang kapriya paol ac nial kac. Na el fahk, “Pa inge ma Ngun Mutal fahk: Mwet Jew in acn Jerusalem elos ac fah kapriya mwet se la mwe lohl se inge uh in lumah se inge, na elos ac fah eisalang nu inpoun mwet pegan.”
This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys hoondis.
12 Ke kut lohng ma inge, kut ac mwet wiasr in acn sac, tukeni kwafe na sel Paul elan tia som nu Jerusalem.
Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.
13 A el topuk ac fahk, “Mea kowos oru an ku kowos tung ouingan, ac aktoasrye insiuk? Nga akola tari in kapiri in acn Jerusalem, ac nga akola pac in misa we ke sripen Leum Jesus.”
Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.
14 Kut tia ku in furokla nunak lal ah, pwanang kut tari fuhleak ac fahk, “Kut pre tuh ma lungse lun Leum in orek.”
And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.
15 Tukun kut muta we ke kutu pacl, kut apweni ma lasr ac som nu Jerusalem.
And aftir these daies we weren maad redi, and wenten vp to Jerusalem.
16 Kutu sin mwet lulalfongi ma tuku Caesarea me elos wi kut pac som, ac pwenkutla nu ke lohm sin mwet se ma kut ac muta yoro ah — inel pa Mnason, sie mwet Cyprus, su nuna sie mwet lulalfongi emeet me.
And summe of the disciplis camen with vs fro Cesarie, and ledden with hem a man, Jason of Cipre, an elde disciple, at whom we schulden be herborid.
17 Ke kut sun acn Jerusalem, mwet lulalfongi in acn we arulana engan in paing kut.
And whanne we camen to Jerusalem, britheren resseyueden vs wilfulli.
18 Ke len tok ah Paul el wi kut som in osun yorol James; ac mwet kol nukewa lun church muta we.
And in the dai suynge Poul entride with vs to James, and alle the eldre men weren gaderid.
19 Paul el paingulos, na el fahkak ke ma nukewa ma God El kasrel in oru ke pacl el orekma inmasrlon mwet pegan uh.
Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.
20 Tukun elos lohng ma el fahk, elos nukewa kaksakin God. Na elos fahk, “Paul, mwet lili lasr, kom ku in liye lah tausin puspis sin mwet Jew elos wela lulalfongi, ac elos arulana moniyuk in akos Ma Sap uh.
And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.
21 Fwackyang tari nu selos lah kom luti mwet Jew nukewa su muta in facl sin mwet pegan uh elos in sisla Ma Sap lal Moses, ac kom fahk tuh elos in tia kosrala tulik natulos, ku fahsr tukun ouiya lun mwet Jew uh.
And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.
22 Kalem lah elos lohng tari lah kom sun acn inge. Na mea ac orek uh?
Therfor what is? It bihoueth that the multitude come togidre; for thei schulen here, that thou art come.
23 Pa inge ma kut lungse kom in oru uh. Oasr mwet akosr inmasrlosr su orala wulela ku nu sin God.
Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.
24 Welulos som ac tukeni wi alu in aknasnas, ac sang molin kalkul lalos, na elos fah ku in mangsrasrala. Kom fin oru ouinge, na mwet nukewa ac fah etu lah tiana pwaye kas elos lohng mu kom fahk uh, ac lah kom moul fal nu ke Ma Sap lal Moses uh.
Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.
25 A funu mwet pegan ma wela lulalfongi uh, kut supwala leta se nu selos ac fahk lah kut wotela mu elos in tia kang kutena mwe mongo ma kisala nu sin ma sruloala, ku kutena srah, ku kosro ma loksakiyuki, ac elos in liyalosyang liki ouiya fohkfok lun mwet kosro.”
But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.
26 Na Paul el eis mwet akosr inge, ac ke len tok ah el orala alu in aknasnas yorolos. Na el som nu in Tempul ac akkalemye len lula in safla pacl in aknasnas uh, na fah pacl in orek kisa ke kais sie selos.
Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.
27 Tusruktu ke fahsr in safla len in aknasnas itkosr ah, na kutu mwet Jew su tuku Asia me elos liyalak Paul in Tempul uh. Elos purakak insien mwet puspis, ac sruokilya Paul.
And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,
28 Na elos wowoyak ac fahk, “Mwet Israel, kasrekut! Pa inge mwet se forfor yen nukewa ac luti nu sin mwet nukewa in lain mwet Israel, ac lain Ma Sap lal Moses, ac lain Tempul se inge. Ac inge el use pac mwet pegan nu in Tempul uh ac akfohkfokyela acn mutal se inge!” (
and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.
29 Elos fahk ma inge mweyen elos tuh liyalak Trophimus, sie mwet Ephesus ke el welul Paul in siti uh, ac elos nunku mu Paul el usalak nu in Tempul.)
For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.
30 Fohs lulap sikyak in siti sac nufon, ac mwet uh kasreni nu sie, sruokilya Paul ac amakunulla liki Tempul uh. Na elos sulaklak na kaliya srungul ke Tempul.
And al the citee was moued, and a rennyng togider of the puple was maad. And thei token Poul, and drowen him out of the temple; and anoon the yatis weren closid.
31 Ke un mwet uh srike in unilya Paul, supweyukla kas nu sin leum lun mwet mweun Rome uh, fahk mu acn Jerusalem nufon arulana fohsak.
And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.
32 In pacl sacna leum sac el eis kutu mwet mweun wi mwet kol lalos, ac sulaklak na oatui nu yen lokoalok uh orek we. Ke mwet uh liyal wi mwet mweun uh, elos tila onel Paul.
Which anoon took knyytis, and centuriens, and ran to hem. And whanne thei hadden seen the tribune, and the knyytis, thei ceessiden to smyte Poul.
33 Leum sac som nu yorol Paul, sruokilya ac sap kapiri el ke sein lukwa. Na el siyuk, “Su mwet se inge, ac mea el orala uh?”
Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.
34 Kutu mwet uh wowoyak fahk sie ma, ac kutu fahk kutepacna ma. Yokla fohs uh, oru leum sac tia ku in konauk na pwaye lah mea sikyak uh. Na el sap mwet lal uh in usalak Paul nu ke nien muta ku lun mwet mweun.
But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.
35 Elos usal nwe sun nien fan nu inkul selos uh, na mwet mweun uh sraklalak usal, mweyen arulana upa kasrkusrak lun mwet uh.
And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.
36 Elos nukewa tuku tokol wowoyak ac fahk, “Unilya!”
For the multitude of the puple suede hym, and criede, Take hym awei.
37 Ke mwet mweun uh akola in usalak Paul nu inkul uh, na Paul el kasla nu sin leum sac ac fahk, “Nga ku in fahk ma se nu sum?” Leum sac siyuk, “Kom etu kas Greek?
And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?
38 Fin angan, kalem lah tia kom pa mwet Egypt se ma tuh oru fohs se nwe pwanla tausin akos mwet akmas nu yen mwesis ah!”
And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?
39 Na Paul el fahk, “Nga mwet Jew se. Nga isusla Tarsus, sie siti pwengpeng in acn Cilicia. Nunak munas, lela ngan kaskas nu sin mwet uh.”
And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.
40 Leum sac fuhlela elan kaskas, na Paul el tu fin nien fan uh, ac kolak paol mwet uh in misla. Ke elos misla, Paul el kaskas nu selos in kas Aramaic.
And whanne he suffride, Poul stood in the grees, and bikenede with the hoond to the puple. And whanne a greet silence was maad, he spak in Ebrew tunge, and seide,
