Orekma 15
1 Oasr kutu mwet tuku liki acn Judea nu Antioch, ac mutawauk in luti mwet lulalfongi uh ac fahk, “Kowos fin tia kosrkosrla oana ke fwackyak in Ma Sap lal Moses, kowos tia ku in moliyukla.”
And summe camen doun fro Judee, and tauyten britheren, That but ye ben circumcidid after the lawe of Moises, ye moun not be maad saaf.
2 Paul ac Barnabas akukuin na upa nu selos kac, ouinge wotla mu Paul, Barnabas ac kutu mwet in Antioch in som nu Jerusalem ac osun yurin mwet sap ac mwet kol lun church we ke sripa se inge.
Therfor whanne ther was maad not a litil discencioun to Poul and Barnabas ayens hem, thei ordeyneden, that Poul and Barnabas, and summe othere of hem, schulden go vp to the apostlis and preestis in Jerusalem, on this questioun.
3 Mwet in church supwalosla, ac ke elos fahsr sasla Phoenicia ac Samaria elos srumun lah mwet pegan elos forla nu sin God. Pweng se inge arulana akenganye mwet lulalfongi nukewa.
And so thei weren led forth of the chirche, and passiden bi Fenyce and Samarie; and thei telden the conuersacioun of hethene men, and thei maden greet ioie to alle the britheren.
4 Ke elos sun acn Jerusalem, mwet in church we ac mwet sap ac mwet kol lun church elos paingulos, na elos fahkak ma nukewa God El tuh kasrelos in oru.
And whanne thei camen to Jerusalem, thei weren resseyued of the chirche and of the apostlis, and of the eldre men, and telden, hou greet thingis God dide with hem.
5 Tusruktu kutu mwet lulalfongi ma wi u lun mwet Pharisee elos tuyak ac fahk, “Mwet pegan elos enenu na in kosrkosrla, ac kowos in lotelos tuh elos in akos Ma Sap lal Moses.”
But summe of the erise of Fariseis, that bileueden, risen vp, and seiden, That it bihoueth hem to be circumsidid, and to comaunde to kepe also the lawe of Moises.
6 Mwet sap ac mwet kol uh elos tukeni nu sie in nunku ke ma se inge.
And the apostlis and eldre men camen togidre, to se of `this word.
7 Tukun elos sramsram kac ke pacl na loes, Peter el tuyak ac fahk, “Mwet lili luk, kowos etu na lah God El tuh suleyula inmasrlowos ke pacl na loes somla, tuh nga in fahkak ke Pweng Wo nu sin mwet pegan, tuh elos in ku in lohng ac lulalfongi.
And whanne there was maad a greet sekyng herof, Petre roos, and seide to hem, Britheren, ye witen, that of elde daies in you God chees bi my mouth hethene, to here the word of the gospel, and to bileue;
8 Ac God, su etu nunak lun mwet nukewa, El akkalemye lah oasr insewowo lal yurin mwet pegan ke El sang Ngun Mutal nu selos, oana ke El tuh ase nu sesr.
and God, that knewe hertis, bar witnessing, and yaf to hem the Hooli Goost, as also to vs;
9 El tia oru mu oasr ekla inmasrlolos ac kut, a ke sripen elos lulalfongi, El aknasnasyalos liki ma koluk lalos.
and no thing diuerside bitwixe vs and hem, `and clenside the hertis of hem bi feith.
10 Na inge, efu ku kowos ke srike God ke kowos filiya sie ma toasr nu fin mwet lulalfongi uh, su mwet matu lasr ac kut sifacna tia ku in us?
Now thanne what tempten ye God, to putte a yok on the necke of the disciplis, which nether we, nether oure fadris miyten bere?
11 Mo! Kut lulalfongi ac moliyukla ke sripen kulang lun Leum Jesus, oapana elos.”
But bi the grace of oure Lord Jhesu Crist we bileuen to be saued, as also thei.
12 U nufon sac mislana ke Barnabas ac Paul srumun ma usrnguk nukewa ac mwenmen ma God El oru kacltal inmasrlon mwet pegan.
And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.
13 Ke eltal kaskas tari, na James el kasla ac fahk, “Mwet lili luk, kowos porongeyu!
And aftir that thei helden pees, James answeride, and seide, Britheren, here ye me.
14 Simon el tufahna aketeya nu sesr luman nunak lun God nu sin mwet pegan uh, ke El eisla kutu selos tuh elos in mwet lal.
Symount telde, hou God visitide, first to take of hethene men a puple to his name.
15 Kas lun mwet palu arulana akkeye nunak se inge. Oana ke Ma Simusla uh fahk,
And the wordis of prophetis acorden to him,
16 ‘Leum God El fahk, Tukun ma inge nga ac fah sifil foloko, Ac sifil tulokunak Tokosrai lal David. Nga fah sifil musaela acn ma musalla kac ah, Ac oru tuh in ku oana meet ah.
as it is writun, Aftir this Y schal turne ayen, and bilde the tabernacle of Dauid, that felle doun; and Y schal bilde ayen the cast doun thingis of it, and Y schal reise it;
17 Ouinge mwet lula nukewa fah tuku nu yuruk, Ac mwet pegan nukewa su nga pangnolos tuh elos in mwet luk.
that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.
Fro the world, the werk of the Lord is knowun to the Lord. (aiōn g165)
19 Na James el sifilpa fahk, “Nunak luk uh pa kut in tia filiya ma toasr nu fin mwet pegan su forla nu sin God.
For which thing Y deme hem that of hethene men ben conuertid to God,
20 A kut in simusla sie leta nu selos, ac fahk mu elos in tia kang kutena mwe mongo ma tia nasnas ke sripen kisakinyuk nu ke ma sruloala, oayapa elos in tia kang kutena kosro ma loksakla, ku kutepacna ma oasr srah kac. Ac elos in liyalosyang liki ouiya fohkfok lun orek kosro.
to be not disesid, but to write to hem, that thei absteyne hem fro defoulingis of maumetis, and fro fornicacioun, and stranglid thingis, and blood.
21 Tuh ke pacl na loeloes, Ma Sap lal Moses uh ritiyuk in iwen lolngok uh ke len Sabbath nukewa, ac kas lal uh lutiyuk in siti nukewa.”
For Moyses of elde tymes hath in alle citees hem that prechen him in synagogis, where bi ech sabat he is red.
22 Na mwet sap ac mwet kol uh, wi pac mwet nukewa in church, elos insesela in sulela kutu sin mwet inmasrlolos, ac supwalosla nu Antioch welul Paul ac Barnabas. Elos sulela mwet luo ma yohk akilenya sin mwet lulalfongi uh: elos pa Judas su pangpang Barsabbas, ac Silas.
Thanne it pleside to the apostlis, and to the eldre men, with al the chirche, to chees men of hem, and sende to Antioche, with Poul and Barnabas, Judas, that was named Barsabas, and Silas, the firste men among britheren;
23 Elos sang leta se inge eltal in us: “Kut, mwet wiowos — mwet sap ac mwet kol in acn se inge — kut lungse paing kowos nukewa su mwet wiasr ma isusla mwet pegan, su muta in siti Antioch, oayapa acn Syria ac Cilicia.
and wroten bi the hondis of hem, Apostlis and eldre britheren to hem that ben at Antioche, and Sirie, and Silice, britheren of hethen men, greting.
24 Kut lohng tari lah oasr kutu mwet yenu fahsrot akfohsyekowosyak ke kas lalos. Tusruktu tia kut pa supwalos uh.
For we herden that summe wenten out fro vs, and trobliden you with wordis, and turneden vpsodoun youre soulis, to whiche men we comaundiden not,
25 Ke ma inge kut nukewa aetuila ac insese in sulela kutu mwet in utuk kas lasr nu suwos. Elos ac wi mwet kawuk saok lasr, Barnabas ac Paul,
it pleside to vs gaderid in to oon, to chese men, and sende to you, with oure most dereworthe Barnabas and Poul,
26 su tuh pilesrala moul lalos in kulansupu Leum Jesus Christ.
men that yauen her lyues for the name of oure Lord Jhesu Crist.
27 Kut supwaot nu suwos mwet inge, Judas ac Silas, su ac fah sifacna fahk nu suwos ma kut simis inge.
Therfor we senten Judas and Silas, and thei schulen telle the same thingis to you bi wordis.
28 Kut, ac Ngun Mutal, tukeni insesela in tia filiya kutena ma toasr fowos sayen Ma Sap ma eneneyuk inge:
For it is seyn to the Hooly Goost and to vs, to putte to you no thing more of charge, than these nedeful thingis,
29 Kowos in tia kang kutena mongo ma kisala nu sin ma sruloala, tia mongo srah, tia kang kutena ma loksakla, ac karinginkowosyang liki fohkfok lun orek kosro. Ac fah wo nu suwos kowos fin liyaung ma inge. Lung lulap lasr nu suwos.”
that ye absteyne you fro the offrid thingis of maumetis, and blood stranglid, and fornicacioun. Fro whiche ye kepinge you, schulen do wel. Fare ye wel.
30 Mwet utuk kas inge supweyukla, ac elos som nu Antioch, ac elos solani mwet lulalfongi nukewa ac sang leta sac nu selos.
Therfor thei weren let go, and camen doun to Antioche; and whanne the multitude was gaderid, thei token the epistle;
31 Ke mwet uh riti leta sac, elos arulana engan ke kas in akku ma simla in leta sac.
which whanne thei hadden red, thei ioyden on the coumfort.
32 Judas ac Silas, su oaoa in mwet palu, eltal sramsram paht na yurin mwet lulalfongi, ac akpulaikyalos ac akkeyalos.
And Judas and Silas and thei, for thei weren prophetis, coumfortiden britheren, and confermyden with ful many wordis.
33 Tukun eltal muta yorolos ke kutu pacl, na mwet lulalfongi elos supwalosla in misla, ac elos folokla nu yurin mwet ma supwalosme ah. [
But aftir that thei hadden be there a lytil while, thei weren let go of britheren with pees, to hem that hadden sent hem.
34 Tusruktu Silas el sulela elan muta we.]
But it was seyn to Silas, to dwelle there; and Judas wente aloone to Jerusalem.
35 Paul ac Barnabas eltal muta Antioch ke kutu pacl, ac eltal wi mwet puspis in acn we luti ac fahkak kas lun Leum.
And Poul and Barnabas dwelten at Antioche, techinge and prechinge the word of the Lord, with othere manye.
36 Kutu pacl tok, Paul el fahk nu sel Barnabas, “Kut folokla ac liye mwet lulalfongi wiasr in siti nukewa ma kut fahkak kas lun Leum we, ac liye lah elos fuka in pacl inge.”
But after summe daies, Poul seide to Barnabas, Turne we ayen, and visite britheren bi alle citees, in whiche we han prechid the word of the Lord, hou thei han hem.
37 Barnabas el lungse usal John Mark welultal,
And Barnabas wolde take with hym Joon, that was named Marcus.
38 tuh Paul el tiana nunku mu ac wo elan wi, mweyen el tuh tia welultal aksafyela fahsr se meet laltal ah, a el forla ac folokla Pamphylia lac.
But Poul preiede him, that he that departide fro hem fro Pamfilie, and wente not with hem in to the werk, schulde not be resseyued.
39 Oasr sie akukuin na upa inmasrloltal, na eltal fahsrelik. Barnabas el eisal Mark, ac kal som nu Cyprus,
And dissencioun was maad, so that thei departiden a twynny. And Barnabas took Mark, and cam bi boot to Cipre.
40 a Paul el sulella Silas ac som. Ac mwet lulalfongi elos eisaltalang tuh kulang lun Leum in karinganulos.
And Poul chees Silas, and wente forth fro the britheren, and was bitakun to the grace of God.
41 Paul el fahsr sasla acn Syria ac Cilicia, ac akkeye mwet in church we.
And he wente bi Sirie and Silice, and confermyde the chirche, comaundinge to kepe the heestis of apostlis and eldre men.
